今日读经

旧约 列王纪上 3:1–4:19
新约 约翰福音 4:15–26

第 133 / 365 天 · 约 5 分钟

旧约列王纪上 3:1–4:19

前情提要

上回说到

昨天(2 章):大卫临终嘱咐所罗门遵行神的道,然后去世;所罗门处死了亚多尼雅、约押和示每,革除了祭司亚比亚他,国位就此坚定。

今天你会读到

所罗门娶了法老的女儿,在基遍的大邱坛献祭;神在梦中问他要甚么,他求智慧能判断百姓,神就应允,还加赐他富足和尊荣。两个妓女争一个孩子,所罗门用智慧断案。4 章列出所罗门的大臣和十二个负责供应王室的官吏。

阅读小提示

留意 –13:所罗门不为自己求寿、求富,神不但赐他智慧,连他“所没有求的”也加给他。

点时代可看说明

传统推算所罗门约在主前 970–930 年作王。那时约柜在耶路撒冷,会幕和铜坛却在基遍(),所以所罗门到基遍献祭。

点经节可选取,长按即复制点经节可选取,按 Ctrl+C⌘C 复制

列王纪上 第 3 章

所罗门娶法老的女儿

1所罗门与埃及王,娶了法老的女儿为妻,接她进入大卫城,直等到造完了自己的宫和耶和华的殿,并耶路撒冷周围的城墙。Later, Solomon formed an alliance with Pharaoh king of Egypt by marrying his daughter. Solomon brought her to the City of David until he had finished building his palace and the house of the LORD, as well as the wall around Jerusalem.

2当那些日子,百姓仍在献祭,因为还没有为耶和华的名建殿。The people, however, were still sacrificing on the high places because a house for the Name of the LORD had not yet been built.

3所罗门爱耶和华,遵行他父亲大卫的律例,只是还在邱坛献祭烧香。And Solomon loved the LORD and walked in the statutes of his father David, except that he sacrificed and burned incense on the high places.

基遍的梦:所罗门求智慧

4所罗门王上去献祭;因为在那里有极大(或译:出名)的邱坛,他在那坛上献一千作燔祭。Now the king went to Gibeon to sacrifice there, for it was the great high place. Solomon offered a thousand burnt offerings on the altar there.

5在基遍,夜间梦中,耶和华向所罗门显现,对他说:“你愿我赐你什么?你可以求。”One night at Gibeon the LORD appeared to Solomon in a dream, and God said, “Ask, and I will give it to you!”

6所罗门说:“你仆人—我父亲大卫用诚实、公义、正直的心行在你面前,你就向他大施恩典,又为他存留大恩,赐他一个儿子坐在他的位上,正如今日一样。Solomon replied, “You have shown much loving devotion to Your servant, my father David, because he walked before You in faithfulness, righteousness, and uprightness of heart. And You have maintained this loving devotion by giving him a son to sit on his throne this very day.

7耶和华—我的 神啊,如今你使仆人接续我父亲大卫作王;但我是幼童,不知道应当怎样。And now, O LORD my God, You have made Your servant king in my father David’s place. But I am only a little child, not knowing how to go out or come in.

8仆人住在你所拣选的民中,这民多得不可胜数。Your servant is here among the people You have chosen, a people too numerous to count or number.

9所以求你赐我,可以判断你的民,能辨别是非。不然,谁能判断这众多的民呢?”Therefore give Your servant an understanding heart to judge Your people and to discern between good and evil. For who is able to govern this great people of Yours?”

神应允并加赐富足尊荣

10所罗门因为求这事,就蒙主喜悦。Now it pleased the Lord that Solomon had made this request.

11神对他说:“你既然求这事,不为自己求寿、求富,也不求灭绝你仇敌的性命,单求智慧可以,So God said to him, “Since you have asked for this instead of requesting long life or wealth for yourself or death for your enemies—but you have asked for discernment to administer justice—

12我就应允你所求的,赐你聪明智慧,甚至在你以前没有像你的,在你以后也没有像你的。behold, I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been another like you, nor will there ever be.

13你所没有求的,我也赐给你,就是富足、尊荣,使你在世的日子,列王中没有一个能比你的。Moreover, I will give you what you did not request—both riches and honor—so that during all your days no man in any kingdom will be your equal.

14你若效法你父亲大卫,遵行我的道,谨守我的律例、诫命,我必使你长寿。”So if you walk in My ways and keep My statutes and commandments, just as your father David did, I will prolong your days.”

15所罗门醒了,不料是个梦。他就回到耶路撒冷,站在耶和华的前,献燔祭和平安祭,又为他众臣仆设摆筵席。Then Solomon awoke, and indeed it had been a dream. So he returned to Jerusalem, stood before the ark of the covenant of the Lord, and offered burnt offerings and peace offerings. Then he held a feast for all his servants.

两个母亲争孩子

16一日,有两个妓女来,站在王面前。At that time two prostitutes came to the king and stood before him.

17一个说:“我主啊,我和这妇人同住一房;她在房中的时候,我生了一个男孩。One woman said, “Please, my lord, this woman and I live in the same house, and I gave birth while she was in the house.

18我生孩子后第三日,这妇人也生了孩子。我们是同住的,除了我们二人之外,房中再没有别人。On the third day after I gave birth, this woman also had a baby. We were alone, with no one in the house but the two of us.

19夜间,这妇人睡着的时候,压死了她的孩子。During the night this woman’s son died because she rolled over on him.

20她半夜起来,趁我睡着,从我旁边把我的孩子抱去,放在她怀里,将她的死孩子放在我怀里。So she got up in the middle of the night and took my son from my side while I was asleep. She laid him in her bosom and put her dead son at my bosom.

21天要亮的时候,我起来要给我的孩子吃奶,不料,孩子死了;及至天亮,我细细地察看,不是我所生的孩子。”The next morning, when I got up to nurse my son, I discovered he was dead. But when I examined him, I realized that he was not the son I had borne.”

22那妇人说:“不然,活孩子是我的,死孩子是你的。”这妇人说:“不然,死孩子是你的,活孩子是我的。”她们在王面前如此争论。“No,” said the other woman, “the living one is my son and the dead one is your son.” But the first woman insisted, “No, the dead one is yours and the living one is mine.” So they argued before the king.

23王说:“这妇人说‘活孩子是我的,死孩子是你的’,那妇人说‘不然,死孩子是你的,活孩子是我的’”,Then the king replied, “This woman says, ‘My son is alive and yours is dead,’ but that woman says, ‘No, your son is dead and mine is alive.’”

24就吩咐说:“拿刀来!”人就拿刀来。The king continued, “Bring me a sword.” So they brought him a sword,

25王说:“将活孩子劈成两半,一半给那妇人,一半给这妇人。”and the king declared, “Cut the living child in two and give half to one and half to the other.”

26活孩子的母亲为自己的孩子心里,就说:“求我主将活孩子给那妇人吧,万不可杀他!”那妇人说:“这孩子也不归我,也不归你,把他劈了吧!”Then the woman whose son was alive spoke to the king because she yearned with compassion for her son. “Please, my lord,” she said, “give her the living baby. Do not kill him!” But the other woman said, “He will be neither mine nor yours. Cut him in two!”

27王说:“将活孩子给这妇人,万不可杀他;这妇人实在是他的母亲。”Then the king gave his ruling: “Give the living baby to the first woman. By no means should you kill him; she is his mother.”

28以色列众人听见王这样判断,就都敬畏他;因为见他心里有 神的智慧,能以。When all Israel heard of the judgment the king had given, they stood in awe of him, for they saw that the wisdom of God was in him to administer justice.

列王纪上 第 4 章

所罗门的大臣

1所罗门作以色列众人的王。So King Solomon ruled over Israel,

2他的臣子记在下面:撒督的儿子亚撒利雅作祭司,and these were his chief officials: Azariah son of Zadok was the priest;

3示沙的两个儿子以利何烈、亚希亚作书记,亚希律的儿子约沙法作,Elihoreph and Ahijah, the sons of Shisha, were secretaries; Jehoshaphat son of Ahilud was the recorder;

4耶何耶大的儿子比拿雅作元帅,撒督和亚比亚他作祭司长,Benaiah son of Jehoiada was in charge of the army; Zadok and Abiathar were priests;

5拿单的儿子亚撒利雅作众吏长,拿单的儿子撒布得作领袖,Azariah son of Nathan was in charge of the governors; Zabud son of Nathan was a priest and adviser to the king;

6亚希煞作,亚比大的儿子亚多尼兰掌管服苦的人。Ahishar was in charge of the palace; and Adoniram son of Abda was in charge of the forced labor.

十二个官吏

7所罗门在以色列全地立了十二个官吏,使他们供给王和王家的食物,每年各人供给一月。Solomon had twelve governors over all Israel to provide food for the king and his household. Each one would arrange provisions for one month of the year,

8他们的名字记在下面:在以法莲山地有便·户珥;and these were their names: Ben-hur in the hill country of Ephraim;

9在玛迦斯、沙宾、伯·示麦、以伦·伯·哈南有便·底甲;Ben-deker in Makaz, in Shaalbim, in Beth-shemesh, and in Elon-beth-hanan;

10在亚鲁泊有便·希悉,他管理梭哥和希弗全地;Ben-hesed in Arubboth (Socoh and all the land of Hepher belonged to him);

11在多珥山冈(或译:全境)有便·亚比拿达,他娶了所罗门的女儿她法为妻;Ben-abinadab in Naphath-dor (Taphath, a daughter of Solomon, was his wife);

12在他纳和米吉多,并靠近撒拉他拿、耶斯列下边的伯·善全地,从伯·善到亚伯·米何拉直到约念之外,有亚希律的儿子巴拿;Baana son of Ahilud in Taanach, in Megiddo, and in all of Beth-shean next to Zarethan below Jezreel, from Beth-shean to Abel-meholah and on past Jokmeam;

13在基列的拉末有便·基别,他管理在基列的玛拿西子孙睚珥的城邑,巴珊的亚珥歌伯地的大城六十座,都有城墙和;Ben-geber in Ramoth-gilead (the villages of Jair son of Manasseh in Gilead belonged to him, as well as the region of Argob in Bashan with its sixty great cities with walls and bronze bars);

14在玛哈念有易多的儿子亚希拿达;Ahinadab son of Iddo in Mahanaim;

15在拿弗他利有亚希玛斯,他也娶了所罗门的一个女儿巴实抹为妻;Ahimaaz in Naphtali (he had married Basemath, a daughter of Solomon);

16在亚设和亚禄有户筛的儿子巴拿;Baana son of Hushai in Asher and in Aloth;

17在以萨迦有帕路亚的儿子约沙法;Jehoshaphat son of Paruah in Issachar;

18在便雅悯有以拉的儿子示每;Shimei son of Ela in Benjamin;

19在基列地,就是从前属亚摩利王西宏和巴珊王噩之地,有乌利的儿子基别一人管理。Geber son of Uri in the land of Gilead, including the territories of Sihon king of the Amorites and of Og king of Bashan. There was also one governor in the land of Judah.

摘要

所罗门在基遍向神求智慧治理百姓,神不仅赐他无与伦比的智慧,更额外赐他富足与尊荣。他透过两位母亲争子的审判,展现了神所赐的断案智慧,赢得全民敬畏。随后他建立十二官吏的行政制度,有效治理疆域辽阔的国家,国泰民安,智慧之名远播列国。

反思问题

  1. 所罗门面对超越自身能力的责任时,选择求智慧而非财富或权力。当你面对重大挑战时,你最先向神祈求的是什么?这反映了你内心真正看重的事吗?
  2. 所罗门透过观察母爱的真实反应来辨别是非。在你的日常生活与人际关系中,你如何操练从神而来的分辨力?
  3. 神赐给所罗门的远超过他所求的。回顾你的生命,是否有神丰盛赐予超过你所求所想的经历?这如何影响你对神的信靠?

新约约翰福音 4:15–26

前情提要

上回说到

昨天():耶稣途经撒马利亚,在雅各井旁向一个撒马利亚妇人要水喝,又告诉她,祂所赐的水要在人里头“成为泉源,直涌到永生”。

今天你会读到

妇人求这活水,耶稣却叫她去叫丈夫来,说出她有过五个丈夫;她把话题转到该在哪座山敬拜,耶稣说真正拜父的要用心灵和诚实拜祂;她提到弥赛亚要来,耶稣说:“这和你说话的就是他!”

阅读小提示

是约翰福音里耶稣第一次亲口表明自己是弥赛亚,对象竟是一个撒马利亚妇人。原文“就是他”直译是“我是”,这个说法在约翰福音一再出现。

点时代可看说明

撒马利亚人在基利心山(就是妇人说的这山)上曾有圣殿,主前第二世纪末被犹太人的君王毁掉,两族的积怨因此更深。

约翰福音 第 4 章

妇人求活水

15妇人说:“先生,请把这水赐给我,叫我不渴,也不用来这么远打水。”The woman said to Him, “Sir, give me this water so that I will not get thirsty and have to keep coming here to draw water.”

去叫你丈夫来

16耶稣说:“你去叫你丈夫也到这里来。”Jesus told her, “Go, call your husband and come back.”

17妇人说:“我没有丈夫。”耶稣说:“你说没有丈夫是不错的。“I have no husband,” the woman replied. Jesus said to her, “You are correct to say that you have no husband.

18你已经有五个丈夫,你现在有的并不是你的丈夫。你这话是真的。”In fact, you have had five husbands, and the man you now have is not your husband. You have spoken truthfully.”

该在哪里敬拜

19妇人说:“先生,我看出你是。“Sir,” the woman said, “I see that You are a prophet.

20我们的祖宗在上,你们倒说,应当礼拜的地方是在。”Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.”

21耶稣说:“妇人,你当信我。,你们拜父,也不在这山上,也不在耶路撒冷。“Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.

22你们所拜的,你们不知道;我们所拜的,我们知道,因为。You worship what you do not know; we worship what we do know, for salvation is from the Jews.

用心灵和诚实拜父

23时候将到,如今就是了,那真正拜父的,要,因为父要这样的人拜他。But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him.

24(或无个字),所以拜他的必须用心灵和诚实拜他。”God is Spirit, and His worshipers must worship Him in spirit and in truth.”

妇人提到弥赛亚

25妇人说:“我知道弥赛亚(就是那称为基督的)要来;他来了,必将一切的事都告诉我们。”The woman said, “I know that Messiah” (called Christ) “is coming. When He comes, He will explain everything to us.”

26耶稣说:“这和你说话的!”Jesus answered, “I who speak to you am He.”

摘要

撒玛利亚妇人向耶稣求活水,耶稣却揭示她过去五个丈夫的隐情,使她认出耶稣是先知。当她提出敬拜地点的争论时,耶稣教导真正的敬拜超越地理限制,必须用心灵和诚实来拜父。最终耶稣向她启示自己就是弥赛亚,这是约翰福音中耶稣最直接的自我宣告之一。

反思问题

  1. 撒玛利亚妇人起初只理解物质层面的水,耶稣却指向永远不渴的活水。你生命中是否有追求属世满足却仍感到“干渴”的经历?如何转向耶稣所赐的活水?
  2. 耶稣说真正拜父的要用心灵和诚实拜祂。你目前的敬拜生活是否有流于外在形式的地方?如何在日常中更真实地与神相遇?
  3. 耶稣主动跨越犹太人与撒玛利亚人的隔阂来接触这位妇人。在你的生活圈中,有哪些人是你可以跨出舒适圈去分享福音、给予关怀的?