旧约约伯记 32:2–34:37
前情提要
上回说到
昨天():约伯描写如今受人戏笑、向神呼求却不蒙应允的痛苦,接着一连串起誓,表明自己在情欲、诚实、待人、待穷人等事上无愧;“约伯的话说完了”,三个朋友也不再回答他。
今天你会读到
一位年轻人以利户出场:他向约伯和三个朋友都发怒,等年长的说完才开口(32 章)。他说神会借着梦、异象和病痛向人说话,为要救人免下深坑(33 章);又为神辩护:全能者断不致作孽,必按人所做的报应人,并责备约伯说话没有知识(34 章)。
阅读小提示
留意以利户和三个朋友的不同:朋友们认定约伯受苦是因为犯了罪,以利户则提出受苦也可能是神的管教和提醒,目的是要救人()。不过他对约伯的批评同样严厉()。
点时代可看说明
传统认为约伯的故事背景接近族长时代。以利户的讲论从 32 章延续到 37 章;书末神没有提到他,学者对他的角色看法不一。
点经节可选取,长按即复制点经节可选取,按 Ctrl+C⌘C 复制
约伯记 第 32 章
以利户向约伯和三友发怒
2那时有巴拉迦的儿子向约伯发怒;因约伯,不以 神为义。This kindled the anger of Elihu son of Barachel the Buzite, of the family of Ram. He burned with anger against Job for justifying himself rather than God,
3他又向约伯的三个朋友发怒;因为他们想不出回答的话来,仍以约伯为有罪。and he burned with anger against Job’s three friends because they had failed to refute Job, and yet had condemned him.
4以利户要与约伯说话,就等候他们,因为他们比自己年老。Now Elihu had waited to speak to Job because the others were older than he.
5以利户见这三个人口中无话回答,就怒气发作。But when he saw that the three men had no further reply, his anger was kindled.
年轻的以利户开口
6布西人巴拉迦的儿子以利户回答说:我年轻,你们老迈;因此我退让,不敢向你们陈说我的意见。So Elihu son of Barachel the Buzite declared: “I am young in years, while you are old; that is why I was timid and afraid to tell you what I know.
7我说,年老的当先说话;寿高的当以智慧教训人。I thought that age should speak, and many years should teach wisdom.
8但在人里面有灵;全能者的气使人有聪明。But there is a spirit in a man, the breath of the Almighty, that gives him understanding.
9尊贵的不都有智慧;寿高的不都能明白公平。It is not only the old who are wise, or the elderly who understand justice.
10因此我说:你们要听我言;我也要陈说我的意见。Therefore I say, ‘Listen to me; I too will declare what I know.’
11你们查究所要说的话;那时我等候你们的话,侧耳听你们的辩论,Indeed, I waited while you spoke; I listened to your reasoning; as you searched for words,
12留心听你们;谁知你们中间无一人约伯,驳倒他的话。I paid you full attention. But no one proved Job wrong; not one of you rebutted his arguments.
13你们切不可说:我们寻得智慧; 神能胜他,人却不能。So do not claim, ‘We have found wisdom; let God, not man, refute him.’
14约伯没有向我争辩;我也不用你们的话回答他。But Job has not directed his words against me, and I will not answer him with your arguments.
我也要回答我的一分话
15他们惊奇不再回答,一言不发。Job’s friends are dismayed, with no more to say; words have escaped them.
16我岂因他们不说话,站住不再回答,仍旧等候呢?Must I wait, now that they are silent, now that they stand and no longer reply?
17我也要回答我的一分话,陈说我的意见。I too will answer; yes, I will declare what I know.
18因为我的言语满怀;我里面的灵激动我。For I am full of words, and my spirit within me compels me.
19我的胸怀如盛酒之囊没有出气之缝,又如快要破裂。Behold, my belly is like unvented wine; it is about to burst like a new wineskin.
20我要说话,使我舒畅;我要开口回答。I must speak and find relief; I must open my lips and respond.
21我必不看人的情面,也不人。I will be partial to no one, nor will I flatter any man.
22我不晓得奉承;若奉承,造我的主必快快除灭我。For I do not know how to flatter, or my Maker would remove me in an instant.
约伯记 第 33 章
约伯啊,请听我的话
1约伯啊,请听我的话,留心听我一切的言语。“But now, O Job, hear my speech, and listen to all my words.
2我现在开口,用舌发言。Behold, I will open my mouth; my address is on the tip of my tongue.
3我的言语要心中所存的正直;我所知道的,我嘴唇要诚实地说出。My words are from an upright heart, and my lips speak sincerely what I know.
4神的灵造我;全能者的气使我得生。The Spirit of God has made me, and the breath of the Almighty gives me life.
5你若回答我,就站起来,在我面前陈明。Refute me if you can; prepare your case and confront me.
6我在 神面前与你一样,也是。I am just like you before God; I was also formed from clay.
7我不用威严惊吓你,也不用势力重压你。Surely no fear of me should terrify you; nor will my hand be heavy upon you.
你说你是清洁无过的
8你所说的,我听见了,也听见你的言语,说:Surely you have spoken in my hearing, and I have heard these very words:
9我是清洁无过的,我是无辜的;在我里面也没有罪孽。‘I am pure, without transgression; I am clean, with no iniquity in me.
10神找机会攻击我,以我为仇敌,Yet God finds occasions against me; He counts me as His enemy.
11把我的脚上了木狗,窥察我一切的道路。He puts my feet in the stocks; He watches over all my paths.’
12我要回答你说:你这话无理,因 神比世人更大。Behold, you are not right in this matter. I will answer you, for God is greater than man.
13你为何与他争论呢?因他的事都不对人解说?Why do you complain to Him that He answers nothing a man asks?
神藉梦和异象说话
14神说一次、两次,世人却不理会。For God speaks in one way and in another, yet no one notices.
15人躺在床上沉睡的时候, 神就用梦和夜间的异象,In a dream, in a vision in the night, when deep sleep falls upon men as they slumber on their beds,
16,将当受的教训印在他们心上,He opens their ears and terrifies them with warnings
17好叫人不从自己的谋算,不行骄傲的事(原文是将骄傲向人隐藏),to turn a man from wrongdoing and keep him from pride,
18拦阻人不陷于坑里,不死在刀下。to preserve his soul from the Pit and his life from perishing by the sword.
神藉病痛管教人
19人在床上被惩治,骨头中不住地疼痛,A man is also chastened on his bed with pain and constant distress in his bones,
20以致他的口厌弃食物,心厌恶美味。so that he detests his bread, and his soul loathes his favorite food.
21他的肉消瘦,不得再见;先前不见的骨头都凸出来。His flesh wastes away from sight, and his hidden bones protrude.
22他的灵魂临近深坑;他的生命近于灭命的。He draws near to the Pit, and his life to the messengers of death.
传话的天使救人免下坑
23一千天使中,若有一个作与 神同在,指示人所当行的事,Yet if there is a messenger on his side, one mediator in a thousand, to tell a man what is right for him,
24神就给他开恩,说:救赎他免得下坑;我已经得了。to be gracious to him and say, ‘Spare him from going down to the Pit; I have found his ransom,’
25他的肉要比孩童的肉更嫩;他就。then his flesh is refreshed like a child’s; he returns to the days of his youth.
26他祷告 神, 神就喜悦他,使他欢呼朝见 神的面; 神又看他为义。He prays to God and finds favor; he sees God’s face and shouts for joy, and God restores His righteousness to that man.
27他在人前歌唱说:我犯了罪,颠倒是非,这竟与我无益。Then he sings before men with these words: ‘I have sinned and perverted what was right; yet I did not get what I deserved.
28神救赎我的灵魂免入深坑;我的生命也必见光。He redeemed my soul from going down to the Pit, and I will live to see the light.’
29神两次、三次向人行这一切的事,Behold, all these things God does to a man, two or even three times,
30为要从深坑救回人的灵魂,使他被光照耀,与活人一样。to bring back his soul from the Pit, that he may be enlightened with the light of life.
你当侧耳听我
31约伯啊,你当侧耳听我的话,不要作声,等我讲说。Pay attention, Job, and listen to me; be silent, and I will speak.
32你若有话说,就可以回答我;你只管说,因我愿以你为是。But if you have something to say, answer me; speak up, for I would like to vindicate you.
33若不然,你就听我说;你不要作声,我便将智慧教训你。But if not, then listen to me; be quiet, and I will teach you wisdom.”
约伯记 第 34 章
以利户向智慧人说话
1以利户又说:Then Elihu continued:
2你们智慧人要听我的话;有知识的人要留心听我说。“Hear my words, O wise men; give ear to me, O men of learning.
3因为耳朵试验话语,好像上膛尝食物。For the ear tests words as the mouth tastes food.
4我们当选择何为是,彼此知道何为善。Let us choose for ourselves what is right; let us learn together what is good.
5约伯曾说:我是公义, 神夺去我的理;For Job has declared, ‘I am righteous, yet God has deprived me of justice.
6我虽有理,还算为说谎言的;我虽无过,受的伤还不能医治。Would I lie about my case? My wound is incurable, though I am without transgression.’
7谁像约伯,呢?What man is like Job, who drinks up derision like water?
8他与作孽的结伴,和恶人同行。He keeps company with evildoers and walks with wicked men.
9他说:人以 神为乐,总是无益。For he has said, ‘It profits a man nothing that he should delight in God.’
神断不致行恶
10所以,你们明理的人要听我的话。 神断不致行恶;全能者断不致作孽。Therefore listen to me, O men of understanding. Far be it from God to do wrong, and from the Almighty to act unjustly.
11他必按人所做的报应人,使各人照所行的得报。For according to a man’s deeds He repays him; according to a man’s ways He brings consequences.
12神必不作恶;全能者也不偏离公平。Indeed, it is true that God does not act wickedly, and the Almighty does not pervert justice.
13谁派他治理地,安定全世界呢?Who gave Him charge over the earth? Who appointed Him over the whole world?
14他若专心为己,将灵和气收归自己,If He were to set His heart to it and withdraw His Spirit and breath,
15凡有血气的就必一同死亡;世人必仍归尘土。all flesh would perish together and mankind would return to the dust.
16你若明理,就当听我的话,留心听我言语的声音。If you have understanding, hear this; listen to my words.
17难道恨恶公平的可以掌权吗?那有公义的、有大能的,岂可定他有罪吗?Could one who hates justice govern? Will you condemn the just and mighty One,
18他对君王说:你是的;对贵臣说:你是邪恶的。who says to kings, ‘You are worthless!’ and to nobles, ‘You are wicked,’
19他待王子不徇情面,也不看重富足的过于贫穷的,因为都是他手所造。who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.
20在转眼之间,半夜之中,他们就死亡。百姓被震动而去世;有权力的被夺去非借人手。They die in an instant, in the middle of the night. The people convulse and pass away; the mighty are removed without human hand.
神看明人的脚步
21神注目观看人的道路,看明人的脚步。For His eyes are on the ways of a man, and He sees his every step.
22没有黑暗、阴翳能给作孽的藏身。There is no darkness or deep shadow where the workers of iniquity can hide.
23神审判人,不必使人到他面前再三鉴察。For God need not examine a man further or have him approach for judgment.
24他用难测之法打破有能力的人,设立别人代替他们。He shatters the mighty without inquiry and sets up others in their place.
25他原知道他们的行为,使他们在夜间倾倒灭亡。Therefore, He recognizes their deeds; He overthrows them in the night and they are crushed.
26他在众人眼前击打他们,如同击打恶人一样。He strikes them for their wickedness in full view,
27因为他们偏行不跟从他,也不留心他的道,because they turned aside from Him and had no regard for any of His ways.
28甚至使贫穷人的哀声达到他那里;他也听了困苦人的哀声。They caused the cry of the poor to come before Him, and He heard the outcry of the afflicted.
29他使人安静,谁能扰乱(或译:定罪)呢?他掩面,谁能见他呢?无论待一国或一人都是如此—But when He remains silent, who can condemn Him? When He hides His face, who can see Him? Yet He watches over both man and nation,
30使不虔敬的人不得作王,免得有人百姓。that godless men should not rule or lay snares for the people.
岂要随你的心愿
31有谁对 神说:我受了责罚,不再犯罪;Suppose someone says to God, ‘I have endured my punishment; I will offend no more.
32我所看不明的,求你指教我;我若作了孽,必不再作?Teach me what I cannot see; if I have done wrong, I will not do it again.’
33他施行报应,岂要随你的心愿、叫你推辞不受吗?选定的是你,不是我。你所知道的只管说吧!Should God repay you on your own terms when you have disavowed Him? You must choose, not I; so tell me what you know.
约伯说话没有知识
34明理的人和听我话的智慧人必对我说:Men of understanding will declare to me, and the wise men who hear me will say:
35约伯说话没有知识,言语中毫无智慧。‘Job speaks without knowledge; his words lack insight.’
36愿约伯被试验到底,因他回答像恶人一样。If only Job were tried to the utmost for answering like a wicked man.
37他在罪上又加悖逆;在我们中间拍手,用许多言语轻慢 神。For he adds rebellion to his sin; he claps his hands among us and multiplies his words against God.”
摘要
以利户因约伯自以为义、三友又无法驳倒约伯而怒气发作,以年轻人的身分开口发言。他指出神藉梦境、疾病等方式管教人,目的是救人脱离深坑、归向光明。以利户进一步为神的公义辩护,强调神断不行恶、不偏离公平,祂按人所行的报应人,无人能在祂面前隐藏罪行。
反思问题
- 以利户认为智慧不一定随年龄而来(),你是否曾因年龄或资历而忽略了别人的劝勉?如何保持谦卑受教的心?
- 以利户描述神用梦境和苦难来管教人、拦阻人陷入更深的罪中(),你能否回想生命中某些困难,事后才发现是神的保护或提醒?
- 以利户强调神的公义绝不偏离(),当你遭遇不公或苦难时,你如何持守对神公义的信心?
新约罗马书 1:18–32
前情提要
上回说到
昨天():保罗向罗马信徒自我介绍,说明福音的核心是神的儿子耶稣基督,并表达想去罗马的心愿;最后提出全书的主题:福音是神的大能,“义人必因信得生”。
今天你会读到
保罗开始说明人为什么需要福音:神的永能和神性借着所造之物显明,人却不荣耀神、也不感谢神,反而拜偶像;于是神“任凭”他们随从私欲,各样的罪恶就随之而来。
阅读小提示
留意“任凭”这个词出现了三次(、、):神的忿怒在这里不是天上降火,而是让人去走自己选择的路,承受后果。
点时代可看说明
传统认为罗马书是保罗约主后 57 年在哥林多写的;当时罗马教会里有犹太和外邦信徒,保罗还没有去过。
罗马书 第 1 章
神的忿怒从天上显明
18原来, 神的从天上显明在一切不虔不义的人身上,就是那些行不义的人。The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.
借着所造之物可以晓得神
19神的事情,人所能知道的,原显明在人心里,因为 神已经给他们显明。For what may be known about God is plain to them, because God has made it plain to them.
20自从造天地以来, 神的永能和是明明可知的,虽是眼不能见,但借着所造之物就可以晓得,叫人无可。For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.
不荣耀神,也不感谢神
21因为,他们虽然知道 神,却不当作 神荣耀他,也不感谢他。他们的思念变为,无知的心就昏暗了。For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.
22自称为聪明,反成了愚拙,Although they claimed to be wise, they became fools,
23将不能朽坏之 神的荣耀变为,仿佛必朽坏的人和飞禽、走兽、昆虫的样式。and exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles.
神任凭他们
24所以, 神他们逞着心里的情欲行污秽的事,以致彼此自己的身体。Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.
25他们将 神的真实变为虚谎,去敬拜事奉受造之物,不敬奉那造物的主—主乃是可称颂的,直到永远。!They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen.
放纵可羞耻的情欲
26因此, 神任凭他们放纵可羞耻的情欲。他们的女人把顺性的用处变为逆性的用处;For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.
27男人也是如此,弃了女人顺性的用处,欲火攻心,彼此贪恋,男和男行可羞耻的事,就在自己身上受这妄为当得的报应。Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men and received in themselves the due penalty for their error.
存邪僻的心,行不合理的事
28他们既然故意不认识 神, 神就任凭他们存的心,行那些不合理的事;Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.
29装满了各样不义、邪恶、贪婪、恶毒(或译:阴毒);满心是嫉妒、凶杀、争竞、诡诈、毒恨;They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips,
30又是谗毁的、背后说人的、 神的(或译:被 神所憎恶的)、侮慢人的、狂傲的、自夸的、、违背父母的、slanderers, God-haters, insolent, arrogant, and boastful. They invent new forms of evil; they disobey their parents.
31无知的、、、不怜悯人的。They are senseless, faithless, heartless, merciless.
32他们虽知道 神判定行这样事的人是当死的,然而他们不但自己去行,还喜欢别人去行。Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.
摘要
保罗宣告神的忿怒显明在一切不虔不义的人身上。人虽然能从受造之物认识神的永能和神性,却选择不荣耀神、不感谢神,反而敬拜偶像、放纵情欲。因此神任凭他们行各样不合理的事,他们明知这些行为当受审判,仍然执意去行并认同他人同行。
反思问题
- 保罗说神的永能和神性借着所造之物已经显明(),你在日常生活中,有哪些时刻透过大自然或周遭事物感受到神的存在?
- 经文提到人“虽然知道神,却不当作神荣耀祂,也不感谢祂”(),你是否有时在忙碌中忘记将荣耀和感谢归给神?可以如何调整?
- 保罗描述罪的渐进性——从不认识神到被神任凭(、、),这对你在面对试探时有什么警惕作用?你如何在初期就转向神?