今日读经

旧约 但以理书 1:1–21
新约 约翰一书 2:28–3:10上

第 339 / 365 天 · 约 3 分钟

旧约但以理书 1:1–21

书卷介绍:但以理书大先知书

神掌管历史和列国,祂的国必存到永远。

但以理少年时被掳到巴比伦,在王宫中受训练,却立志不玷污自己。前半部是故事,例如他的三个朋友被扔进火窑、但以理被扔进狮子坑,神都保守他们。后半部记载但以理看见的异象,描述列国的兴衰,以及神的国最终要得胜。这卷书鼓励人在不信的环境中仍然忠心。

前情提要

上回说到

昨天读完以西结书:水从殿的门槛下流出,成了不能蹚过的河,所到之处百物都必生活;神按十二支派分地,寄居的外人也同得地业,城名叫“耶和华的所在”。今天开始读但以理书。

今天你会读到

巴比伦王尼布甲尼撒围困耶路撒冷,把圣殿的器皿和一些犹大贵族青年带到巴比伦,要训练他们服事王。但以理和三个同伴被改了巴比伦名字,但以理却立志不以王的膳玷污自己,请求试验十天只吃素菜、喝白水;结果他们比其他少年人更健壮,神也赐他们聪明智慧,胜过全国的术士十倍。

阅读小提示

、、 都说是主或神在做事:是主把约雅敬交在巴比伦手中,是神使但以理蒙恩,也是神赐他们聪明知识。表面上巴比伦得胜,真正掌权的是神。

点时代可看说明

的“约雅敬在位第三年”约是主前 605 年。传统认为但以理书是但以理在主前六世纪写的;有学者认为成书于主前二世纪。

点经节可选取,长按即复制点经节可选取,按 Ctrl+C⌘C 复制

但以理书 第 1 章

尼布甲尼撒围困耶路撒冷

1犹大王约雅敬在位第三年,巴比伦王来到耶路撒冷,将城围困。In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

2主将犹大王约雅敬,并 神殿中器皿的几分交付他手。他就把这器皿带到,收入他神的庙里,放在他神的库中。And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god.

挑选犹大青年进宫受训

3王吩咐亚施毗拿,从以色列人的宗室和中带进几个人来,Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility—

4就是年少没有残疾、相貌俊美、通达各样学问、知识聪明俱备、足能侍立在王宫里的,要教他们的文字言语。young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans.

5王派定将自己所用的和所饮的酒,每日赐他们一分,养他们三年。满了三年,好叫他们在王面前侍立。The king assigned them daily provisions of the royal food and wine. They were to be trained for three years, after which they were to enter the king’s service.

四个青年被改名

6他们中间有犹大族的人:但以理、哈拿尼雅、米沙利、亚撒利雅。Among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah.

7太监长给他们起名:称但以理为,称哈拿尼雅为沙得拉,称米沙利为米煞,称亚撒利雅为亚伯尼歌。The chief official gave them new names: To Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

但以理立志不玷污自己

8但以理却不以王的膳和王所饮的酒玷污自己,所以求太监长容他不玷污自己。But Daniel made up his mind that he would not defile himself with the king’s food or wine. So he asked the chief official for permission not to defile himself.

9神使但以理在太监长眼前蒙恩惠,受怜悯。Now God had granted Daniel favor and compassion from the chief official,

10太监长对但以理说:“我惧怕我主我王,他已经派定你们的饮食;倘若他见你们的面貌比你们同岁的少年人,怎么好呢?这样,你们就使我的头在王那里。”but he said to Daniel, “I fear my lord the king, who has assigned your food and drink. For why should he see your faces looking thinner than those of the other young men your age? You would endanger my head before the king!”

试验十天

11但以理对太监长所派管理但以理、哈拿尼雅、米沙利、亚撒利雅的说:Then Daniel said to the steward whom the chief official had appointed over Daniel, Hananiah, Mishael, and Azariah,

12“求你试试仆人们十天,给我们吃,白水喝,“Please test your servants for ten days. Let us be given only vegetables to eat and water to drink.

13然后看看我们的面貌和用王膳那少年人的面貌,就照你所看的待仆人吧!”Then compare our appearances with those of the young men who are eating the royal food, and deal with your servants according to what you see.”

14委办便允准他们这件事,试看他们十天。So he consented to this and tested them for ten days.

15过了十天,见他们的面貌比用王膳的一切少年人更加俊美。And at the end of ten days, they looked healthier and better nourished than all the young men who were eating the king’s food.

16于是委办撤去派他们用的膳,饮的酒,给他们素菜吃。So the steward continued to withhold their choice food and the wine they were to drink, and he gave them vegetables instead.

神赐聪明知识

17这四个少年人, 神在各样文字学问(学问:原文是智慧)上赐给他们聪明知识;但以理又明白各样的异象和梦兆。To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams.

18尼布甲尼撒王预定带进少年人来的日期满了,太监长就把他们带到王面前。Now at the end of the time specified by the king, the chief official presented them to Nebuchadnezzar.

19王与他们谈论,见少年人中无一人能比但以理、哈拿尼雅、米沙利、亚撒利雅,所以留他们在王面前侍立。And the king spoke with them, and among all the young men he found no one equal to Daniel, Hananiah, Mishael, and Azariah. So they entered the king’s service.

20王考问他们一切事,就见他们的智慧聪明比通国的和用法术的胜过十倍。In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and enchanters in his entire kingdom.

到古列王元年

21到王元年,但以理还在。And Daniel remained there until the first year of King Cyrus.

摘要

但以理与三位同伴被掳至巴比伦,被选入王宫接受培训。但以理立志不以王膳玷污自己,求太监长允许只吃素菜白水,十天后面貌比众人更俊美。神赐给四人聪明知识,但以理更能解异象梦兆,他们的智慧胜过通国术士十倍。

反思问题

  1. 在异文化的压力下,但以理坚守信仰底线而不妥协。你生活中有哪些看似微小却考验信仰立场的抉择?
  2. 但以理用智慧且尊重的方式提出替代方案,而非对抗权柄。当你的信仰与环境要求冲突时,你如何既持守原则又展现温和?
  3. 神赐给但以理超越常人的智慧与恩赐。你是否相信忠心顺服神的人,神会在他所处的环境中赐下足够的能力与恩惠?

新约约翰一书 2:28–3:10上

前情提要

上回说到

昨天():约翰对小子、父老、少年人说话,劝他们不要爱世界,因为世界和其上的情欲都要过去;又警告已经有好些敌基督的出来,但信徒从主受了恩膏,要住在主里面。

今天你会读到

约翰劝信徒住在主里面,好叫主显现的时候坦然无惧。父赐给我们何等的慈爱,使我们得称为神的儿女;主若显现,我们必要像祂,所以有这指望的就洁净自己。神的儿子显现,是要除掉罪、除灭魔鬼的作为;从行不行义,就显出谁是神的儿女,谁是魔鬼的儿女。

阅读小提示

开头说“你看”:约翰邀请读者停下来想一想,父赐给我们的是何等的慈爱,而且“我们也真是他的儿女”。

点时代可看说明

今天读到 上半节,约翰把神的儿女和魔鬼的儿女对照,明天接着读。

约翰壹书 第 2 章

住在主里面,坦然无惧

28小子们哪,你们要住在主里面。这样,他若显现,我们就可以;当他来的时候,在他面前也不至于。And now, little children, remain in Christ, so that when He appears, we may be confident and unashamed before Him at His coming.

29你们若知道他是公义的,就知道凡行公义之人都是他所生的。If you know that He is righteous, you also know that everyone who practices righteousness has been born of Him.

约翰壹书 第 3 章

父赐给我们何等的慈爱

1你看父赐给我们是何等的慈爱,使我们得称为 ;我们也真是他的儿女。所以不认识我们,是因未曾认识他。Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.

我们必要像他

2亲爱的弟兄啊,我们现在是 神的儿女,将来如何,还未显明;但我们知道,主若显现,我们必要像他,因为必得见他的。Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.

3凡向他有这指望的,就自己,像他洁净一样。And everyone who has this hope in Him purifies himself, just as Christ is pure.

违背律法就是罪

4凡犯罪的,就是;违背律法就是罪。Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.

5你们知道主曾显现,是要人的罪,在他并没有罪。But you know that Christ appeared to take away sins, and in Him there is no sin.

6凡住在他里面的,就;凡犯罪的,是未曾看见他,也未曾认识他。No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him.

行义的才是义人

7小子们哪,不要被人诱惑。行义的才是义人,正如主是义的一样。Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous.

8犯罪的是属,因为魔鬼从起初就犯罪。 显现出来,为要魔鬼的作为。The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.

从神生的

9凡从 神生的,就不犯罪,因 神的(原文是种)存在他心里;他也不能犯罪,因为他是由 神生的。Anyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning, because he has been born of God.

10从此就显出谁是 神的儿女,谁是魔鬼的儿女。凡不行义的就不属 神,不爱弟兄的也是如此。By this the children of God are distinguished from the children of the devil: Anyone who does not practice righteousness is not of God, nor is anyone who does not love his brother.

摘要

约翰劝勉信徒要住在主里面,好在主显现时坦然无惧。凡行公义的人都是从神而生的,而神赐我们何等大的慈爱,使我们得称为神的儿女。凡向主有盼望的就当洁净自己,因主显现是要除掉罪;凡从神生的就不犯罪,由此显出谁是神的儿女、谁是魔鬼的儿女。

反思问题

  1. 约翰说住在主里面就能在主再来时坦然无惧。你目前与主的关系,是否让你对将来有这样的确据和平安?
  2. 我们被称为‘神的儿女’是极大的恩典与身分。这个身分如何影响你看待自己、看待日常生活中的试探与抉择?
  3. 经文将行义与犯罪作出鲜明对比,指出从神生的人不持续活在罪中。在你的生命中,有哪些需要靠主的力量去对付、不再妥协的罪?