旧约诗篇 46–49 篇
前情提要
上回说到
昨天(42–45 篇)进入诗篇第二卷:可拉后裔的诗人像鹿切慕溪水一样渴想神,又一再问自己“我的心哪,你为何忧闷?”;44 篇是全国打了败仗后的呼求“主啊,求你睡醒”;45 篇是一首为君王婚礼写的颂歌。
今天你会读到
46 篇:地虽改变,神仍是我们的避难所;47 篇:万民要拍掌,因为神是全地的大君王;48 篇:锡安是大君王的城,列王见了就惊慌逃跑;49 篇是一首智慧诗:人再有钱也赎不了自己的命,唯有神能救赎人脱离阴间。
阅读小提示
“你们要休息”的“休息”,原文意思是“停下来、放手”:不是叫人去睡觉,而是在动荡中停止自己的挣扎,承认神是神。
点时代可看说明
诗篇的作品横跨好几百年;这几篇标明是可拉后裔(在圣殿歌唱的利未人)的诗,有学者认为 46–48 篇和主前 701 年亚述大军围困耶路撒冷却退去的事有关(王下 19 章)。
点经节可选取,长按即复制点经节可选取,按 Ctrl+C⌘C 复制
诗篇 第 46 章
神是我们的避难所
1(的诗歌,交与伶长。调用。) 神是我们的避难所,是我们的力量,是我们在患难中随时的帮助。For the choirmaster. Of the sons of Korah. According to Alamoth. A song. God is our refuge and strength, an ever-present help in times of trouble.
2所以,地虽改变,山虽摇动到海心,Therefore we will not fear, though the earth is transformed and the mountains are toppled into the depths of the seas,
3其中的水虽翻腾,山虽因海涨而战抖,我们也不害怕。(细拉)though their waters roar and foam and the mountains quake in the surge. Selah
有一道河使神的城欢喜
4有一道河,这河的使 神的城欢喜;这城就是至高者居住的圣所。There is a river whose streams delight the city of God, the holy place where the Most High dwells.
5神在其中,城必不动摇;到天一亮, 神必帮助这城。God is within her; she will not be moved. God will help her when morning dawns.
6外邦喧嚷,列国动摇; 神发声,地便熔化。Nations rage, kingdoms crumble; the earth melts when He lifts His voice.
7与我们同在;雅各的 神是我们的避难所!(细拉)The LORD of Hosts is with us; the God of Jacob is our fortress. Selah
来看耶和华的作为
8你们来看耶和华的作为,看他使地怎样荒凉。Come, see the works of the LORD, who brings devastation upon the earth.
9他止息刀兵,直到地极;他折弓、断枪,把战车焚烧在火中。He makes wars to cease throughout the earth; He breaks the bow and shatters the spear; He burns the shields in the fire.
10你们要,要知道我是 神!我必在外邦中被尊崇,在遍地上也被尊崇。“Be still and know that I am God; I will be exalted among the nations, I will be exalted over the earth.”
11万军之耶和华与我们同在;雅各的 神是我们的避难所!The LORD of Hosts is with us; the God of Jacob is our fortress. Selah
诗篇 第 47 章
万民都要拍掌
1(可拉后裔的诗,交与伶长。)万民哪,你们都要拍掌!要用夸胜的声音向 神呼喊!For the choirmaster. A Psalm of the sons of Korah. Clap your hands, all you peoples; shout unto God with a voice of triumph.
2因为耶和华至高者是可畏的;他是治理全地的大君王。How awesome is the LORD Most High, the great King over all the earth!
3他叫万民服在我们以下,又叫列邦服在我们脚下。He subdues nations beneath us, and peoples under our feet.
4他为我们选择产业,就是他所爱之雅各的荣耀。(细拉)He chooses our inheritance for us, the pride of Jacob, whom He loves. Selah
神上升,有角声相送
5神上升,有喊声相送;耶和华上升,有角声相送。God has ascended amid shouts of joy, the LORD with the sound of the horn.
6你们要向 神歌颂,歌颂!向我们王歌颂,歌颂!Sing praises to God, sing praises; sing praises to our King, sing praises!
7因为 神是全地的王;你们要用歌颂。For God is King of all the earth; sing to Him a psalm of praise.
8神作王治理万国; 神坐在他的圣宝座上。God reigns over the nations; God is seated on His holy throne.
9列邦的君王聚集要作之 神的民。因为世界的是属 神的;他为至高!The nobles of the nations have assembled as the people of the God of Abraham; for the shields of the earth belong to God; He is highly exalted.
诗篇 第 48 章
锡安,大君王的城
1(可拉后裔的诗歌。)耶和华本为大!在我们 神的城中,在他的圣山上,该受大赞美。A song. A Psalm of the sons of Korah. Great is the LORD, and greatly to be praised in the city of our God, His holy mountain.
2—大君王的城,在居高华美,为全地所喜悦。Beautiful in loftiness, the joy of all the earth, like the peaks of Zaphon is Mount Zion, the city of the great King.
3神在其宫中,自显为避难所。God is in her citadels; He has shown Himself to be a fortress.
众王见了就惊慌逃跑
4看哪,众王会合,一同经过。For behold, the kings assembled; they all advanced together.
5他们见了这城就惊奇丧胆,急忙逃跑。They saw and were astounded; they fled in terror.
6他们在那里被战兢疼痛抓住,好像产难的妇人一样。Trembling seized them there, anguish like a woman in labor.
7神啊,你用东风打破的船只。With a wind from the east You wrecked the ships of Tarshish.
8我们在万军之耶和华的城中—就是我们 神的城中—所看见的,正如我们所听见的。 神必坚立这城,直到永远。(细拉)As we have heard, so we have seen in the city of the LORD of Hosts, in the city of our God: God will establish her forever. Selah
在殿中想念神的慈爱
9神啊,我们在你的殿中想念你的慈爱。Within Your temple, O God, we contemplate Your loving devotion.
10神啊,你受的赞美正与你的名相称,直到地极!你的右手满了公义。Your name, O God, like Your praise, reaches to the ends of the earth; Your right hand is full of righteousness.
11因你的判断,锡安山应当欢喜,犹大的城邑(原文是女子)应当快乐。Mount Zion is glad, the daughters of Judah rejoice, on account of Your judgments.
周游锡安,传给后代
12你们当周游锡安,四围旋绕,数点城楼,March around Zion, encircle her, count her towers,
13细看她的,察看她的宫殿,为要传说到后代。consider her ramparts, tour her citadels, that you may tell the next generation.
14因为这 神永永远远为我们的 神;他必作我们引路的,直到死时。For this God is our God forever and ever; He will be our guide even till death.
诗篇 第 49 章
万民都当听
1(可拉后裔的诗,交与伶长。)万民哪,你们都当听这话!世上一切的居民,For the choirmaster. A Psalm of the sons of Korah. Hear this, all you peoples; listen, all inhabitants of the world,
2无论上流下流,富足贫穷,都当留心听!both low and high, rich and poor alike.
3我口要说智慧的言语;我心要想通达的道理。My mouth will impart wisdom, and the meditation of my heart will bring understanding.
4我要侧耳听比喻,用琴解谜语。I will incline my ear to a proverb; I will express my riddle with the harp:
钱财赎不了生命
5在患难的日子,奸恶随我脚跟,四面环绕我,我何必惧怕?Why should I fear in times of trouble, when wicked usurpers surround me?
6那些倚仗财货自夸钱财多的人,They trust in their wealth and boast in their great riches.
7一个也无法赎自己的弟兄,也不能替他将赎价给 神,No man can possibly redeem his brother or pay his ransom to God.
8–9叫他长远活着,不见朽坏;因为赎他生命的价值极贵,只可永远。For the redemption of his soul is costly, and never can payment suffice, that he should live on forever and not see decay.
10他必见智慧人死,又见愚顽人和畜类人一同灭亡,将他们的财货留给别人。For it is clear that wise men die, and the foolish and the senseless both perish and leave their wealth to others.
11他们心里思想:他们的家室必永存,住宅必留到万代;他们以自己的名称自己的地。Their graves are their eternal homes—their dwellings for endless generations—even though their lands were their namesakes.
12但人居尊贵中不能长久,如同死亡的畜类一样。But a man, despite his wealth, cannot endure; he is like the beasts that perish.
13他们行的这道本为自己的愚昧;但他们以后的人还佩服他们的话语。(细拉)This is the fate of the foolish and their followers who endorse their sayings. Selah
14他们如同羊群派定下;死亡必作他们的牧者。到了早晨,正直人必管辖他们;他们的美容必被阴间所灭,以致无处可存。Like sheep they are destined for Sheol. Death will be their shepherd. The upright will rule them in the morning, and their form will decay in Sheol, far from their lofty abode.
神必救赎我脱离阴间
15只是 神必救赎我的灵魂脱离阴间的权柄,因他必收纳我。(细拉)But God will redeem my life from Sheol, for He will surely take me to Himself. Selah
见人发财,不要惧怕
16见人发财、家室增荣的时候,你不要惧怕;Do not be afraid when a man grows rich, when the splendor of his house increases.
17因为,他死的时候什么也不能带去;他的荣耀不能随他下去。For when he dies, he will carry nothing away; his abundance will not follow him down.
18他活着的时候,虽然自夸为有福(你若利己,人必夸奖你);Though in his lifetime he blesses his soul—and men praise you when you prosper—
19他仍必归到他历代的祖宗那里,永不见光。he will join the generation of his fathers, who will never see the light of day.
20人在尊贵中而不醒悟,就如死亡的畜类一样。A man who has riches without understanding is like the beasts that perish.
摘要
诗篇四十六至四十八篇宣告神是祂百姓的避难所与力量,祂掌管全地、止息战争,锡安城因神的同在而坚不可摧,万民都当向这位至高君王欢呼歌颂。诗篇四十九篇则以智慧诗的形式警告世人:财富无法赎人脱离死亡,倚仗钱财的人终归尘土,唯有神能救赎人的灵魂脱离阴间的权柄。
反思问题
- 当生活中遭遇如同“地改变、山摇动”般的剧烈动荡时,你如何操练“休息,知道祂是神”的信心?
- 诗篇四十九篇指出财富无法赎人脱离死亡——这对你目前看待金钱、成就与安全感的方式,带来什么提醒?
- 诗篇四十八篇邀请人“周游锡安、细看宫殿,为要传说到后代”,你可以如何在日常生活中数算并传递神的作为?
新约罗马书 11:11–36
前情提要
上回说到
罗马书 9–11 章处理一个大问题:为甚么多数以色列人没有信耶稣?昨天()保罗说,神并没有弃绝祂的百姓:像以利亚的时代神留下七千人,如今也照着拣选的恩典留下余数;其余的人却成了顽梗不化的。
今天你会读到
以色列的失脚反而让救恩临到外邦人;保罗用橄榄树作比喻:外邦信徒像野橄榄枝被接上,不可向被折下的旧枝夸口。他说出一个奥秘:等外邦人的数目添满了,以色列全家都要得救。最后他惊叹神的智慧深不可测。
阅读小提示
是保罗讲完一大段艰深道理后发出的赞美。有想不透的地方,他没有硬要解释,而是以敬拜作结:“万有都是本于他,倚靠他,归于他”。
点时代可看说明
传统认为是保罗约主后 57 年在哥林多写的,当时他还没有去过罗马。
罗马书 第 11 章
以色列失脚,救恩临到外邦人
11我且说,他们失脚是要他们跌倒吗?不是!反倒因他们的过失,救恩便临到外邦人,要激动他们。I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
12若他们的过失为天下的富足,他们的缺乏为外邦人的富足,何况他们的呢?But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
外邦人的使徒盼望激动同胞
13我对你们说这话;因我是外邦人的使徒,所以敬重(原文是荣耀)我的职分,I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry
14或者可以激动我发愤,好救他们一些人。in the hope that I may provoke my own people to jealousy and save some of them.
15若他们被丢弃,天下就得与 神和好,他们被收纳,岂不是死而复生吗?For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
16所献的若是圣洁,全团也就圣洁了;树根若是圣洁,树枝也就圣洁了。If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.
橄榄树的比喻:不可夸口
17若有几根枝子被折下来,你这得接在其中,一同得着橄榄根的,Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
18你就不可向旧枝子夸口;若是夸口,当知道不是你托着根,乃是根托着你。do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.
19你若说,那枝子被折下来是特为叫我接上。You will say then, “Branches were broken off so that I could be grafted in.”
20不错!他们因为不信,所以被折下来;你因为信,所以立得住;你不可自高,反要惧怕。That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
21神既不爱惜原来的枝子,也必不爱惜你。For if God did not spare the natural branches, He will certainly not spare you either.
22可见, 神的恩慈和严厉向那跌倒的人是严厉的,向你是有恩慈的,只要你长久在他的恩慈里;不然,你也要被砍下来。Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
23而且他们若不是长久不信,仍要被接上,因为 神能够把他们重新接上。And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
24你是从那天生的野橄榄上砍下来的,尚且得接在好橄榄上,何况这本树的枝子,要接在本树上呢!For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
以色列全家得救的奥秘
25弟兄们,我不愿意你们不知道这(恐怕你们自以为聪明),就是以色列人有几分是硬心的,等到外邦人的数目添满了,I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.
26于是以色列全家都要得救。如经上所记:必有一位救主从出来,要消除雅各家的一切罪恶;And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.
27又说:我除去他们罪的时候,这就是我与他们所立的约。And this is My covenant with them when I take away their sins.”
28就着福音说,他们为你们的缘故是仇敌;就着拣选说,他们为列祖的缘故是蒙爱的。Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs.
29因为 神的恩赐和选召是的。For God’s gifts and His call are irrevocable.
30你们从前不顺服 神,如今因他们的不顺服,你们倒蒙了怜恤。Just as you who formerly disobeyed God have now received mercy through their disobedience,
31这样,他们也是不顺服,叫他们因着施给你们的怜恤,现在也就蒙怜恤。so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.
32因为 神将众人都不顺服之中,特意要怜恤众人。For God has consigned everyone to disobedience so that He may have mercy on everyone.
深哉,神的智慧和知识
33, 神丰富的智慧和知识!他的判断何其难测!他的踪迹何其难寻!O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
34谁知道主的心?谁作过他的呢?“Who has known the mind of the Lord? Or who has been His counselor?”
35谁是先给了他,使他后来偿还呢?“Who has first given to God, that God should repay him?”
36因为万有都是本于他,倚靠他,归于他。愿荣耀归给他,直到永远。!For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.
摘要
保罗论述神并未弃绝以色列,而是借着余民的拣选彰显恩典;以色列人的暂时跌倒反使救恩临到外邦人。他以橄榄树的比喻警戒外邦信徒不可自高,因为他们是靠恩典被接上的野枝子。最终保罗以颂赞作结:神将众人圈在不顺服中,为要怜恤众人,祂的智慧与计划深不可测,万有都本于祂、倚靠祂、归于祂。
反思问题
- 保罗警告外邦信徒“不是你托着根,乃是根托着你”——这提醒你在信仰中应当以什么态度面对神的恩典,而非自以为理所当然?
- 神将以色列人的“过失”转化为外邦人的“富足”,这种超越人理解的救恩计划,如何影响你面对生命中看似负面处境时的眼光?
- “神的恩赐和选召是没有后悔的”()——这句话如何坚固你对神信实不变之应许的信心?