旧约约书亚记 21:1–22:34
前情提要
上回说到
昨天():其余六个支派依次拈阄分地,但支派又北上夺取利善,最后百姓把亭拿‧西拉给约书亚为业。神吩咐设立六座逃城,使无心误杀人的人可以逃到那里,免得死在报血仇的人手中,等候会众的审判。
今天你会读到
利未人照摩西的吩咐,从各支派中得了四十八座城和郊野;经文总结“耶和华应许赐福给以色列家的话一句也没有落空”。接着约旦河东的两个半支派回家,在约旦河边筑了一座大坛,全会众误以为他们背叛神,差人查问后,才知道那是作证据的坛。
阅读小提示
22 章是化解冲突的好例子:会众先派非尼哈和十个首领去查问,河东支派也坦白说明动机,双方都把“不可悖逆耶和华”放在第一位。
点时代可看说明
传统年代约主前 1400 年前后;利未人的城分散在全国各支派中间,六座逃城也都是利未人的城。
点经节可选取,长按即复制点经节可选取,按 Ctrl+C⌘C 复制
约书亚记 第 21 章
利未人要求城邑
1那时,利未人的众族长来到祭司以利亚撒和嫩的儿子约书亚,并以色列各支派的族长面前,Now the family heads of the Levites approached Eleazar the priest, Joshua son of Nun, and the heads of the other tribes of Israel
2在迦南地的示罗对他们说:“从前耶和华借着摩西吩咐给我们城邑居住,并城邑的郊野可以牧养我们的牲畜。”at Shiloh in the land of Canaan and said to them, “The LORD commanded through Moses that we be given cities in which to live, together with pasturelands for our livestock.”
3于是以色列人照耶和华所吩咐的,从自己的地业中,将以下所记的城邑和城邑的郊野给了利未人。So by the command of the LORD, the Israelites gave the Levites these cities and their pasturelands out of their own inheritance:
为利未各族拈阄
4为拈阄:利未人的祭司、亚伦的子孙,从犹大支派、西缅支派、便雅悯支派的地业中,按阄得了十三座城。The first lot came out for the Kohathite clans. The Levites who were descendants of Aaron the priest received thirteen cities by lot from the tribes of Judah, Simeon, and Benjamin.
5哥辖其余的子孙,从以法莲支派、但支派、玛拿西半支派的地业中,按阄得了十座城。The remaining descendants of Kohath received ten cities by lot from the tribes of Ephraim, Dan, and the half-tribe of Manasseh.
6革顺的子孙,从以萨迦支派、亚设支派、拿弗他利支派、住巴珊的玛拿西半支派的地业中,按阄得了十三座城。The descendants of Gershon received thirteen cities by lot from the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.
7米拉利的子孙,按着宗族,从流便支派、迦得支派、西布伦支派的地业中,按阄得了十二座城。And the descendants of Merari received twelve cities from the tribes of Reuben, Gad, and Zebulun.
8以色列人照着耶和华借摩西所吩咐的,将这些城邑和城邑的郊野,按阄分给利未人。So the Israelites allotted to the Levites these cities, together with their pasturelands, as the LORD had commanded through Moses.
亚伦子孙的城
9–10从犹大支派、西缅支派的地业中,将以下所记的城给了利未支派哥辖宗族亚伦的子孙;因为给他们拈出头一阄,From the tribes of Judah and Simeon, they designated these cities by name to the descendants of Aaron from the Kohathite clans of the Levites, because the first lot fell to them:
11将犹大山地的基列·亚巴和四围的郊野给了他们。亚巴是亚衲族的始祖。(基列·亚巴就是希伯仑)。They gave them Kiriath-arba (that is, Hebron), with its surrounding pasturelands, in the hill country of Judah. (Arba was the father of Anak.)
12惟将属城的田地和村庄给了耶孚尼的儿子迦勒为业。But they had given the fields and villages around the city to Caleb son of Jephunneh as his possession.
13以色列人将希伯仑,就是误杀人的逃城和属城的郊野,给了祭司亚伦的子孙;又给他们立拿和属城的郊野,So to the descendants of Aaron the priest they gave these cities, together with their pasturelands: Hebron, a city of refuge for the manslayer, Libnah,
14雅提珥和属城的郊野,以实提莫和属城的郊野,Jattir, Eshtemoa,
15何仑和属城的郊野,底璧和属城的郊野,Holon, Debir,
16亚因和属城的郊野,淤他和属城的郊野,伯·示麦和属城的郊野,共九座城,都是从这二支派中分出来的。Ain, Juttah, and Beth-shemesh—nine cities from these two tribes, together with their pasturelands.
17又从便雅悯支派的地业中给了他们基遍和属城的郊野,迦巴和属城的郊野,And from the tribe of Benjamin they gave them Gibeon, Geba,
18和属城的郊野,亚勒们和属城的郊野,共四座城。Anathoth, and Almon—four cities, together with their pasturelands.
19亚伦子孙作祭司的共有十三座城,还有属城的郊野。In all, thirteen cities, together with their pasturelands, were given to the priests, the descendants of Aaron.
哥辖其余子孙的城
20利未支派中哥辖的宗族,就是哥辖其余的子孙,拈阄所得的城有从以法莲支派中分出来的。The remaining Kohathite clans of the Levites were allotted these cities: From the tribe of Ephraim
21以色列人将以法莲山地的示剑,就是误杀人的逃城和属城的郊野,给了他们;又给他们基色和属城的郊野,they were given Shechem in the hill country of Ephraim (a city of refuge for the manslayer), Gezer,
22基伯先和属城的郊野,伯·和仑和属城的郊野,共四座城;Kibzaim, and Beth-horon—four cities, together with their pasturelands.
23又从但支派的地业中给了他们伊利提基和属城的郊野,基比顿和属城的郊野,From the tribe of Dan they were given Elteke, Gibbethon,
24亚雅仑和属城的郊野,迦特·临门和属城的郊野,共四座城;Aijalon, and Gath-rimmon—four cities, together with their pasturelands.
25又从玛拿西半支派的地业中给了他们他纳和属城的郊野,迦特·临门和属城的郊野,共两座城。And from the half-tribe of Manasseh they were given Taanach and Gath-rimmon—two cities, together with their pasturelands.
26哥辖其余的子孙共有十座城,还有属城的郊野。In all, ten cities, together with their pasturelands, were given to the rest of the Kohathite clans.
革顺子孙的城
27以色列人又从玛拿西半支派的地业中将巴珊的哥兰,就是误杀人的逃城和属城的郊野,给了利未支派革顺的子孙;又给他们比·施提拉和属城的郊野,共两座城;This is what the Levite clans of the Gershonites were given: From the half-tribe of Manasseh they were given Golan in Bashan, a city of refuge for the manslayer, and Beeshterah—two cities, together with their pasturelands.
28又从以萨迦支派的地业中给了他们基善和属城的郊野,大比拉和属城的郊野,From the tribe of Issachar they were given Kishion, Daberath,
29耶末和属城的郊野,隐·干宁和属城的郊野,共四座城;Jarmuth, and En-gannim—four cities, together with their pasturelands.
30又从亚设支派的地业中给了他们米沙勒和属城的郊野,押顿和属城的郊野,From the tribe of Asher they were given Mishal, Abdon,
31黑甲和属城的郊野,利合和属城的郊野,共四座城;Helkath, and Rehob—four cities, together with their pasturelands.
32又从拿弗他利支派的地业中将加利利的基低斯,就是误杀人的逃城和属城的郊野,给了他们;又给他们哈末·多珥和属城的郊野,加珥坦和属城的郊野,共三座城。And from the tribe of Naphtali they were given Kedesh in Galilee (a city of refuge for the manslayer), Hammoth-dor, and Kartan—three cities, together with their pasturelands.
33革顺人按着宗族所得的城,共十三座,还有属城的郊野。In all, thirteen cities, together with their pasturelands, were given to the Gershonite clans.
米拉利子孙的城
34其余利未支派米拉利子孙,从西布伦支派的地业中所得的,就是约念和属城的郊野,加珥他和属城的郊野,This is what the Merarite clan (the rest of the Levites) were given: From the tribe of Zebulun they were given Jokneam, Kartah,
35丁拿和属城的郊野,拿哈拉和属城的郊野,共四座城;Dimnah, and Nahalal—four cities, together with their pasturelands.
36又从流便支派的地业中给了他们比悉和属城的郊野,雅杂和属城的郊野,From the tribe of Reuben they were given Bezer, Jahaz,
37基底莫和属城的郊野,米法押和属城的郊野,共四座城;Kedemoth, and Mephaath—four cities, together with their pasturelands.
38又从迦得支派的地业中,将基列的拉末,就是误杀人的逃城和属城的郊野,给了他们;又给他们玛哈念和属城的郊野,And from the tribe of Gad they were given Ramoth in Gilead, a city of refuge for the manslayer, Mahanaim,
39希实本和属城的郊野,雅谢和属城的郊野,共四座城。Heshbon, and Jazer—four cities in all, together with their pasturelands.
40其余利未支派的人,就是米拉利的子孙,按着宗族拈阄所得的,共十二座城。In all, twelve cities were allotted to the clans of Merari, the remaining Levite clans.
41利未人在以色列人的地业中所得的城,共四十八座,并有属城的郊野。For the Levites, then, there were forty-eight cities in all, together with their pasturelands, within the territory of the Israelites.
42这些城四围都有属城的郊野,城城都是如此。Each of these cities had its own surrounding pasturelands; this was true for all the cities.
神的应许都应验了
43这样,耶和华将从前向他们列祖起誓所应许的全地赐给以色列人,他们就得了为业,住在其中。Thus the LORD gave Israel all the land He had sworn to give their fathers, and they took possession of it and settled in it.
44耶和华照着向他们列祖起誓所应许的一切话,使他们;他们一切仇敌中,没有一人在他们面前站立得住。耶和华把一切仇敌都交在他们手中。And the LORD gave them rest on every side, just as He had sworn to their fathers. None of their enemies could stand against them, for the LORD delivered all their enemies into their hand.
45耶和华应许赐福给以色列家的话一句也没有,都应验了。Not one of all the LORD’s good promises to the house of Israel had failed; everything was fulfilled.
约书亚记 第 22 章
两个半支派回河东
1当时,约书亚召了流便人、迦得人,和玛拿西半支派的人来,Then Joshua summoned the Reubenites, the Gadites, and the half-tribe of Manasseh
2对他们说:“耶和华仆人摩西所吩咐你们的,你们都遵守了;我所吩咐你们的,你们也都听从了。and told them, “You have done all that Moses the servant of the LORD commanded you, and you have obeyed my voice in all that I commanded you.
3你们这许多日子,总没有你们的弟兄,直到今日,并守了耶和华—你们 神所吩咐你们当守的。All this time you have not deserted your brothers, up to this very day, but have kept the charge given you by the LORD your God.
4如今耶和华—你们 神照着他所应许的,使你们弟兄得享平安,现在可以转回你们的帐棚,到耶和华的仆人摩西在约旦河东所赐你们为业之地。And now that the LORD your God has given your brothers rest as He promised them, you may return to your homes in the land that Moses the servant of the LORD gave you across the Jordan.
5只要切切地谨慎遵行耶和华仆人摩西所吩咐你们的诫命律法,爱耶和华—你们的 神,行他一切的道,守他的诫命,他,事奉他。”But be very careful to observe the commandment and the law that Moses the servant of the LORD gave you: to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul.”
6于是约书亚为他们祝福,打发他们去,他们就回自己的帐棚去了。So Joshua blessed them and sent them on their way, and they went to their homes.
7玛拿西那半支派,摩西早已在巴珊分给他们地业。这半支派,约书亚在约旦河西,在他们弟兄中,分给他们地业。约书亚打发他们回帐棚的时候为他们祝福,(To the half-tribe of Manasseh Moses had given land in Bashan, and to the other half Joshua gave land on the west side of the Jordan among their brothers.) When Joshua sent them to their homes he blessed them,
8对他们说:“你们带许多财物,许多牲畜和金、银、铜、铁,并许多衣服,回你们的帐棚去,要将你们从仇敌夺来的物,与你们众弟兄同分。”saying, “Return to your homes with your great wealth, with immense herds of livestock, with silver, gold, bronze, iron, and very many clothes. Divide with your brothers the spoil of your enemies.”
9于是流便人、迦得人、玛拿西半支派的人从迦南地的示罗起行,离开以色列人,回往他们得为业的基列地,就是照耶和华借摩西所吩咐的得了为业之地。So the Reubenites, the Gadites, and the half-tribe of Manasseh left the Israelites at Shiloh in the land of Canaan to return to their own land of Gilead, which they had acquired according to the command of the LORD through Moses.
在约旦河边筑坛
10流便人、迦得人,和玛拿西半支派的人到了靠近约旦河的一带迦南地,就在约旦河那里筑了一座;那坛看着高大。And when they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites, and the half-tribe of Manasseh built an imposing altar there by the Jordan.
11以色列人听说流便人、迦得人、玛拿西半支派的人靠近约旦河边,在迦南地属以色列人的那边筑了一座坛。Then the Israelites received the report: “Behold, the Reubenites, the Gadites, and the half-tribe of Manasseh have built an altar on the border of the land of Canaan, at Geliloth near the Jordan on the Israelite side.”
12全会众一听见,就聚集在示罗,要上去攻打他们。And when they heard this, the whole congregation of Israel assembled at Shiloh to go to war against them.
非尼哈前去查问
13以色列人打发祭司以利亚撒的儿子,往基列地去见流便人、迦得人、玛拿西半支派的人;The Israelites sent Phinehas son of Eleazar the priest to the land of Gilead, to the Reubenites, the Gadites, and the half-tribe of Manasseh.
14又打发十个首领与非尼哈同去,就是以色列每支派的一个首领,都是以色列军中的统领。With him they sent ten chiefs—one family leader from each tribe of Israel, each the head of a family among the clans of Israel.
15他们到了基列地,见流便人、迦得人,和玛拿西半支派的人,对他们说:They went to the Reubenites, the Gadites, and the half-tribe of Manasseh in the land of Gilead and said to them,
16“耶和华全会众这样说,你们今日转去不跟从耶和华,以色列的 神,为自己筑一座坛,悖逆了耶和华,这犯的是什么罪呢?“This is what the whole congregation of the LORD says: ‘What is this breach of faith you have committed today against the God of Israel by turning away from the LORD and building for yourselves an altar, that you might rebel against the LORD this day?
17从前的罪孽还算小吗?虽然瘟疫临到耶和华的会众,到今日我们还没有洗净这罪。Was not the sin of Peor enough for us, from which we have not cleansed ourselves to this day? It even brought a plague upon the congregation of the LORD.
18你们今日竟转去不跟从耶和华吗?你们今日既悖逆耶和华,明日他必向以色列全会众发怒。And now, would you turn away from the LORD? If you rebel today against the LORD, tomorrow He will be angry with the whole congregation of Israel.
19你们所得为业之地,若嫌不洁净,就可以过到耶和华之地,就是耶和华的帐幕所住之地,在我们中间得地业。只是不可悖逆耶和华,也不可得罪我们,在耶和华—我们 神的坛以外为自己筑坛。If indeed the land of your inheritance is unclean, then cross over to the land of the LORD’s possession, where the LORD’s tabernacle stands, and take possession of it among us. But do not rebel against the LORD or against us by building for yourselves an altar other than the altar of the LORD our God.
20从前谢拉的曾孙亚干岂不是在那当灭的物上犯了罪,就有忿怒临到以色列全会众吗?那人在所犯的罪中不独一人死亡。”Was not Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath upon the whole congregation of Israel? Yet it was not only Achan who perished because of his sin!’”
河东支派的解释
21于是流便人、迦得人、玛拿西半支派的人回答以色列军中的统领说:Then the Reubenites, the Gadites, and the half-tribe of Manasseh answered the leaders of the clans of Israel:
22“大能者 神耶和华!大能者 神耶和华!他是知道的!以色列人也必知道!我们若有悖逆的意思,或是干犯耶和华(愿你今日不保佑我们),“The LORD, the Mighty One, is God! The LORD, the Mighty One, is God! He knows, and may Israel also know. If this was in rebellion or breach of faith against the LORD, do not spare us today.
23为自己筑坛,要转去不跟从耶和华,或是要将燔祭、素祭、平安祭献在坛上,愿耶和华亲自讨我们的罪。If we have built for ourselves an altar to turn away from Him and to offer burnt offerings and grain offerings on it, or to sacrifice peace offerings on it, may the LORD Himself hold us accountable.
24我们行这事并非无故,是特意做的,说:恐怕日后你们的子孙对我们的子孙说:‘你们与耶和华—以色列的 神有何呢?But in fact we have done this for fear that in the future your descendants might say to ours, ‘What have you to do with the LORD, the God of Israel?
25因为耶和华把约旦河定为我们和你们这流便人、迦得人的交界,你们与耶和华了。’这样,你们的子孙就使我们的子孙不再敬畏耶和华了。For the LORD has made the Jordan a border between us and you Reubenites and Gadites. You have no share in the LORD!’ So your descendants could cause ours to stop fearing the LORD.
26因此我们说:‘不如为自己筑一座坛,不是为献燔祭,也不是为献别的祭,That is why we said, ‘Let us take action and build an altar for ourselves, but not for burnt offerings or sacrifices.
27乃是为你我中间和你我后人中间作证据,好叫我们也在耶和华面前献燔祭、平安祭,和别的祭事奉他,免得你们的子孙日后对我们的子孙说,你们与耶和华无分了。’Rather, let it be a witness between us and you and the generations to come, that we will worship the LORD in His presence with our burnt offerings, sacrifices, and peace offerings.’ Then in the future, your descendants cannot say to ours, ‘You have no share in the LORD!’
28所以我们说:‘日后你们对我们,或对我们的后人这样说,我们就可以回答说,你们看我们列祖所筑的坛是耶和华坛的;这并不是为献燔祭,也不是为献别的祭,乃是为作你我中间的证据。’Therefore we said, ‘If they ever say this to us or to our descendants, we will answer: Look at the replica of the altar of the LORD that our fathers made, not for burnt offerings or sacrifices, but as a witness between us and you.’
29我们在耶和华—我们 神帐幕前的坛以外,另筑一座坛,为献燔祭、素祭,和别的祭,悖逆耶和华,今日转去不跟从他,我们断没有这个意思。”Far be it from us to rebel against the LORD and turn away from Him today by building an altar for burnt offerings, grain offerings, or sacrifices, other than the altar of the LORD our God, which stands before His tabernacle.”
误会冰释
30祭司非尼哈与会中的首领,就是与他同来以色列军中的统领,听见流便人、迦得人、玛拿西人所说的话,就都。When Phinehas the priest and the chiefs of the congregation—the heads of Israel’s clans who were with him—heard what the descendants of Reuben, Gad, and Manasseh had to say, they were satisfied.
31祭司以利亚撒的儿子非尼哈对流便人、迦得人、玛拿西人说:“今日我们知道耶和华在我们中间,因为你们没有向他犯了这罪。现在你们救以色列人脱离耶和华的手了。”Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, “Today we know that the LORD is among us, because you have not committed this breach of faith against Him. Consequently, you have delivered the Israelites from the hand of the LORD.”
32祭司以利亚撒的儿子非尼哈与众首领离了流便人、迦得人,从基列地回往迦南地,到了以色列人那里,便将这事回报他们。Then Phinehas son of Eleazar the priest, together with the other leaders, returned to the Israelites in the land of Canaan and brought back a report regarding the Reubenites and Gadites in the land of Gilead.
33以色列人以这事为美,就称颂 神,不再提上去攻打流便人、迦得人、毁坏他们所住的地了。The Israelites were satisfied with the report, and they blessed God and spoke no more about going to war against them to destroy the land where the Reubenites and Gadites lived.
34流便人、迦得人给坛起名叫,意思说:这坛在我们中间证明耶和华是 神。So the Reubenites and Gadites named the altar Witness, for they said, “It is a witness between us that the LORD is God.”
摘要
以色列人照耶和华藉摩西的吩咐,从各支派地业中分出四十八座城及郊野给利未人,包括逃城在内,使利未人散居全地事奉神。经文最后宣告耶和华将应许之地全数赐给以色列人,使他们四境平安,所应许的话一句也没有落空。约书亚打发约旦河东两个半支派回归本业,嘱咐他们谨守诫命、尽心事奉神;东方支派在约旦河边筑坛作为后代的见证,西方支派起初误以为悖逆而欲征讨,经沟通后得知筑坛乃为世代证明同属耶和华,冲突化解,全会众称颂神。
反思问题
- 神信实地成就了对以色列人的每一个应许。回顾你的生命,有哪些时刻让你深刻体会到神的信实?目前是否有尚未看见应验的应许,你如何在等候中持守信心?
- 东方支派筑坛的动机被误解,差点引发内战,但透过派代表沟通最终化解冲突。在你的教会或人际关系中,你是否曾因误解而与人产生冲突?这段经文教导我们在判断他人之前应该怎么做?
- 约书亚劝勉东方支派要‘切切谨慎遵行诫命、爱神、专靠他、尽心尽性事奉他’。在你日常忙碌的生活中,你用什么方式提醒自己保持对神的专一与敬畏?
新约路加福音 10:25–37
前情提要
上回说到
昨天():耶稣差遣七十个人两个两个地出去传道,说“要收的庄稼多,做工的人少”;他们欢喜回来报告鬼也服了他们,耶稣却说要因名字记录在天上欢喜,并感谢父把这些事向婴孩显出来。
今天你会读到
一个律法师问耶稣怎样才能承受永生,耶稣引他说出爱神、爱邻舍的诫命;他又问“谁是我的邻舍呢”,耶稣就讲了撒马利亚人的比喻:祭司和利未人都从旁边过去,被犹太人看不起的撒马利亚人却动了慈心救他。
阅读小提示
留意 和 两个问题的转换:律法师问“谁是我的邻舍”,耶稣最后反问谁是落在强盗手中那人的邻舍。重点从界定谁值得我爱,转到我要去作别人的邻舍。
点时代可看说明
从耶路撒冷下到耶利哥约二十多公里,海拔下降约一千公尺,沿途多是荒凉的山路,常有强盗出没。
路加福音 第 10 章
怎样承受永生
25有一个律法师起来耶稣,说:“夫子!我该做什么才可以承受?”One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?”
26耶稣对他说:“律法上写的是什么?你念的是怎样呢?”“What is written in the Law?” Jesus replied. “How do you read it?”
27他回答说:“你要爱主—你的 神;又要爱如同自己。”He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”
28耶稣说:“你回答的是;你这样行,就必得永生。”“You have answered correctly,” Jesus said. “Do this and you will live.”
谁是我的邻舍
29那人要,就对耶稣说:“谁是我的邻舍呢?”But wanting to justify himself, he asked Jesus, “And who is my neighbor?”
落在强盗手中的人
30耶稣回答说:“有一个人从耶路撒冷下耶利哥去,落在强盗手中。他们他的衣裳,把他打个,就丢下他走了。Jesus took up this question and said, “A man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him, beat him, and went away, leaving him half dead.
祭司和利未人
31有一个从这条路下来,看见他就从那边过去了。Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.
32又有一个来到这地方,看见他,也照样从那边过去了。So too, when a Levite came to that spot and saw him, he passed by on the other side.
撒马利亚人动了慈心
33惟有一个行路来到那里,看见他就,But a Samaritan on a journey came upon him, and when he saw him, he had compassion.
34上前倒在他的伤处,包裹好了,扶他骑上自己的牲口,带到店里去他。He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.
35第二天拿出来,交给店主,说:‘你且照应他;此外所费用的,我回来必还你。’The next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’
你去照样行吧
36你想,这三个人哪一个是落在强盗手中的邻舍呢?”Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37他说:“是怜悯他的。”耶稣说:“你去照样行吧。”“The one who showed him mercy,” replied the expert in the law. Then Jesus told him, “Go and do likewise.”
摘要
律法师试探耶稣,问如何承受永生,耶稣引导他说出爱神爱人的总纲。律法师追问‘谁是我的邻舍’,耶稣以好撒玛利亚人的比喻回应:祭司和利未人见伤者而过,唯有被犹太人轻视的撒玛利亚人动了慈心,亲自救护并承担费用。耶稣教导真正的邻舍不在于身份界定,而在于对有需要之人付出实际的怜悯行动。
反思问题
- 祭司和利未人可能因宗教礼仪的顾虑而避开伤者。你是否曾用‘合理的理由’回避帮助有需要的人?信仰的实践与宗教的形式之间,你如何取得平衡?
- 撒玛利亚人的帮助不仅是一时的同情,更包括花时间照料、付出金钱、承诺后续跟进。在你的生活中,你愿意为帮助他人付出多大的代价?有什么实际的行动是你现在可以开始做的?
- 耶稣将律法师的问题从‘谁是我的邻舍’翻转为‘你愿意成为谁的邻舍’。这个视角的转换如何挑战你看待身边人的方式?有没有你一直忽略或排斥、却正需要你伸出援手的人?