舊約申命記 20:1–22:12
前情提要
上回說到
昨天(17–19 章):摩西談到進迦南後的領袖和司法:定罪要憑兩三個見證人;將來立王,王要抄錄律法書、天天誦讀,不可多積馬匹、妃嬪和金銀;不可求問占卜交鬼的,神要興起一位像摩西的先知;還要分定逃城,保護誤殺人的。
今天你會讀到
打仗的條例:祭司要鼓勵百姓不要懼怕,剛建房、栽葡萄園、訂婚和膽怯的人可以回家;攻城前先提和睦的條件,圍城時不可砍伐果樹。第 21 章處理查不出兇手的命案、娶女俘、長子名分、悖逆的兒子和被掛在木頭上的屍首;第 22 章要幫弟兄找回失物、取鳥窩要放母鳥、房頂要安欄杆等。
閱讀小提示
留意 一再說「不可佯為不見」:愛鄰舍包括主動幫他牽回走失的牛羊、扶起跌倒的驢,而不是裝作沒看見。
點時代可看說明
傳統年代約主前 1400 年。這些條例涵蓋戰爭、家庭、鄰舍和日常生活,是為以色列人定居迦南以後預備的。
點經節可選取,長按即複製點經節可選取,按 Ctrl+C⌘C 複製
申命記 第 20 章
出戰時不要懼怕
1「你出去與仇敵爭戰的時候,看見馬匹、車輛,並有比你多的人民,不要怕他們,因為領你出埃及地的耶和華─你 神與你同在。When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them; for the LORD your God, who brought you out of the land of Egypt, is with you.
2你們將要上陣的時候,祭司要到百姓面前宣告When you are about to go into battle, the priest is to come forward and address the army,
3說:『以色列人哪,你們當聽,你們今日將要與仇敵爭戰,不要膽怯,不要懼怕戰兢,也不要因他們驚恐;saying to them, “Hear, O Israel, today you are going into battle with your enemies. Do not be fainthearted or afraid; do not be alarmed or terrified because of them.
4因為耶和華─你們的 神與你們同去,要為你們與仇敵爭戰,拯救你們。』For the LORD your God goes with you to fight for you against your enemies, to give you the victory.”
可以回家的人
5官長也要對百姓宣告說:『誰建造房屋,尚未,他可以回家去,恐怕他陣亡,別人去奉獻。Furthermore, the officers are to address the army, saying, “Has any man built a new house and not dedicated it? Let him return home, or he may die in battle and another man dedicate it.
6誰種葡萄園,尚未,他可以回家去,恐怕他陣亡,別人去用。Has any man planted a vineyard and not begun to enjoy its fruit? Let him return home, or he may die in battle and another man enjoy its fruit.
7誰聘定了妻,尚未迎娶,他可以回家去,恐怕他陣亡,別人去娶。』Has any man become pledged to a woman and not married her? Let him return home, or he may die in battle and another man marry her.”
8官長又要對百姓宣告說:『誰懼怕膽怯,他可以回家去,恐怕他弟兄的心消化,和他一樣。』Then the officers shall speak further to the army, saying, “Is any man afraid or fainthearted? Let him return home, so that the hearts of his brothers will not melt like his own.”
9官長對百姓宣告完了,就當派軍長率領他們。When the officers have finished addressing the army, they are to appoint commanders to lead it.
攻城前先提和睦
10「你臨近一座城、要攻打的時候,先要對城裡的民宣告和睦的話。When you approach a city to fight against it, you are to make an offer of peace.
11他們若以和睦的話回答你,給你開了城,城裡所有的人都要給你效勞,服事你;If they accept your offer of peace and open their gates, all the people there will become forced laborers to serve you.
12若不肯與你和好,反要與你打仗,你就要圍困那城。But if they refuse to make peace with you and wage war against you, lay siege to that city.
13耶和華─你的 神把城交付你手,你就要用刀殺盡這城的男丁。When the LORD your God has delivered it into your hand, you must put every male to the sword.
14惟有婦女、孩子、牲畜,和城內一切的財物,你可以取為自己的掠物。耶和華─你 神把你仇敵的財物賜給你,你可以吃用。But the women, children, livestock, and whatever else is in the city—all its spoil—you may take as plunder, and you shall use the spoil of your enemies that the LORD your God gives you.
15離你甚遠的各城,不是這些國民的城,你都要這樣待他。This is how you are to treat all the cities that are far away from you and do not belong to the nations nearby.
迦南諸族要滅盡
16但這些國民的城,耶和華─你 神既賜你為業,其中凡有氣息的,一個不可存留;However, in the cities of the nations that the LORD your God is giving you as an inheritance, you must not leave alive anything that breathes.
17只要照耶和華─你 神所吩咐的將這赫人、亞摩利人、迦南人、比利洗人、希未人、耶布斯人都滅絕淨盡,For you must devote them to complete destruction—the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—as the LORD your God has commanded you,
18免得他們教導你們學習一切可憎惡的事,就是他們向自己神所行的,以致你們得罪耶和華─你們的 神。so that they cannot teach you to do all the detestable things they do for their gods, and so cause you to sin against the LORD your God.
圍城時不可砍果樹
19「你若許久圍困、攻打所要取的一座城,就不可舉斧子砍壞樹木;因為你可以吃那樹上的果子,不可砍伐。田間的樹木豈是人,叫你嗎?When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should besiege them?
20惟獨你所知道不是結果子的樹木可以毀壞、砍伐,用以修築,攻擊那與你打仗的城,直到攻塌了。」But you may destroy the trees that you know do not produce fruit. Use them to build siege works against the city that is waging war against you, until it falls.
申命記 第 21 章
查不出兇手的命案
1「在耶和華─你 神所賜你為業的地上,若遇見被殺的人倒在田野,不知道是誰殺的,If one is found slain, lying in a field in the land that the LORD your God is giving you to possess, and it is not known who killed him,
2長老和審判官就要出去,從被殺的人那裡量起,直量到四圍的城邑,your elders and judges must come out and measure the distance from the victim to the neighboring cities.
3看哪城離被殺的人最近,那城的長老就要從牛群中取一隻未曾耕地、未曾的,Then the elders of the city nearest the victim shall take a heifer that has never been yoked or used for work,
4把母牛犢牽到流水、未曾耕種的山谷去,在谷中打折母牛犢的頸項。bring the heifer to a valley with running water that has not been plowed or sown, and break its neck there by the stream.
5祭司利未的子孫要近前來;因為耶和華─你的 神揀選了他們事奉他,奉耶和華的名祝福,所有爭訟毆打的事都要憑他們判斷。And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and pronounce blessings in His name and to give a ruling in every dispute and case of assault.
6那城的眾長老,就是離被殺的人最近的,要在那山谷中,在所打折頸項的母牛犢以上,Then all the elders of the city nearest the victim shall wash their hands by the stream over the heifer whose neck has been broken,
7禱告(原文是回答)說:『我們的手未曾流這人的血;我們的眼也未曾看見這事。and they shall declare, “Our hands did not shed this blood, nor did our eyes see it.
8耶和華啊,求你赦免你所救贖的以色列民,不要使流無辜血的罪歸在你的百姓以色列中間。』這樣,流血的罪必得赦免。Accept this atonement, O LORD, for Your people Israel whom You have redeemed, and do not hold the shedding of innocent blood against them.” And the bloodshed will be atoned for.
9你行耶和華眼中看為正的事,就可以從你們中間除掉流無辜血的罪。」So you shall purge from among you the guilt of shedding innocent blood, since you have done what is right in the eyes of the LORD.
娶被擄的女子
10「你出去與仇敵爭戰的時候,耶和華─你的 神將他們交在你手中,你就擄了他們去。When you go to war against your enemies and the LORD your God delivers them into your hand and you take them captive,
11若在被擄的人中見有美貌的女子,戀慕她,要娶她為妻,if you see a beautiful woman among them, and you desire her and want to take her as your wife,
12就可以領她到你家裡去;她便要剃頭髮,修指甲,then you shall bring her into your house. She must shave her head, trim her nails,
13脫去被擄時所穿的衣服,住在你家裡哀哭父母一個整月,然後可以與她同房。你作她的丈夫,她作你的妻子。and put aside the clothing of her captivity. After she has lived in your house a full month and mourned her father and mother, you may have relations with her and be her husband, and she shall be your wife.
14後來你若不喜悅她,就要由她隨意出去,決不可為錢賣她,也不可當婢女待她,因為你玷污了她。」And if you are not pleased with her, you are to let her go wherever she wishes. But you must not sell her for money or treat her as a slave, since you have dishonored her.
長子的名分
15「人若有二妻,一為所愛,一為所惡,所愛的、所惡的都給他生了兒子,但長子是所惡之妻生的。If a man has two wives, one beloved and the other unloved, and both bear him sons, but the unloved wife has the firstborn son,
16到了把產業分給兒子承受的時候,不可將所愛之妻生的兒子立為長子,在所惡之妻生的兒子以上,when that man assigns his inheritance to his sons he must not appoint the son of the beloved wife as the firstborn over the son of the unloved wife.
17卻要認所惡之妻生的兒子為長子,將產業多加一分給他;因這兒子是他力量強壯的時候生的,本當歸他。」Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his father’s strength; the right of the firstborn belongs to him.
頑梗悖逆的兒子
18「人若有頑梗悖逆的兒子,不聽從父母的話,他們雖懲治他,他仍不聽從,If a man has a stubborn and rebellious son who does not obey his father and mother and does not listen to them when disciplined,
19父母就要抓住他,將他帶到本地的、本城的長老那裡,his father and mother are to lay hold of him and bring him to the elders of his city, to the gate of his hometown,
20對長老說:『我們這兒子頑梗悖逆,不聽從我們的話,是的人。』and say to the elders, “This son of ours is stubborn and rebellious; he does not obey us. He is a glutton and a drunkard.”
21本城的眾人就要用石頭將他打死。這樣,就把那惡從你們中間除掉,以色列眾人都要聽見害怕。」Then all the men of his city will stone him to death. So you must purge the evil from among you, and all Israel will hear and be afraid.
被掛在木頭上的屍首
22「人若犯該死的罪,被治死了,你將他掛在木頭上,If a man has committed a sin worthy of death, and he is executed, and you hang his body on a tree,
23他的屍首不可留在木頭上過夜,必要當日將他葬埋,免得玷污了耶和華─你 神所賜你為業之地。因為是在 神面前受咒詛的。you must not leave the body on the tree overnight, but you must be sure to bury him that day, because anyone who is hung on a tree is under God’s curse. You must not defile the land that the LORD your God is giving you as an inheritance.
申命記 第 22 章
幫弟兄找回失物
1「你若看見弟兄的牛或羊失迷了路,不可,總要把牠牽回來交給你的弟兄。If you see your brother’s ox or sheep straying, you must not ignore it; be sure to return it to your brother.
2你弟兄若離你遠,或是你不認識他,就要牽到你家去,留在你那裡,等你弟兄來尋找就還給他。If your brother does not live near you, or if you do not know who he is, you are to take the animal home to remain with you until your brother comes seeking it; then you can return it to him.
3你的弟兄無論失落甚麼,或是驢,或是衣服,你若遇見,都要這樣行,不可佯為不見。And you shall do the same for his donkey, his cloak, or anything your brother has lost and you have found. You must not ignore it.
4你若看見弟兄的牛或驢跌倒在路上,不可佯為不見,總要幫助他拉起來。If you see your brother’s donkey or ox fallen on the road, you must not ignore it; you must help him lift it up.
男女衣著與鳥窩
5「婦女不可穿戴男子所穿戴的,男子也不可穿婦女的衣服,因為這樣行都是耶和華─你 神所憎惡的。A woman must not wear men’s clothing, and a man must not wear women’s clothing, for whoever does these things is detestable to the LORD your God.
6「你若路上遇見鳥窩,或在樹上或在地上,裡頭有雛或有蛋,母鳥伏在雛上或在蛋上,你不可連母帶雛一併取去。If you come across a bird’s nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, you must not take the mother along with the young.
7總要放母,只可取雛;這樣你就可以享福,日子得以長久。You may take the young, but be sure to let the mother go, so that it may be well with you and that you may prolong your days.
欄杆、混種與繸子
8「你若建造房屋,要在房上的四圍安,免得有人從房上掉下來,流血的罪就歸於你家。If you build a new house, you are to construct a railing around your roof, so that you do not bring bloodguilt on your house if someone falls from it.
9「不可把兩樣種子種在你的葡萄園裡,免得你撒種所結的和葡萄園的果子都要。Do not plant your vineyard with two types of seed; if you do, the entire harvest will be defiled—both the crop you plant and the fruit of your vineyard.
10不可並用牛、驢耕地。Do not plow with an ox and a donkey yoked together.
11不可穿羊毛、細麻兩樣做的衣服。Do not wear clothes of wool and linen woven together.
12「你要在所披的外衣上四圍做。」You are to make tassels on the four corners of the cloak you wear.
摘要
申命記二十至二十二章記載了以色列人爭戰與社會生活的律例。戰爭條例強調神與百姓同在、不必懼怕,並設立人道原則,如先宣告和睦、豁免新婚與建屋者上陣、禁止砍伐果樹。社會律法則涵蓋未破案的兇殺如何贖罪、保護被擄婦女的權益、長子繼承權不可因偏愛而更改、歸還弟兄失物、建屋安全措施,以及維護婚姻貞潔與社群聖潔的規範,反映神對公義、憐憫與秩序的看重。
反思問題
- 在面對令你害怕的『爭戰』(困難、挑戰)時,『耶和華你的神與你同在』這個應許如何影響你的態度和行動?
- 這些律法中多次出現保護弱勢者(被擄婦女、失物主人、受冤女子)的條例,你在日常生活中如何實踐對弱勢群體的關懷與公義?
- 申命記二十二章1-4節要求不可『佯為不見』弟兄的損失,在現代生活中,你是否曾對他人的需要視而不見?你可以怎樣改變?
新約路加福音 3:23–38
前情提要
上回說到
昨天():約翰在曠野宣講悔改的洗禮,具體教導百姓、稅吏和兵丁要結出與悔改相稱的果子,並說有一位比他更大的要來。約翰被希律下在監裡;耶穌受洗時,聖靈像鴿子降在祂身上,天上有聲音說:「你是我的愛子,我喜悅你。」
今天你會讀到
耶穌開始傳道時,年紀約有三十歲。路加接著列出耶穌的家譜,從約瑟一路往上推,經過所羅巴伯、大衛、亞伯拉罕、挪亞,一直追溯到「亞當是 神的兒子」。
閱讀小提示
馬太的家譜從亞伯拉罕寫起(),路加卻一路追溯到亞當:耶穌不只是以色列的彌賽亞,也是全人類的救主。
點時代可看說明
路加和馬太的家譜在大衛以後不同:有學者認為一個記約瑟的家系、一個記馬利亞的家系,也有其他解釋,至今看法不一。
路加福音 第 3 章
耶穌的家譜
23耶穌,年紀約有三十歲。,他是約瑟的兒子;約瑟是希里的兒子;Jesus Himself was about thirty years old when He began His ministry. He was regarded as the son of Joseph, the son of Heli,
24希里是瑪塔的兒子;瑪塔是利未的兒子;利未是麥基的兒子;麥基是雅拿的兒子;雅拿是約瑟的兒子;the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
25約瑟是瑪他提亞的兒子;瑪他提亞是亞摩斯的兒子;亞摩斯是拿鴻的兒子;拿鴻是以斯利的兒子;以斯利是拿該的兒子;the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
26拿該是瑪押的兒子;瑪押是瑪他提亞的兒子;瑪他提亞是西美的兒子;西美是約瑟的兒子;約瑟是猶大的兒子;猶大是約亞拿的兒子;the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,
所羅巴伯一系
27約亞拿是利撒的兒子;利撒是的兒子;所羅巴伯是撒拉鐵的兒子;撒拉鐵是尼利的兒子;尼利是麥基的兒子;the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
28麥基是亞底的兒子;亞底是哥桑的兒子;哥桑是以摩當的兒子;以摩當是珥的兒子;珥是約細的兒子;the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,
29約細是以利以謝的兒子;以利以謝是約令的兒子;約令是瑪塔的兒子;瑪塔是利未的兒子;the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
30利未是西緬的兒子;西緬是猶大的兒子;猶大是約瑟的兒子;約瑟是約南的兒子;約南是以利亞敬的兒子;the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim,
從大衛往上
31以利亞敬是米利亞的兒子;米利亞是買南的兒子;買南是瑪達他的兒子;瑪達他是的兒子;拿單是大衛的兒子;the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,
32大衛是耶西的兒子;耶西是俄備得的兒子;俄備得是的兒子;波阿斯是撒門的兒子;撒門是拿順的兒子;the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon,
33拿順是亞米拿達的兒子;亞米拿達是亞蘭的兒子;亞蘭是希斯崙的兒子;希斯崙是法勒斯的兒子;法勒斯是猶大的兒子;the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,
族長雅各、以撒、亞伯拉罕
34猶大是雅各的兒子;雅各是以撒的兒子;以撒是亞伯拉罕的兒子;亞伯拉罕是他拉的兒子;他拉是拿鶴的兒子;the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
35拿鶴是西鹿的兒子;西鹿是拉吳的兒子;拉吳是法勒的兒子;法勒是希伯的兒子;希伯是沙拉的兒子;the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
從閃、挪亞追溯到亞當
36沙拉是的兒子;該南是亞法撒的兒子;亞法撒是閃的兒子;閃是的兒子;挪亞是拉麥的兒子;the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
37拉麥是瑪土撒拉的兒子;瑪土撒拉是的兒子;以諾是雅列的兒子;雅列是瑪勒列的兒子;瑪勒列是該南的兒子;該南是以挪士的兒子;the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan,
38以挪士是塞特的;塞特是的兒子;亞當是 神的兒子。the son of Enosh, the son of Seth, the son of Adam, the son of God.
摘要
路加福音三章23至38節記載耶穌的家譜,從約瑟上溯至亞當、直到神。這份族譜經過大衛、亞伯拉罕、挪亞等舊約重要人物,最終追溯到『亞當是神的兒子』,強調耶穌與全人類的關聯。路加藉此表明耶穌不僅是以色列的彌賽亞,更是全人類的救主,神救贖計劃從創世以來貫穿整個人類歷史。
反思問題
- 耶穌的家譜追溯到亞當——神的兒子,這對你理解神的救恩是普世性的(不分種族民族)有什麼啟發?
- 家譜中包含許多平凡甚至不為人知的名字,神卻使用他們成為彌賽亞血脈的一環。你如何看待自己在神計劃中『看似微小』的角色?
- 耶穌約三十歲開始傳道,在此之前經歷了長時間的預備。在你目前的人生階段中,你是否願意信靠神的時間表,耐心等候祂的帶領?