今日讀經

舊約 箴言 25:1–26:28
新約 哥林多後書 10:1–18

第 258 / 365 天 · 約 5 分鐘

舊約箴言 25:1–26:28

前情提要

上回說到

昨天(24 章):智慧人的言語提醒不要嫉妒惡人、患難時不膽怯、要解救被拉到死地的人;「義人雖七次跌倒,仍必興起」(),最後用荒廢的田地警告懶惰。

今天你會讀到

25 章起是希西家王的人謄錄的「所羅門的箴言」:在君王面前的分寸、說話合宜、善待仇敵;26 章連續描寫三種人:愚昧人()、懶惰人()、搬弄是非和詭詐的人()。

閱讀小提示

和 看起來互相矛盾:一節說不要照愚昧人的話回答,下一節說要照他的話回答。並排放在一起,是提醒我們看場合:有時不必跟著吵,有時要指出他的錯。

點時代可看說明

說這些箴言是猶大王希西家(約主前 700 年前後在位)的人謄錄的,可見箴言書是經過幾個世代收集編成的。

點經節可選取,長按即複製點經節可選取,按 Ctrl+C⌘C 複製

箴言 第 25 章

希西家的人謄錄

1以下也是所羅門的箴言,是猶大王的人所謄錄的。These are additional proverbs of Solomon, which were copied by the men of Hezekiah king of Judah:

君王與察清事情

2將事隱祕乃 神的榮耀;將事察清乃君王的榮耀。It is the glory of God to conceal a matter and the glory of kings to search it out.

3天之高,地之厚,君王之心也測不透。As the heavens are high and the earth is deep, so the hearts of kings cannot be searched.

4除去銀子的渣滓就有銀子出來,銀匠能以做器皿。Remove the dross from the silver, and a vessel for a silversmith will come forth.

5除去王面前的惡人,國位就靠公義堅立。Remove the wicked from the king’s presence, and his throne will be established in righteousness.

不要在王面前妄自尊大

6不要在王面前妄自尊大;不要在大人的位上站立。Do not exalt yourself in the presence of the king, and do not stand in the place of great men;

7寧可有人說:請你上來,強如在你的王子面前叫你退下。for it is better to be told, “Come up here!” than to be demoted in the presence of the prince. Even what you have seen with your own eyes,

不要冒失爭訟

8不要冒失出去與人爭競,免得至終被他羞辱,你就不知道怎樣行了。do not bring hastily to court. Otherwise, what will you do in the end when your neighbor puts you to shame?

9你與鄰舍爭訟,要與他一人辯論,不可洩漏人的密事,Argue your case with your neighbor without betraying another’s confidence,

10恐怕聽見的人罵你,你的就難以脫離。lest he who hears you bring shame upon you, and your infamy never go away.

說得合宜的話

11一句話說得合宜,就如。A word fitly spoken is like apples of gold in settings of silver.

12智慧人的勸戒,在順從的人耳中,好像金耳環和精金的妝飾。Like an earring of gold or an ornament of fine gold is a wise man’s rebuke to a listening ear.

13忠信的使者叫差他的人心裡舒暢,就如在收割時有。Like the cold of snow in the time of harvest is a trustworthy messenger to those who send him; he refreshes the soul of his masters.

14空誇贈送禮物的,好像。Like clouds and wind without rain is the man who boasts of gifts never given.

15恆常忍耐可以勸動君王;柔和的舌頭能折斷骨頭。Through patience a ruler can be persuaded, and a gentle tongue can break a bone.

凡事要有節制

16你得了蜜嗎?只可吃夠而已,恐怕你過飽就嘔吐出來。If you find honey, eat just what you need, lest you have too much and vomit it up.

17你的腳要少進鄰舍的家,恐怕他厭煩你,恨惡你。Seldom set foot in your neighbor’s house, lest he grow weary and hate you.

假見證與不忠的人

18作假見證陷害鄰舍的,就是大槌,是利刀,是快箭。Like a club or sword or sharp arrow is a man who bears false witness against his neighbor.

19患難時倚靠不忠誠的人,好像破壞的牙,。Like a broken tooth or a foot out of joint is confidence in a faithless man in time of trouble.

20對傷心的人唱歌,就如冷天脫衣服,又如。Like one who removes a garment on a cold day or vinegar poured on a wound is one who sings songs to a heavy heart.

善待仇敵

21你的仇敵若餓了,就給他飯吃;若渴了,就給他水喝;If your enemy is hungry, give him food to eat, and if he is thirsty, give him water to drink.

22因為,你這樣行就是;耶和華也必賞賜你。For in so doing, you will heap burning coals on his head, and the LORD will reward you.

讒謗、爭吵與好消息

23北風生雨,讒謗人的舌頭也生怒容。As the north wind brings forth rain, so a backbiting tongue brings angry looks.

24寧可住在房頂的角上,不在寬闊的房屋與爭吵的婦人同住。Better to live on a corner of the roof than to share a house with a quarrelsome wife.

25有好消息從遠方來,就如拿涼水給口渴的人喝。Like cold water to a weary soul is good news from a distant land.

26義人在惡人面前退縮,好像蹚渾之泉,弄濁之井。Like a muddied spring or a polluted well is a righteous man who gives way to the wicked.

27吃蜜過多是不好的;考究自己的榮耀也是可厭的。It is not good to eat too much honey or to search out one’s own glory.

28人不制伏自己的心,好像毀壞的城邑沒有牆垣。Like a city whose walls are broken down is a man who does not control his temper.

箴言 第 26 章

愚昧人

1夏天落雪,收割時下雨,都不相宜;愚昧人得尊榮也是如此。Like snow in summer and rain at harvest, honor does not befit a fool.

2麻雀往來,燕子翻飛;這樣,也必不臨到。Like a fluttering sparrow or darting swallow, an undeserved curse does not come to rest.

3鞭子是為打馬,是為勒驢;刑杖是為打愚昧人的背。A whip for the horse, a bridle for the donkey, and a rod for the backs of fools!

4不要照愚昧人的愚妄話回答他,恐怕你與他一樣。Do not answer a fool according to his folly, or you yourself will be like him.

5要照愚昧人的愚妄話回答他,免得他自以為有智慧。Answer a fool according to his folly, lest he become wise in his own eyes.

6藉愚昧人手寄信的,是砍斷自己的腳,自受(原文是:喝)損害。Like cutting off one’s own feet or drinking violence is the sending of a message by the hand of a fool.

7瘸子的腳空存無用;箴言在愚昧人的口中也是如此。Like lame legs hanging limp is a proverb in the mouth of a fool.

8將尊榮給愚昧人的,好像人把石子包在裡。Like binding a stone into a sling is the giving of honor to a fool.

9箴言在愚昧人的口中,好像荊棘刺入醉漢的手。Like a thorn that goes into the hand of a drunkard is a proverb in the mouth of a fool.

10雇愚昧人的,與雇過路人的,就像射傷眾人的弓箭手。Like an archer who wounds at random is he who hires a fool or passerby.

11愚昧人行愚妄事,行了又行,就如。As a dog returns to its vomit, so a fool repeats his folly.

12你見自以為有智慧的人嗎?愚昧人比他更有指望。Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.

懶惰人

13懶惰人說:道上有猛獅,街上有壯獅。The slacker says, “A lion is in the road! A fierce lion roams the public square!”

14門在轉動,懶惰人在床上也是如此。As a door turns on its hinges, so the slacker turns on his bed.

15懶惰人放手在盤子裡,就是向口撤回也以為勞乏。The slacker buries his hand in the dish; it wearies him to bring it back to his mouth.

16懶惰人看自己比七個善於應對的人更有智慧。The slacker is wiser in his own eyes than seven men who answer discreetly.

管閒事與欺凌鄰舍

17過路被事激動,管理不干己的爭競,好像人。Like one who grabs a dog by the ears is a passerby who meddles in a quarrel not his own.

18–19人欺凌鄰舍,卻說:我豈不是戲耍嗎?他就像瘋狂的人拋擲火把、利箭,與殺人的兵器(原文是死亡)。Like a madman shooting firebrands and deadly arrows, so is the man who deceives his neighbor and says, “I was only joking!”

傳舌與詭詐

20火缺了柴就必熄滅;無人傳舌,爭競便止息。Without wood, a fire goes out; without gossip, a conflict ceases.

21好爭競的人煽惑爭端,就如餘火加炭,火上加柴一樣。Like charcoal for embers and wood for fire, so is a quarrelsome man for kindling strife.

22傳舌人的言語,如同美食,深入人的心腹。The words of a gossip are like choice morsels that go down into the inmost being.

23火熱的嘴,奸惡的心,好像。Like glaze covering an earthen vessel are burning lips and a wicked heart.

24怨恨人的,用嘴粉飾,心裡卻藏著詭詐;A hateful man disguises himself with his speech, but he lays up deceit in his heart.

25他用甜言蜜語,你不可信他,因為他心中有七樣可憎惡的。When he speaks graciously, do not believe him, for seven abominations fill his heart.

26他雖用詭詐遮掩自己的怨恨,他的邪惡必在會中顯露。Though his hatred is concealed by deception, his wickedness will be exposed in the assembly.

27挖陷坑的,自己必掉在其中;滾石頭的,石頭必反滾在他身上。He who digs a pit will fall into it, and he who rolls a stone will have it roll back on him.

28虛謊的舌恨他所壓傷的人;諂媚的口敗壞人的事。A lying tongue hates those it crushes, and a flattering mouth causes ruin.

摘要

箴言二十五至二十六章收錄所羅門的箴言,涵蓋君王治理、言語的力量、待人的智慧、對仇敵的恩慈、自制的重要性,以及愚昧人與懶惰人的生動描繪。經文透過大量比喻(金蘋果在銀網子裡、毀壞的城邑沒有牆垣、狗轉過來吃所吐的等),教導人在人際關係中當謙卑、節制、誠實,並遠離愚昧、懶惰與搬弄是非。特別警戒虛偽的言語和隱藏的怨恨,強調惡人終必自食其果。

反思問題

  1. 箴言二十五28說不制伏自己的心如同毀壞的城邑沒有牆垣——你目前生活中有哪些領域最需要操練自制力?
  2. 面對得罪你的人,箴言二十五21-22教導以善報惡;這與你本能的反應有何不同?你可以如何具體實踐?
  3. 箴言二十六20指出無人傳舌爭競便止息——你在日常對話中是否曾不自覺地傳遞閒話?可以怎樣改變這個習慣?

新約哥林多後書 10:1–18

前情提要

上回說到

昨天(9 章):保羅談捐獻的原則:「少種的少收,多種的多收」,要隨本心酌定、甘心樂意,因為神能使人凡事充足;最後他感謝神,「因他有說不盡的恩賜」。

今天你會讀到

從 10 章起,保羅回應哥林多教會裡批評他的人:他們說保羅寫信很嚴厲,見面卻軟弱。保羅說他爭戰的兵器不屬血氣,能攻破堅固的營壘;他只在神量給他的範圍裡誇口,因為「誇口的,當指著主誇口」。

閱讀小提示

說要「將人所有的心意奪回,使他都順服基督」。屬靈的爭戰,常常就發生在自己的想法裡。

點時代可看說明

10–13 章的語氣和前面很不一樣,有學者認為原本是另一封信,傳統則視為同一封信的最後部分。

哥林多後書 第 10 章

藉基督的溫柔勸勉

1我-保羅,就是與你們見面的時候是謙卑的,不在你們那裡的時候向你們是勇敢的,如今親自藉著基督的溫柔、勸你們。Now by the mildness and gentleness of Christ, I appeal to you—I, Paul, who am humble when face to face with you, but bold when away.

2有人以為我是憑著行事,我也以為必須用勇敢待這等人;求你們不要叫我在你們那裡的時候,有這樣的勇敢。I beg you that when I come I may not need to be as bold as I expect toward those who presume that we live according to the flesh.

不憑血氣爭戰

3因為我們雖然在血氣中行事,卻不憑著血氣爭戰。For though we live in the flesh, we do not wage war according to the flesh.

4我們爭戰的兵器本不是屬血氣的,乃是在 神面前有能力,可以攻破,The weapons of our warfare are not the weapons of the flesh. Instead, they have divine power to demolish strongholds.

5將各樣的計謀,各樣攔阻人認識 神的那些,一概攻破了,又將人所有的心意,使他都順服基督。We demolish arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.

6並且我已經預備好了,等你們十分順服的時候,要責罰那一切不順服的人。And we will be ready to punish every act of disobedience, as soon as your obedience is complete.

權柄是為造就人

7你們是看眼前的嗎?倘若有人自信是屬基督的,他要再想想,他如何屬基督,我們也是如何屬基督的。You are looking at outward appearances. If anyone is confident that he belongs to Christ, he should remind himself that we belong to Christ just as much as he does.

8主賜給我們權柄,是要造就你們,並不是要敗壞你們;我就是為這權柄稍微誇口,也不至於慚愧。For even if I boast somewhat excessively about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed.

9我說這話,免得你們以為我寫信是要威嚇你們;I do not want to seem to be trying to frighten you by my letters.

10因為有人說:「他的信又沉重又厲害,及至見面,卻是,的。」For some say, “His letters are weighty and forceful, but his physical presence is unimpressive, and his speaking is of no account.”

11這等人當想,我們不在那裡的時候,信上的言語如何,見面的時候,行事也必如何。Such people should consider that what we are in our letters when absent, we will be in our actions when present.

不和自薦的人比較

12因為我們不敢將自己和那同列相比。他們用自己度量自己,用自己比較自己,乃是的。We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they show their ignorance.

13我們不願意分外誇口,只要照 神所量給我們的你們那裡。We, however, will not boast beyond our limits, but only within the field of influence that God has assigned to us—a field that reaches even to you.

14我們並非過了自己的界限,好像搆不到你們那裡;因為我們早到你們那裡,傳了基督的福音。We are not overstepping our bounds, as if we had not come to you. Indeed, we were the first to reach you with the gospel of Christ.

15我們不仗著別人所勞碌的,分外誇口;但指望你們信心增長的時候,所量給我們的界限,就可以因著你們更加開展,Neither do we boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well,

16得以將福音傳到你們;並不是在別人界限之內,藉著他現成的事誇口。so that we can preach the gospel in the regions beyond you. Then we will not be boasting in the work already done in another man’s territory.

當指著主誇口

17但誇口的,當指著主誇口。Rather, “Let him who boasts boast in the Lord.”

18因為蒙悅納的,不是自己稱許的,乃是主所稱許的。For it is not the one who commends himself who is approved, but the one whom the Lord commends.

摘要

哥林多後書第十章中,保羅回應對他的批評,澄清他的事奉並非憑血氣行事,而是靠著神的能力攻破一切攔阻人認識神的堅固營壘。他強調使徒權柄的目的是造就教會而非敗壞人,並且拒絕與自薦之人比較,堅持只在神所量定的界限內忠心服事。保羅最終指出,真正值得誇口的不是自我推薦,而是得到主的稱許。

反思問題

  1. 保羅說爭戰的兵器不是屬血氣的——當你面對信仰上的挑戰或攻擊時,你傾向用屬靈的方式還是屬世的方式回應?
  2. 保羅拒絕用自己度量自己、與人比較;在你的服事或生活中,是否有不自覺與他人比較的傾向?這如何影響你的事奉心態?
  3. 「誇口的當指著主誇口」——回顧你近期的成就或努力,你能否辨認出其中神的作為,並將榮耀歸給祂?