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舊約 創世記 35:1–36:43
新約 馬太福音 12:1–21

第 15 / 365 天 · 約 8 分鐘

舊約創世記 35:1–36:43

前情提要

上回說到

昨天(32–34 章):雅各要回迦南見以掃,心裡懼怕,先送禮物;夜裡在雅博渡口與一個人摔跤到天亮,被改名叫以色列,大腿也瘸了。兄弟相見,以掃抱著他哭。後來雅各住在示劍附近,女兒底拿受辱,西緬和利未血洗示劍城。

今天你會讀到

神叫雅各回伯特利,他先要全家除掉外邦神,在那裡築壇;神再次稱他為以色列,重申應許。拉結生便雅憫時難產而死,以撒也去世了。第 36 章列出以掃(以東)的後代、族長和以東諸王。

閱讀小提示

留意 神應許雅各「又有君王從你而出」; 卻說以東在「以色列人未有君王治理以先」就已經有王了——神的應許照祂的時間成就,不必和別人比快慢。

點時代可看說明

雅各回到迦南後的事,屬於族長時代後期;確切年代無法確定。

點經節可選取,長按即複製點經節可選取,按 Ctrl+C⌘C 複製

創世記 第 35 章

回伯特利築壇

1神對雅各說:「起來!上伯特利去,住在那裡;要在那裡築一座壇給 神,就是你逃避你哥哥以掃的時候向你顯現的那位。」Then God said to Jacob, “Arise, go up to Bethel, and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.”

2雅各就對他家中的人並一切與他同在的人說:「你們要除掉你們中間的外邦神,也要,更換衣裳。So Jacob told his household and all who were with him, “Get rid of the foreign gods that are among you. Purify yourselves and change your garments.

3我們要起來,上伯特利去,在那裡我要築一座壇給 神,就是在我遭難的日子應允我的禱告、在我行的路上保佑我的那位。」Then let us arise and go to Bethel. I will build an altar there to God, who answered me in my day of distress. He has been with me wherever I have gone.”

4他們就把外邦人的神像和他們耳朵上的交給雅各;雅各都藏在示劍那裡的橡樹底下。So they gave Jacob all their foreign gods and all their earrings, and Jacob buried them under the oak near Shechem.

5他們便起行前往。 神使那周圍城邑的人都甚驚懼,就不追趕雅各的眾子了。As they set out, a terror from God fell over the surrounding cities, so that they did not pursue Jacob’s sons.

6於是雅各和一切與他同在的人到了迦南地的路斯,就是伯特利。So Jacob and everyone with him arrived in Luz (that is, Bethel) in the land of Canaan.

7他在那裡築了一座壇,就給那地方起名叫伊勒‧伯特利(就是伯特利之 神的意思);因為他逃避他哥哥的時候, 神在那裡向他顯現。There Jacob built an altar, and he called that place El-bethel, because it was there that God had revealed Himself to Jacob as he fled from his brother.

8利百加的死了,就葬在伯特利下邊橡樹底下;那棵樹名叫亞倫‧巴古。Now Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel. So Jacob named it Allon-bacuth.

神再次稱雅各為以色列

9雅各從巴旦‧亞蘭回來, 神又向他顯現,賜福與他,After Jacob had returned from Paddan-aram, God appeared to him again and blessed him.

10且對他說:「你的名原是雅各,從今以後不要再叫雅各,要叫以色列。」這樣,他就改名叫以色列。And God said to him, “Though your name is Jacob, you will no longer be called Jacob. Instead, your name will be Israel.” So God named him Israel.

11神又對他說:「我是全能的 神;你要生養眾多,將來有一族和多國的民從你而生,又有君王從你而出。And God told him, “I am God Almighty. Be fruitful and multiply. A nation—even a company of nations—shall come from you, and kings shall descend from you.

12我所賜給亞伯拉罕和以撒的地,我要賜給你與你的後裔。」The land that I gave to Abraham and Isaac I will give to you, and I will give this land to your descendants after you.”

13神就從那與雅各說話的地方升上去了。Then God went up from the place where He had spoken with him.

14雅各便在那裡立了一根石柱,在柱子上,澆油。So Jacob set up a pillar in the place where God had spoken with him—a stone marker—and he poured out a drink offering on it and anointed it with oil.

15雅各就給那地方起名叫。Jacob called the place where God had spoken with him Bethel.

拉結生便雅憫後去世

16他們從伯特利起行,離以法他還有一段路程,拉結臨產甚是艱難。Later, they set out from Bethel, and while they were still some distance from Ephrath, Rachel began to give birth, and her labor was difficult.

17正在艱難的時候,對她說:「不要怕,你又要得一個兒子了。」During her severe labor, the midwife said to her, “Do not be afraid, for you are having another son.”

18她將近於死,靈魂要走的時候,就給她兒子起名叫便‧俄尼;他父親卻給他起名叫。And with her last breath—for she was dying—she named him Ben-oni. But his father called him Benjamin.

19拉結死了,葬在以法他的路旁;以法他就是。So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).

20雅各在她的墳上立了,就是拉結的墓碑,到今日還在。Jacob set up a pillar on her grave; it marks Rachel’s tomb to this day.

21以色列起行前往,在以得臺那邊支搭帳棚。Israel again set out and pitched his tent beyond the Tower of Eder.

流便的罪;雅各的十二個兒子

22以色列住在那地的時候,流便去與他父親的妾辟拉同寢,以色列也聽見了。雅各共有十二個兒子。While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard about it. Jacob had twelve sons:

23利亞所生的是雅各的長子流便,還有西緬、利未、猶大、以薩迦、西布倫。The sons of Leah were Reuben the firstborn of Jacob, Simeon, Levi, Judah, Issachar, and Zebulun.

24拉結所生的是約瑟、便雅憫。The sons of Rachel were Joseph and Benjamin.

25拉結的使女辟拉所生的是但、拿弗他利。The sons of Rachel’s maidservant Bilhah were Dan and Naphtali.

26利亞的使女悉帕所生的是迦得、亞設。這是雅各在巴旦‧亞蘭所生的兒子。And the sons of Leah’s maidservant Zilpah were Gad and Asher. These are the sons of Jacob, who were born to him in Paddan-aram.

以撒去世

27雅各來到他父親以撒那裡,到了基列‧亞巴的幔利,乃是亞伯拉罕和以撒寄居的地方;基列‧亞巴就是希伯崙。Jacob returned to his father Isaac at Mamre, near Kiriath-arba (that is, Hebron), where Abraham and Isaac had stayed.

28以撒共活了一百八十歲。And Isaac lived 180 years.

29以撒年紀老邁,日子滿足,氣絕而死,(原文是本民)那裡。他兩個兒子以掃、雅各把他埋葬了。Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.

創世記 第 36 章

以掃的妻子和兒子

1以掃就是,他的後代記在下面。This is the account of Esau (that is, Edom).

2以掃娶迦南的女子為妻,就是赫人以倫的女兒亞大和希未人祭便的孫女、亞拿的女兒阿何利巴瑪,Esau took his wives from the daughters of Canaan: Adah daughter of Elon the Hittite, Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite,

3又娶了以實瑪利的女兒、尼拜約的妹子巴實抹。and Basemath daughter of Ishmael and sister of Nebaioth.

4亞大給以掃生了以利法;巴實抹生了流珥;And Adah bore Eliphaz to Esau, Basemath gave birth to Reuel,

5阿何利巴瑪生了耶烏施、雅蘭、可拉。這都是以掃的兒子,是在迦南地生的。and Oholibamah gave birth to Jeush, Jalam, and Korah. These were the sons of Esau, who were born to him in the land of Canaan.

以掃遷到西珥山

6以掃帶著他的妻子、兒女,與家中一切的人口,並他的牛羊、牲畜,和一切貨財,就是他在迦南地所得的,往別處去,離了他兄弟雅各。Later, Esau took his wives and sons and daughters and all the people of his household, along with his livestock, all his other animals, and all the property he had acquired in Canaan, and he moved to a land far away from his brother Jacob.

7因為二人的財物群畜甚多,寄居的地方容不下他們,所以不能同居。For their possessions were too great for them to dwell together; the land where they stayed could not support them because of their livestock.

8於是以掃住在西珥山裡;以掃就是以東。So Esau (that is, Edom) settled in the area of Mount Seir.

以東人的始祖以掃的後代

9以掃是西珥山裡以東人的始祖,他的後代記在下面。This is the account of Esau, the father of the Edomites, in the area of Mount Seir.

10以掃眾子的名字如下。以掃的妻子亞大生以利法;以掃的妻子巴實抹生流珥。These are the names of Esau’s sons: Eliphaz son of Esau’s wife Adah, and Reuel son of Esau’s wife Basemath.

11以利法的兒子是提幔、阿抹、洗玻、迦坦、基納斯。The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.

12亭納是以掃兒子以利法的妾;她給以利法生了。這是以掃的妻子亞大的子孫。Additionally, Timna, a concubine of Esau’s son Eliphaz, gave birth to Amalek. These are the grandsons of Esau’s wife Adah.

13流珥的兒子是拿哈、謝拉、沙瑪、米撒。這是以掃妻子巴實抹的子孫。These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. They are the grandsons of Esau’s wife Basemath.

14以掃的妻子阿何利巴瑪是祭便的孫女,亞拿的女兒;她給以掃生了耶烏施、雅蘭、可拉。These are the sons of Esau’s wife Oholibamah (daughter of Anah and granddaughter of Zibeon) whom she bore to Esau: Jeush, Jalam, and Korah.

以掃子孫中的族長

15以掃子孫中作族長的記在下面。以掃的長子以利法的子孫中,有提幔族長、阿抹族長、洗玻族長、基納斯族長、These are the chiefs among the sons of Esau. The sons of Eliphaz the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz,

16可拉族長、迦坦族長、亞瑪力族長。這是在以東地從以利法所出的族長,都是亞大的子孫。Korah, Gatam, and Amalek. They are the chiefs of Eliphaz in the land of Edom, and they are the grandsons of Adah.

17以掃的兒子流珥的子孫中,有拿哈族長、謝拉族長、沙瑪族長、米撒族長。這是在以東地從流珥所出的族長,都是以掃妻子巴實抹的子孫。These are the sons of Esau’s son Reuel: Chiefs Nahath, Zerah, Shammah, and Mizzah. They are the chiefs descended from Reuel in the land of Edom, and they are the grandsons of Esau’s wife Basemath.

18以掃的妻子阿何利巴瑪的子孫中,有耶烏施族長、雅蘭族長、可拉族長。這是從以掃妻子,亞拿的女兒,阿何利巴瑪子孫中所出的族長。These are the sons of Esau’s wife Oholibamah: Chiefs Jeush, Jalam, and Korah. They are the chiefs descended from Esau’s wife Oholibamah, the daughter of Anah.

19以上的族長都是以掃的子孫;以掃就是以東。All these are the sons of Esau (that is, Edom), and they were their chiefs.

何利人西珥的子孫

20那地原有的居民─西珥的子孫記在下面:就是羅坍、朔巴、祭便、亞拿、These are the sons of Seir the Horite, who were living in the land: Lotan, Shobal, Zibeon, Anah,

21底順、以察、底珊。這是從以東地的何利人西珥子孫中所出的族長。Dishon, Ezer, and Dishan. They are the chiefs of the Horites, the descendants of Seir in the land of Edom.

22羅坍的兒子是何利、希幔;羅坍的妹子是亭納。The sons of Lotan were Hori and Hemam. Timna was Lotan’s sister.

23朔巴的兒子是亞勒文、瑪拿轄、以巴錄、示玻、阿南。These are the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam.

24祭便的兒子是亞雅、亞拿(當時在曠野放他父親祭便的驢,遇著的,就是這亞拿)。These are the sons of Zibeon: Aiah and Anah. (This is the Anah who found the hot springs in the wilderness as he was pasturing the donkeys of his father Zibeon.)

25亞拿的兒子是底順;亞拿的女兒是阿何利巴瑪。These are the children of Anah: Dishon and Oholibamah daughter of Anah.

26底順的兒子是欣但、伊是班、益蘭、基蘭。These are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran.

27以察的兒子是辟罕、撒番、亞干。These are the sons of Ezer: Bilhan, Zaavan, and Akan.

28底珊的兒子是烏斯、亞蘭。These are the sons of Dishan: Uz and Aran.

29從何利人所出的族長記在下面:就是羅坍族長、朔巴族長、祭便族長、亞拿族長、These are the chiefs of the Horites: Chiefs Lotan, Shobal, Zibeon, Anah,

30底順族長、以察族長、底珊族長。這是從何利人所出的族長,都在西珥地,按著宗族作族長。Dishon, Ezer, and Dishan. They are the chiefs of the Horites, according to their divisions in the land of Seir.

以東的諸王

31以色列人未有君王治理以先,在以東地作王的記在下面。These are the kings who reigned in the land of Edom before any king reigned over the Israelites:

32比珥的兒子比拉在以東作王,他的京城名叫亭哈巴。Bela son of Beor reigned in Edom; the name of his city was Dinhabah.

33比拉死了,波斯拉人謝拉的兒子約巴接續他作王。When Bela died, Jobab son of Zerah from Bozrah reigned in his place.

34約巴死了,提幔地的人戶珊接續他作王。When Jobab died, Husham from the land of the Temanites reigned in his place.

35戶珊死了,比達的兒子哈達接續他作王;這哈達就是在摩押地殺敗米甸人的,他的京城名叫亞未得。When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, reigned in his place. And the name of his city was Avith.

36哈達死了,瑪士利加人桑拉接續他作王。When Hadad died, Samlah from Masrekah reigned in his place.

37桑拉死了,大河邊的利河伯人掃羅接續他作王。When Samlah died, Shaul from Rehoboth on the Euphrates reigned in his place.

38掃羅死了,亞革波的兒子巴勒‧哈南接續他作王。When Shaul died, Baal-hanan son of Achbor reigned in his place.

39亞革波的兒子巴勒‧哈南死了,哈達接續他作王,他的京城名叫巴烏;他的妻子名叫米希她別,是米‧薩合的孫女,瑪特列的女兒。When Baal-hanan son of Achbor died, Hadad reigned in his place. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-zahab.

從以掃所出的族長

40從以掃所出的族長,按著他們的宗族、住處、名字記在下面:就是亭納族長、亞勒瓦族長、耶帖族長、These are the names of Esau’s chiefs, according to their families and regions, by their names: Chiefs Timna, Alvah, Jetheth,

41阿何利巴瑪族長、以拉族長、比嫩族長、Oholibamah, Elah, Pinon,

42基納斯族長、提幔族長、米比薩族長、Kenaz, Teman, Mibzar,

43瑪基疊族長、以蘭族長。這是以東人在所得為業的地上,按著他們的住處。〈所有的族長都是以東人的始祖以掃的後代。〉Magdiel, and Iram. These were the chiefs of Edom, according to their settlements in the land they possessed. Esau was the father of the Edomites.

摘要

雅各遵神命回伯特利,全家除去外邦偶像、自潔歸神,神再次向他顯現,將他改名為以色列,重申賜地與後裔的應許。途中拉結難產生便雅憫後去世,以撒也年老壽終,以掃與雅各同葬父親;第三十六章詳列以掃(以東)的後代、族長與諸王,記述以掃因財物眾多遷往西珥山,與雅各分開居住。

反思問題

  1. 雅各在回伯特利前要求全家除去偶像、自潔更衣,你生命中是否有需要除去的「偶像」或攔阻你全心歸向神的事物?
  2. 神在伯特利再次向雅各顯現並重申應許,回顧你的信仰歷程,神曾在哪些時刻向你重新確認祂的信實?
  3. 以掃的後裔雖成為族長與君王,卻離開了應許之地,你如何看待眼前的物質豐盛與神長遠應許之間的取捨?

新約馬太福音 12:1–21

前情提要

上回說到

昨天():施洗約翰在監裡差人問耶穌「那將要來的是你嗎?」耶穌用自己所行的事回答,並稱讚約翰;接著責備看了異能卻不悔改的城,最後邀請「凡勞苦擔重擔的人」到祂那裡得安息。

今天你會讀到

兩件安息日的衝突:門徒在麥地掐麥穗,耶穌以大衛吃陳設餅、祭司在殿裡供職為例,宣告「人子是安息日的主」;接著在會堂醫好枯乾的手。法利賽人商議除滅祂,耶穌退去醫治眾人,應驗以賽亞所說的「僕人」。

閱讀小提示

昨天耶穌應許「安息」(),今天兩件事都發生在安息日。留意 引用何西阿書:「我喜愛憐恤,不喜愛祭祀」(),以及 「在安息日做善事是可以的」。

點時代可看說明

傳統認為馬太福音是使徒馬太所寫;這段是耶穌在加利利傳道的時期,約在主後 28–29 年。

馬太福音 第 12 章

門徒在安息日掐麥穗

1那時,耶穌在從麥地經過。他的門徒餓了,就起麥穗來吃。At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them.

2看見,就對耶穌說:「看哪,你的門徒做安息日不可做的事了!」When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.”

大衛和祭司的例子

3耶穌對他們說:「經上記著大衛和跟從他的人飢餓之時所做的事,你們沒有念過嗎?Jesus replied, “Have you not read what David did when he and his companions were hungry?

4他怎麼進了 神的殿,吃了,這餅不是他和跟從他的人可以吃得,惟獨祭司才可以吃。He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.

5再者,律法上所記的,當安息日,祭司在殿裡犯了安息日還是沒有罪,你們沒有念過嗎?Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?

比殿更大的一位

6但我告訴你們,在這裡有一人比殿更大。But I tell you that One greater than the temple is here.

7『我喜愛,不喜愛祭祀。』你們若明白這話的意思,就不將無罪的當作有罪的了。If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.

8因為是安息日的主。」For the Son of Man is Lord of the Sabbath.”

安息日醫好枯乾的手

9耶穌離開那地方,進了一個。Moving on from there, Jesus entered their synagogue,

10那裡有一個人了一隻手。有人問耶穌說:「安息日治病可以不可以?」意思是要控告他。and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”

11耶穌說:「你們中間誰有一隻羊,當安息日掉在坑裡,不把牠抓住,拉上來呢?He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?

12人比羊何等貴重呢!所以,在安息日做善事是可以的。」How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”

13於是對那人說:「伸出手來!」他把手一伸,手就復了原,和那隻手一樣。Then Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it was restored to full use, just like the other.

法利賽人商議除滅耶穌

14法利賽人出去,商議怎樣可以除滅耶穌。But the Pharisees went out and plotted how they might kill Jesus.

耶穌退去,醫好眾人

15耶穌知道了,就離開那裡,有許多人跟著他。他把其中有病的人都治好了;Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all,

16又他們,不要給他傳名。warning them not to make Him known.

神所揀選的僕人

17這是要應驗先知的話,說:This was to fulfill what was spoken through the prophet Isaiah:

18看哪!我的僕人,我所揀選、所親愛、心裡所喜悅的,我要將我的靈賜給他;他必將傳給外邦。“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.

19他不,不喧嚷;街上也沒有人聽見他的聲音。He will not quarrel or cry out; no one will hear His voice in the streets.

20,他不折斷;,他不吹滅;等他施行公理,叫公理得勝。A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory.

21外邦人都要仰望他的名。In His name the nations will put their hope.”

摘要

耶穌藉門徒在安息日掐麥穗及醫治枯手之人兩件事,教導安息日的真義在於憐恤而非死守律法條文,宣告人子是安息日的主。法利賽人商議除滅耶穌,耶穌卻退去繼續醫治眾人,應驗以賽亞書中關於神僕人的預言——祂以溫柔謙卑的方式施行公理,不折壓傷的蘆葦、不滅將殘的燈火,使外邦人都仰望祂的名。

反思問題

  1. 耶穌說「我喜愛憐恤,不喜愛祭祀」,在你的信仰生活中,是否曾因堅持宗教形式而忽略了對人的憐憫與關懷?
  2. 以賽亞預言描述神的僕人不爭競、不喧嚷,這種溫柔卻堅定的服事態度,如何挑戰你面對衝突或反對時的回應方式?
  3. 耶穌對壓傷的蘆葦不折斷、將殘的燈火不吹滅,當你感到軟弱或信心微弱時,這幅圖畫如何帶給你安慰與盼望?