今日导读
灵魂的锚 · 约 11 分钟
背景
旧约:论摩押
论亚扪人
新约:从吃奶到吃干粮
灵魂的锚
今天的重点
想一想
总回顾
段落
AI 语音解说 · 经文:和合本
旧约耶利米书 48:1–49:6
前情提要
上回说到
昨天(45–47 章):神应许在患难中保全巴录的性命;接着是论列国的话:埃及在迦基米施被巴比伦打败,非利士人要被北方来的大水淹没。
今天你会读到
48 章是一首很长的哀歌,论摩押:一座座城邑要被毁,因为摩押倚靠自己的财宝和神明基抹,又骄傲自大、嗤笑以色列;耶利米甚至为她哀号,结尾却应许“到末后,我还要使被掳的摩押人归回”。49 章开头论亚扪人,也以应许归回作结。
阅读小提示
用酿酒来比喻:酒一直沉在渣滓上,没有倒换器皿,原味就不变。摩押从未经历被掳,一直安逸自满,所以神要“倒空她的器皿”()。
■ 当时 □ 预言所指
点时代可看说明
摩押和亚扪在约旦河东,都是罗得的后裔();犹太史家约瑟夫记载,巴比伦约在主前 582 年征服了他们。
点经节可选取,长按即复制点经节可选取,按 Ctrl+C⌘C 复制
耶利米书 第 48 章
摩押的城邑被毁
1论。万军之耶和华—以色列的 神如此说:尼波有祸了!因变为荒场。基列亭蒙羞被攻取;米斯迦蒙羞被毁坏;Concerning Moab, this is what the LORD of Hosts, the God of Israel, says: “Woe to Nebo, for it will be devastated. Kiriathaim will be captured and disgraced; the fortress will be shattered and dismantled.
2摩押不再被称赞。有人在设计谋害她,说:来吧!我们将她剪除,不再成国。玛得缅哪,你也必默默无声;刀剑必追赶你。There is no longer praise for Moab; in Heshbon they devise evil against her: ‘Come, let us cut her off from nationhood.’ You too, O people of Madmen, will be silenced; the sword will pursue you.
3从何罗念有喊荒凉大毁灭的哀声:A voice cries out from Horonaim: ‘Devastation and great destruction!’
4摩押毁灭了!她的孩童(或译:家僮)发哀声,使人听见。Moab will be shattered; her little ones will cry out.
5人上鲁希坡随走随哭,因为在何罗念的下坡听见毁灭的哀声。For on the ascent to Luhith they weep bitterly as they go, and on the descent to Horonaim cries of distress resound over the destruction:
6你们要奔逃,自救性命,独自居住,好像旷野的。‘Flee! Run for your lives! Become like a juniper in the desert.’
倚靠财宝和基抹
7你因倚靠自己所做的和自己的财宝必被攻取。基抹和属他的祭司、首领也要一同被掳去。Because you trust in your works and treasures, you too will be captured, and Chemosh will go into exile with his priests and officials.
8行毁灭的必来到各城,并无一城得免。山谷必致败落,平原必被毁坏;正如耶和华所说的。The destroyer will move against every city, and not one town will escape. The valley will also be ruined, and the high plain will be destroyed, as the LORD has said.
9要将翅膀给摩押,使她可以飞去。她的城邑必致荒凉,无人居住。Put salt on Moab, for she will be laid waste; her cities will become desolate, with no one to dwell in them.
10(为耶和华行事的,必受咒诅;禁止刀剑不经血的,必受咒诅。)Cursed is the one who is remiss in doing the work of the LORD, and cursed is he who withholds his sword from bloodshed.
如酒在渣滓上澄清
11摩押自幼年以来常享安逸,如酒在上澄清,没有从这器皿倒在那器皿里,也未曾被掳去。因此,它的原味尚存,香气未变。Moab has been at ease from youth, settled like wine on its dregs; he has not been poured from vessel to vessel or gone into exile. So his flavor has remained the same, and his aroma is unchanged.
12耶和华说:“日子将到,我必打发倒酒的往她那里去,将她倒出来,倒空她的器皿,打碎她的坛子。Therefore behold, the days are coming, declares the LORD, when I will send to him wanderers, who will pour him out. They will empty his vessels and shatter his jars.
13摩押必因羞愧,像以色列家从前倚靠的神羞愧一样。Then Moab will be ashamed of Chemosh, just as the house of Israel was ashamed when they trusted in Bethel.
勇士必遭杀戮
14你们怎么说:我们是勇士,是有勇力打仗的呢?How can you say, ‘We are warriors, mighty men ready for battle’?
15摩押变为荒场,敌人上去进了她的城邑。她所特选的少年人下去遭了杀戮;这是君王—名为万军之耶和华说的。Moab has been destroyed and its towns have been invaded; the best of its young men have gone down in the slaughter, declares the King, whose name is the LORD of Hosts.
为摩押悲伤
16摩押的灾殃临近;她的苦难速速来到。Moab’s calamity is at hand, and his affliction is rushing swiftly.
17凡在她四围的和认识她名的,你们都要为她悲伤,说:那和那美好的棍,何竟折断了呢?Mourn for him, all you who surround him, everyone who knows his name; tell how the mighty scepter is shattered—the glorious staff!
18住在底本的民(原文是女子)哪,要从你荣耀的位上下来,坐受干渴;因毁灭摩押的上来攻击你,毁坏了你的保障。Come down from your glory; sit on parched ground, O daughter dwelling in Dibon, for the destroyer of Moab has come against you; he has destroyed your fortresses.
19住亚罗珥的啊,要站在道旁观望,问逃避的男人和逃脱的女人说:是什么事呢?Stand by the road and watch, O dweller of Aroer! Ask the man fleeing or the woman escaping, ‘What has happened?’
20摩押因毁坏蒙羞;你们要哀号呼喊,要在旁报告说:摩押变为荒场!Moab is put to shame, for it has been shattered. Wail and cry out! Declare by the Arnon that Moab is destroyed.
刑罚临到平原的各城
21“刑罚临到平原之地的何伦、雅杂、米法押、Judgment has come upon the high plain—upon Holon, Jahzah, and Mephaath,
22底本、尼波、伯·低比拉太音、upon Dibon, Nebo, and Beth-diblathaim,
23基列亭、伯·迦末、伯·米恩、upon Kiriathaim, Beth-gamul, and Beth-meon,
24加略、波斯拉,和摩押地远近所有的城邑。upon Kerioth, Bozrah, and all the towns of Moab, those far and near.
25砍断了,摩押的膀臂折断了。这是耶和华说的。”The horn of Moab has been cut off, and his arm is broken,” declares the LORD.
摩押向耶和华夸大
26“你们要使摩押沉醉,因他向耶和华夸大。他要在自己所吐之中打滚,又要被人。“Make him drunk, because he has magnified himself against the LORD; so Moab will wallow in his own vomit, and he will also become a laughingstock.
27摩押啊,你不曾嗤笑以色列吗?她岂是在贼中查出来的呢?你每逢提到她便摇头。Was not Israel your object of ridicule? Was he ever found among thieves? For whenever you speak of him you shake your head.
28摩押的居民哪,要离开城邑,住在山崖里,像鸽子在深渊口上搭窝。Abandon the towns and settle among the rocks, O dwellers of Moab! Be like a dove that nests at the mouth of a cave.
29我们听说摩押人骄傲,是极其骄傲;听说他自高自傲,并且狂妄,居心自大。We have heard of Moab’s pomposity, his exceeding pride and conceit, his proud arrogance and haughtiness of heart.
30耶和华说:我知道他的忿怒是虚空的;他夸大的话一无所成。I know his insolence,” declares the LORD, “but it is futile. His boasting is as empty as his deeds.
我要为摩押哀号
31因此,我要为摩押哀号,为摩押全地呼喊;人必为吉珥·哈列设人叹息。Therefore I will wail for Moab; I will cry out for all of Moab; I will moan for the men of Kir-heres.
32西比玛的葡萄树啊,我为你哀哭,甚于雅谢人哀哭。你的枝子蔓延过海,直长到雅谢海。那行毁灭的已经临到你夏天的果子和你所摘的葡萄。I will weep for you, O vine of Sibmah, more than I weep for Jazer. Your tendrils have extended to the sea; they reach even to Jazer. The destroyer has descended on your summer fruit and grape harvest.
33肥田和摩押地的欢喜快乐都被夺去;我使酒榨的酒绝流,无人踹酒欢呼;那欢呼却变为仇敌的呐喊(原文是那欢呼却不是欢呼)。Joy and gladness are removed from the orchard and from the fields of Moab. I have stopped the flow of wine from the presses; no one treads them with shouts of joy; their shouts are not for joy.
34“希实本人发的哀声达到以利亚利,直达到雅杂;从琐珥达到何罗念,直到伊基拉·施利施亚,因为宁林的水必然干涸。”There is a cry from Heshbon to Elealeh; they raise their voices to Jahaz, from Zoar to Horonaim and Eglath-shelishiyah; for even the waters of Nimrim have dried up.
35耶和华说:“我必在摩押地使那在邱坛献祭的,和那向他的神烧香的都断绝了。In Moab, declares the LORD, I will bring an end to those who make offerings on the high places and burn incense to their gods.
36我心腹为摩押,我心肠为吉珥·哈列设人也是如此,因摩押人所得的财物都灭没了。Therefore My heart laments like a flute for Moab; it laments like a flute for the men of Kir-heres, because the wealth they acquired has perished.
37“各人头上光秃,胡须剪短,手有划伤,腰束麻布。For every head is shaved and every beard is clipped; on every hand is a gash, and around every waist is sackcloth.
38在摩押的各房顶上和街市上处处有人哀哭;因我打碎摩押,好像打碎无人喜悦的器皿。这是耶和华说的。On all the rooftops of Moab and in the public squares, everyone is mourning; for I have shattered Moab like an unwanted jar,” declares the LORD.
39摩押何等毁坏!何等哀号!何等羞愧转背!这样,摩押必令四围的人嗤笑惊骇。”“How shattered it is! How they wail! How Moab has turned his back in shame! Moab has become an object of ridicule and horror to all those around him.”
仇敌如大鹰飞起
40耶和华如此说:仇敌必如大鹰飞起,展开翅膀,攻击摩押。For this is what the LORD says: “Behold, an eagle swoops down and spreads his wings against Moab.
41加略被攻取,保障也被占据。到那日,摩押的勇士心中疼痛如临产的妇人。Kirioth has been taken, and the strongholds seized. In that day the heart of Moab’s warriors will be like the heart of a woman in labor.
42摩押必被毁灭,不再成国,因他向耶和华夸大。Moab will be destroyed as a nation because he vaunted himself against the LORD.
43耶和华说:摩押的居民哪,都临近你。Terror and pit and snare await you, O dweller of Moab,” declares the LORD.
44躲避恐惧的必坠入陷坑;从陷坑上来的必被网罗缠住;因我必使追讨之年临到摩押。这是耶和华说的。“Whoever flees the panic will fall into the pit, and whoever climbs from the pit will be caught in the snare. For I will bring upon Moab the year of their punishment,” declares the LORD.
45躲避的人无力站在希实本的影下;因为有火从希实本发出,有火焰出于西宏的城,烧尽摩押的角和人的头顶。“Those who flee will stand helpless in Heshbon’s shadow, because fire has gone forth from Heshbon and a flame from within Sihon. It devours the foreheads of Moab and the skulls of the sons of tumult.
46摩押啊,你有祸了!属基抹的民灭亡了!因你的众子都被掳去,你的众女也被掳去。Woe to you, O Moab! The people of Chemosh have perished; for your sons have been taken into exile and your daughters have gone into captivity.
末后摩押必归回
47耶和华说:到末后,我还要使被掳的摩押人归回。摩押受审判的话到此为止。Yet in the latter days I will restore Moab from captivity,” declares the LORD. Here ends the judgment on Moab.
耶利米书 第 49 章
论亚扪人
1论亚扪人。耶和华如此说:以色列没有儿子吗?没有后嗣吗?为何得迦得之地为业呢?属他的民为何住其中的城邑呢?Concerning the Ammonites, this is what the LORD says: “Has Israel no sons? Is he without heir? Why then has Milcom taken possession of Gad? Why have his people settled in their cities?
2耶和华说:日子将到,我必使人听见打仗的喊声,是攻击亚扪人的喊声。拉巴要成为乱堆;属她的乡村(原文是女子)要被火焚烧。先前得以色列地为业的,此时以色列倒要得他们的地为业。这是耶和华说的。Therefore, behold, the days are coming, declares the LORD, when I will sound the battle cry against Rabbah of the Ammonites. It will become a heap of ruins, and its villages will be burned. Then Israel will drive out their dispossessors, says the LORD.
3希实本哪,你要哀号,因为爱地变为荒场。拉巴的居民(原文是女子)哪,要呼喊,以麻布束腰;要哭号,在篱笆中跑来跑去;因玛勒堪和属他的祭司、首领要一同被掳去。Wail, O Heshbon, for Ai has been destroyed; cry out, O daughters of Rabbah! Put on sackcloth and mourn; run back and forth within your walls, for Milcom will go into exile together with his priests and officials.
4背道的民(原文是女子)哪,你们为何因有山谷,就是水流的山谷夸张呢?为何倚靠财宝说:谁能来到我们这里呢?Why do you boast of your valleys—your valleys so fruitful, O faithless daughter? You trust in your riches and say, ‘Who can come against me?’
5主—万军之耶和华说:我要使恐吓从四围的人中临到你们;你们必被赶出,各人一直前往,没有人收聚逃民。Behold, I am about to bring terror upon you, declares the Lord GOD of Hosts, from all those around you. You will each be driven headlong, with no one to regather the fugitives.
6后来我还要使被掳的亚扪人归回。这是耶和华说的。Yet afterward I will restore the Ammonites from captivity,” declares the LORD.
摘要
耶利米书四十八至四十九章记载耶和华对列国的审判预言。摩押因骄傲自大、倚靠偶像基抹和自己的财宝,将遭受全面毁灭,城邑荒凉、百姓被掳;亚扪人因趁机侵占以色列的地业,同样面临审判;以东因狂傲自恃、据守高处,必被拉下;大马士革、基达、夏琐、以拦也各按其罪受罚。然而神在审判中仍存怜悯,应许末后要使摩押、亚扪、以拦被掳之民归回,显明祂既是公义的审判者,也是施恩的神。
反思问题
- 摩押因长久安逸、从未经历“从这器皿倒在那器皿”的磨练而骄傲自满。你是否也曾因生活顺遂而忽略了对神的倚靠?
- 经文中列国被审判的共同原因包括骄傲、倚靠财宝和偶像。在你的生活中,有哪些事物可能正取代神成为你倚靠的对象?
- 神在严厉审判之后仍应许被掳之民归回。这如何帮助你理解神的公义与慈爱并行不悖?在你经历管教时,能否信靠神的恢复之恩?
新约希伯来书 5:11–6:20
前情提要
上回说到
昨天():我们有一位能体恤我们软弱的大祭司,可以坦然来到施恩的宝座前;基督蒙神所召,照着麦基洗德的等次作大祭司,因所受的苦难学了顺从。
今天你会读到
作者还想讲麦基洗德,却先责备读者:信主多年仍像只能吃奶的婴孩。接着发出严肃的警告:尝过天恩的人若离弃道理,就不能叫他们重新懊悔。但他深信读者会更好,勉励他们效法亚伯拉罕,凭信心和忍耐承受应许;神的应许和起誓,是我们“灵魂的锚”。
阅读小提示
把盼望比作“灵魂的锚”:锚沉在水里看不见,却牢牢钩住,使船在风浪中不漂走。我们的盼望系在已经进入幔内的耶稣身上。
点时代可看说明
是希伯来书最难解的经文之一,指的是怎样的人、是否会失去救恩,基督徒有不同的理解;作者在 随即表明他对读者有信心。
希伯来书 第 5 章
只能吃奶的婴孩
11论到麦基洗德,我们有好些话,并且难以解明,因为你们。We have much to say about this, but it is hard to explain, because you are dull of hearing.
12看你们学习的工夫,本该作师傅,谁知还得有人将 神圣言另教导你们,并且成了那必须吃奶、不能吃的人。Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!
13凡只能吃奶的都不熟练仁义的道理,因为他是婴孩;For everyone who lives on milk is still an infant, inexperienced in the message of righteousness.
14惟独长大成人的才能吃干粮;他们的习练得通达,就能分辨好歹了。But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.
希伯来书 第 6 章
竭力进到完全的地步
1所以,我们应当离开基督道理的开端,竭力进到完全的地步,不必再立根基,就如那懊悔、信靠 神、Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,
2、、死人复活,以及永远审判各等教训。instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.
3神若许我们,我们必如此行。And this we will do, if God permits.
离弃道理的警告
4论到那些已经蒙了、尝过天恩的滋味、又于圣灵有分,It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
5并尝过 神善道的滋味、觉悟来世权能的人,who have tasted the goodness of the word of God and the powers of the coming age—
6若是离弃道理,就不能叫他们重新懊悔了。因为他们把 神的儿子,明明地羞辱他。and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.
7就如一块田地,吃过屡次下的雨水,生长菜蔬,合乎耕种的人用,就从 神得福;For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.
8若长荆棘和,必被废弃,近于咒诅,结局就是焚烧。But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.
深信你们近乎得救
9亲爱的弟兄们,我们虽是这样说,却深信你们的行为强过这些,而且近乎得救。Even though we speak like this, beloved, we are convinced of better things in your case—things that accompany salvation.
10因为 神并非不公义,竟忘记你们所做的工和你们为他名所显的爱心,就是先前伺候圣徒,如今还是伺候。For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
11我们愿你们各人都显出这样的殷勤,使你们有满足的指望,一直到底。We want each of you to show this same diligence to the very end, in order to make your hope sure.
12并且不,总要效法那些凭信心和忍耐承受应许的人。Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.
神向亚伯拉罕起誓
13当初 神应许亚伯拉罕的时候,因为没有比自己更大可以指着起誓的,就指着自己起誓,说:When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself,
14“论福,我必赐大福给你;论子孙,我必叫你的子孙多起来。”saying, “I will surely bless you and multiply your descendants.”
15这样,亚伯拉罕既恒久忍耐,就得了所应许的。And so Abraham, after waiting patiently, obtained the promise.
16人都是指着比自己大的起誓,并且以起誓为,了结各样的争论。Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument.
17照样, 神愿意为那承受应许的人格外显明他的旨意是不更改的,就起誓为证。So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.
18借这两件不更改的事, 神决不能说谎,好叫我们这逃往、持定摆在我们前头指望的人可以大得勉励。Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
灵魂的锚
19我们有这指望,如同灵魂的锚,又坚固又牢靠,且通入。We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,
20作的耶稣,既照着麦基洗德的等次成了永远的大祭司,就为我们进入幔内。where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.
摘要
希伯来书五章末至六章责备信徒灵命停滞不前,本该作师傅却仍如婴孩只能吃奶,无法分辨好歹。作者严肃警告:那些已蒙光照却离弃真道的人,不能重新悔改;又以田地的比喻说明结好果子蒙福、长荆棘则近于咒诅。最后,作者以神向亚伯拉罕起誓的应许为根基,勉励信徒持守盼望,因这盼望如同灵魂的锚,坚固牢靠,直通入至圣所幔内,那里有耶稣作先锋,照麦基洗德的等次成了永远的大祭司。
反思问题
- 作者指出信徒应当从“吃奶”进到“吃干粮”的地步。回顾你的信仰历程,你目前在灵命成长上是否有停滞之处?可以采取什么具体行动来追求长进?
- 经文将盼望比喻为“灵魂的锚”,坚固牢靠且通入幔内。在你面对生活中的不确定和动摇时,这个比喻如何帮助你重新定锚在基督里?
- 神以自己的名起誓,用两件不更改的事坚定祂的应许。你生命中是否有某个神的应许是你正在恒久忍耐、等候成就的?亚伯拉罕的榜样对你有什么鼓励?