旧约箴言 6:1–7:27
前情提要
上回说到
昨天(3–5 章):父亲教导儿子要专心仰赖耶和华,不倚靠自己的聪明,不轻看神的管教;“你要保守你心,胜过保守一切”;并警告要远离淫妇,喜悦自己幼年所娶的妻。
今天你会读到
第 6 章谈几件生活中的事:不要轻易替人作保;懒惰人要去察看蚂蚁;耶和华所恨恶的七样事;并再次警告淫乱的代价。第 7 章父亲从窗户看见一个无知的少年人,被一个妓女打扮的妇人引诱,“好像牛往宰杀之地”,一步步走向死亡。
阅读小提示
先说“有六样”,再说“共有七样”,这是希伯来诗歌常见的数字句型。有人认为重点在最后一样:“弟兄中布散纷争的人”。
点时代可看说明
传统认为箴言大部分出自所罗门(约主前 970–930 年在位)。1–9 章是父亲劝勉儿子的长篇教导,其中好几段都在警告淫乱。
点经节可选取,长按即复制点经节可选取,按 Ctrl+C⌘C 复制
箴言 第 6 章
不要轻易为人作保
1我儿,你若为朋友作保,替外人,My son, if you have put up security for your neighbor, if you have struck hands in pledge with a stranger,
2你就被口中的话语缠住,被嘴里的言语捉住。if you have been trapped by the words of your lips, ensnared by the words of your mouth,
3我儿,你既落在朋友手中,就当这样行才可救自己:你要自卑,去恳求你的朋友。then do this, my son, to free yourself, for you have fallen into your neighbor’s hands: Go, humble yourself, and press your plea with your neighbor.
4不要容你的眼睛睡觉;不要容你的眼皮打盹。Allow no sleep to your eyes or slumber to your eyelids.
5要救自己,如鹿脱离猎户的手,如鸟脱离捕鸟人的手。Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.
懒惰人要察看蚂蚁
6懒惰人哪,你去察看蚂蚁的动作就可得智慧。Walk in the manner of the ant, O slacker; observe its ways and become wise.
7蚂蚁没有元帅,没有官长,没有君王,Without a commander, without an overseer or ruler,
8尚且在夏天预备食物,在收割时粮食。it prepares its provisions in summer; it gathers its food at harvest.
9懒惰人哪,你要睡到几时呢?你何时睡醒呢?How long will you lie there, O slacker? When will you get up from your sleep?
10再睡片时,打盹片时,抱着手躺卧片时,A little sleep, a little slumber, a little folding of the hands to rest,
11你的贫穷就必如强盗速来,你的缺乏仿佛拿兵器的人来到。and poverty will come upon you like a robber, and need like a bandit.
无赖的恶徒
12的恶徒,行动就用乖僻的口,A worthless person, a wicked man, walks with a perverse mouth,
13,用脚示意,用指点划,winking his eyes, speaking with his feet, and pointing with his fingers.
14心中乖僻,常设恶谋,布散纷争。With deceit in his heart he devises evil; he continually sows discord.
15所以,灾难必忽然临到他身;他必顷刻败坏,无法可治。Therefore calamity will come upon him suddenly; in an instant he will be shattered beyond recovery.
耶和华所恨恶的七样
16耶和华所恨恶的有六样,连他心所憎恶的共有七样:There are six things that the LORD hates, seven that are detestable to Him:
17就是高傲的眼,撒谎的舌,流无辜人血的手,haughty eyes, a lying tongue, hands that shed innocent blood,
18图谋恶计的心,飞跑行恶的脚,a heart that devises wicked schemes, feet that run swiftly to evil,
19吐谎言的假见证,并弟兄中布散纷争的人。a false witness who gives false testimony, and one who stirs up discord among brothers.
谨守父母的教训
20我儿,要谨守你父亲的诫命;不可离弃你母亲的法则(或译:指教),My son, keep your father’s commandment, and do not forsake your mother’s teaching.
21要常系在你心上,挂在你项上。Bind them always upon your heart; tie them around your neck.
22你行走,它必引导你;你躺卧,它必保守你;你睡醒,它必与你谈论。When you walk, they will guide you; when you lie down, they will watch over you; when you awake, they will speak to you.
23因为诫命是灯,法则(或译:指教)是光,训诲的责备是生命的道,For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life,
远离恶妇
24能保你远离恶妇,远离外女谄媚的舌头。to keep you from the evil woman, from the smooth tongue of the adulteress.
25你心中不要恋慕她的美色,也不要被她眼皮勾引。Do not lust in your heart for her beauty or let her captivate you with her eyes.
26因为,妓女能使人只剩;淫妇猎取人宝贵的生命。For the levy of the prostitute is poverty, and the adulteress preys upon your very life.
27人若怀里,衣服岂能不烧呢?Can a man embrace fire and his clothes not be burned?
28人若在火炭上走,脚岂能不烫呢?Can a man walk on hot coals without scorching his feet?
29亲近邻舍之妻的,也是如此;凡挨近她的,不免受罚。So is he who sleeps with another man’s wife; no one who touches her will go unpunished.
贼偷窃还能赔偿
30贼因饥饿偷窃充饥,人不藐视他,Men do not despise the thief if he steals to satisfy his hunger.
31若被找着,他必赔还七倍,必将家中所有的尽都偿还。Yet if caught, he must pay sevenfold; he must give up all the wealth of his house.
32与妇人行淫的,便是无知;行这事的,必丧掉生命。He who commits adultery lacks judgment; whoever does so destroys himself.
33他必受伤损,必被凌辱;他的羞耻不得涂抹。Wounds and dishonor will befall him, and his reproach will never be wiped away.
34因为人的嫉恨成了烈怒,报仇的时候决不留情。For jealousy enrages a husband, and he will show no mercy in the day of vengeance.
35什么赎价,他都不顾;你虽送许多礼物,他也不肯。He will not be appeased by any ransom, or persuaded by lavish gifts.
箴言 第 7 章
将我的命令存记在心
1我儿,你要遵守我的言语,将我的命令存记在心。My son, keep my words and treasure my commandments within you.
2遵守我的命令就得存活;保守我的法则(或译:指教),好像保守眼中的,Keep my commandments and live; guard my teachings as the apple of your eye.
3,刻在你心版上。Tie them to your fingers; write them on the tablet of your heart.
4对智慧说:你是我的姊妹,称呼聪明为你的亲人,Say to wisdom, “You are my sister,” and call understanding your kinsman,
5她就保你远离淫妇,远离说谄媚话的外女。that they may keep you from the adulteress, from the stranger with seductive words.
无知的少年人
6我曾在我房屋的窗户内,从我之间往外观看:For at the window of my house I looked through the lattice.
7见愚蒙人内,少年人中,分明有一个无知的少年人,I saw among the simple, I noticed among the youths, a young man lacking judgment,
8从街上经过,走近淫妇的巷口,直往通她家的路去,crossing the street near her corner, strolling down the road to her house,
9在黄昏,或晚上,或半夜,或黑暗之中。at twilight, as the day was fading into the dark of the night.
妓女打扮的妇人
10看哪,有一个妇人来迎接他,是妓女的打扮,有诡诈的心思。Then a woman came out to meet him, with the attire of a harlot and cunning of heart.
11这妇人喧嚷,不守约束,在家里停不住脚,She is loud and defiant; her feet do not remain at home.
12有时在街市上,有时在宽阔处,或在各巷口蹲伏,Now in the street, now in the squares, she lurks at every corner.
13拉住那少年人,与他亲嘴,脸无羞耻对他说:She seizes him and kisses him; she brazenly says to him:
14在我这里,今日才还了我所许的愿。“I have made my peace offerings; today I have paid my vows.
15因此,我出来迎接你,恳切求见你的面,恰巧遇见了你。So I came out to meet you; I sought you, and I have found you.
16我已经用绣花毯子和织的花纹布铺了我的床。I have decked my bed with coverings, with colored linen from Egypt.
17我又用、沉香、桂皮薰了我的榻。I have perfumed my bed with myrrh, with aloes, and with cinnamon.
18你来,我们可以饱享爱情,直到早晨;我们可以彼此亲爱欢乐。Come, let us take our fill of love till morning. Let us delight in loving caresses!
19因为我丈夫不在家,出门行远路;For my husband is not at home; he has gone on a long journey.
20他手拿银囊,必到才回家。He took with him a bag of money and will not return till the moon is full.”
像牛往宰杀之地
21淫妇用许多巧言诱他随从,用谄媚的嘴逼他同行。With her great persuasion she entices him; with her flattering lips she lures him.
22少年人立刻跟随她,好像牛往宰杀之地;又像愚昧人去受刑罚,He follows her on impulse, like an ox going to the slaughter, like a deer bounding into a trap,
23直等箭穿他的肝;如同雀鸟急入网罗,却不知是自丧己命。until an arrow pierces his liver, like a bird darting into a snare—not knowing it will cost him his life.
不要偏向她的道
24众子啊,现在要听从我,留心听我口中的话。Now, my sons, listen to me, and attend to the words of my mouth.
25你的心不可偏向淫妇的道,不要入她的迷途。Do not let your heart turn aside to her ways; do not stray into her paths.
26因为,被她伤害仆倒的不少;被她杀戮的而且甚多。For she has brought many down to death; her slain are many in number.
27她的家是在阴间之路,下到死亡之宫。Her house is the road to Sheol, descending to the chambers of death.
摘要
箴言六至七章以父亲对儿子的教导,警告三大危险:轻率为人作保会陷入财务困境、懒惰终将招致贫穷,以及淫乱必带来毁灭性后果。经文列出耶和华所憎恶的七件事——高傲、谎言、流无辜人血、图谋恶计、飞跑行恶、作假见证、布散纷争,并以第七章无知少年被淫妇引诱的生动叙事,说明远离智慧、不守诫命之人如同牛往宰杀之地,最终走向死亡之路。
反思问题
- 你在人际关系或财务决定上,是否曾因冲动承诺而陷入困境?箴言提醒我们可以怎样谨慎行事?
- 箴言六章以蚂蚁为榜样教导勤劳,你目前的生活中有哪些领域需要更积极、更有纪律地预备?
- 第七章描述试探如何一步步临到无知少年,你在日常生活中如何辨识并远离那些看似无害却可能带来严重后果的试探?
新约哥林多前书 15:29–58
前情提要
上回说到
昨天():保罗重申福音的核心:基督为我们的罪死了、埋葬了、第三天复活了,并向许多人显现。若基督没有复活,信仰便是枉然;但祂已经复活,成为睡了之人初熟的果子,“尽末了所毁灭的仇敌就是死”。
今天你会读到
保罗继续谈复活:若死人不复活,冒死传道就毫无意义,不如“吃吃喝喝”。复活的身体是甚么样子?就像种子种下去,长出来的形体不同:种的是必朽坏的,复活的是不朽坏的。最后他宣告死被得胜吞灭,劝信徒务要坚固,因为在主里的劳苦不是徒然的。
阅读小提示
“死啊!你的毒钩在哪里?”是向死亡发出的嘲讽:靠着主耶稣基督,死已经不能再伤害我们。整章最后落在 很实际的劝勉:常常竭力多做主工。
点时代可看说明
传统认为约主后 53–55 年写于以弗所。保罗说他“在以弗所同野兽战斗”(),可能是比喻他在那里遭遇的激烈反对(参 ),也可能是字面的意思。
哥林多前书 第 15 章
若死人不复活
29不然,那些的,将来怎样呢?若死人总不复活,因何为他们受洗呢?If these things are not so, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?
30我们又因何时刻冒险呢?And why do we endanger ourselves every hour?
31弟兄们,我在我主基督耶稣里,指着你们所夸的口极力地说,我是。I face death every day, brothers, as surely as I boast about you in Christ Jesus our Lord.
32我若当日像寻常人,在以弗所,那于我有什么益处呢?若死人不复活,我们就吧!因为明天要死了。If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
滥交是败坏善行
33你们不要自欺;是败坏善行。Do not be deceived: “Bad company corrupts good character.”
34你们要为善,不要犯罪,因为有人不认识 神。我说这话是要叫你们羞愧。Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.
死人怎样复活
35或有人问:“死人怎样复活,带着什么身体来呢?”But someone will ask, “How are the dead raised? With what kind of body will they come?”
36无知的人哪,你所种的,若不死就不能生。You fool! What you sow does not come to life unless it dies.
37并且你所种的不是那将来的形体,不过是子粒,即如麦子,或是别样的谷。And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.
38但 神随自己的意思给他一个形体,并叫各等子粒各有自己的形体。But God gives it a body as He has designed, and to each kind of seed He gives its own body.
39凡肉体各有不同:人是一样,兽又是一样,鸟又是一样,鱼又是一样。Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.
40有天上的形体,也有地上的形体;但天上形体的荣光是一样,地上形体的荣光又是一样。There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another.
41日有日的荣光,月有月的荣光,星有星的荣光;这星和那星的荣光也有分别。The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor.
种的必朽坏,复活的不朽坏
42死人复活也是这样:所种的是,复活的是不朽坏的;So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable.
43所种的是羞辱的,复活的是荣耀的;所种的是软弱的,复活的是强壮的;It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44所种的是,复活的是灵性的身体。若有血气的身体,也必有灵性的身体。It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
首先的亚当与末后的亚当
45经上也是这样记着说:“首先的人亚当成了有灵(灵:或译血气)的活人”;成了叫人活的灵。So it is written: “The first man Adam became a living being”; the last Adam a life-giving spirit.
46但属灵的不在先,属血气的在先,以后才有属灵的。The spiritual, however, was not first, but the natural, and then the spiritual.
47头一个人是出于地,乃;第二个人是出于天。The first man was of the dust of the earth, the second man from heaven.
48那属土的怎样,凡属土的也就怎样;属天的怎样,凡属天的也就怎样。As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.
49我们既有属土的形状,将来也必有属天的形状。And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.
我们都要改变
50弟兄们,我告诉你们说,血肉之体不能承受 神的国,必朽坏的不能承受不朽坏的。Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
51我如今把一件的事告诉你们:我们不是都要睡觉,乃是都要改变,Listen, I tell you a mystery: We will not all sleep, but we will all be changed—
52就在,眨眼之间,末次吹响的时候。因号筒要响,死人要复活成为不朽坏的,我们也要改变。in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
53这必朽坏的总要变成(变成:原文是穿;下同)不朽坏的,这必死的总要变成不死的。For the perishable must be clothed with the imperishable, and the mortal with immortality.
死被得胜吞灭
54这必朽坏的既变成不朽坏的,这必死的既变成不死的,那时经上所记“死被得胜”的话就应验了。When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”
55死啊!你得胜的权势在哪里?死啊!你的在哪里?“Where, O Death, is your victory? Where, O Death, is your sting?”
56死的毒钩就是罪,罪的权势就是律法。The sting of death is sin, and the power of sin is the law.
57感谢 神,使我们借着我们的主耶稣基督得胜。But thanks be to God, who gives us the victory through our Lord Jesus Christ!
务要坚固,不可摇动
58所以,我亲爱的弟兄们,你们务要坚固,,常常竭力多做主工;因为知道,你们的劳苦在主里面不是徒然的。Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.
摘要
哥林多前书十五章29至58节,保罗针对否认复活之人提出有力论证:若死人不复活,信徒为死人受洗、使徒天天冒死便毫无意义。他以种子与形体的比喻说明复活身体的奥秘——必朽坏的要变成不朽坏的,血气的身体要变成灵性的身体。最后保罗宣告死亡已被基督的得胜吞灭,勉励信徒务要坚固、竭力多做主工,因为在主里的劳苦绝不徒然。
反思问题
- 保罗说若没有复活的盼望,信仰便是徒然。复活的确信如何影响你面对苦难、损失或死亡时的态度?
- 经文用种子必须先死才能生长来比喻复活,你生命中是否有需要‘死去’的旧习惯或旧自我,好让神赐下更新的生命?
- 保罗以‘你们的劳苦在主里面不是徒然的’作结,这句话如何激励你在感到疲乏或看不见果效时,仍然持续服事与付出?