舊約箴言 6:1–7:27
前情提要
上回說到
昨天(3–5 章):父親教導兒子要專心仰賴耶和華,不倚靠自己的聰明,不輕看神的管教;「你要保守你心,勝過保守一切」;並警告要遠離淫婦,喜悅自己幼年所娶的妻。
今天你會讀到
第 6 章談幾件生活中的事:不要輕易替人作保;懶惰人要去察看螞蟻;耶和華所恨惡的七樣事;並再次警告淫亂的代價。第 7 章父親從窗戶看見一個無知的少年人,被一個妓女打扮的婦人引誘,「好像牛往宰殺之地」,一步步走向死亡。
閱讀小提示
先說「有六樣」,再說「共有七樣」,這是希伯來詩歌常見的數字句型。有人認為重點在最後一樣:「弟兄中布散紛爭的人」。
點時代可看說明
傳統認為箴言大部分出自所羅門(約主前 970–930 年在位)。1–9 章是父親勸勉兒子的長篇教導,其中好幾段都在警告淫亂。
點經節可選取,長按即複製點經節可選取,按 Ctrl+C⌘C 複製
箴言 第 6 章
不要輕易為人作保
1我兒,你若為朋友作保,替外人,My son, if you have put up security for your neighbor, if you have struck hands in pledge with a stranger,
2你就被口中的話語纏住,被嘴裡的言語捉住。if you have been trapped by the words of your lips, ensnared by the words of your mouth,
3我兒,你既落在朋友手中,就當這樣行才可救自己:你要自卑,去懇求你的朋友。then do this, my son, to free yourself, for you have fallen into your neighbor’s hands: Go, humble yourself, and press your plea with your neighbor.
4不要容你的眼睛睡覺;不要容你的眼皮打盹。Allow no sleep to your eyes or slumber to your eyelids.
5要救自己,如鹿脫離獵戶的手,如鳥脫離捕鳥人的手。Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.
懶惰人要察看螞蟻
6懶惰人哪,你去察看螞蟻的動作就可得智慧。Walk in the manner of the ant, O slacker; observe its ways and become wise.
7螞蟻沒有元帥,沒有官長,沒有君王,Without a commander, without an overseer or ruler,
8尚且在夏天預備食物,在收割時糧食。it prepares its provisions in summer; it gathers its food at harvest.
9懶惰人哪,你要睡到幾時呢?你何時睡醒呢?How long will you lie there, O slacker? When will you get up from your sleep?
10再睡片時,打盹片時,抱著手躺臥片時,A little sleep, a little slumber, a little folding of the hands to rest,
11你的貧窮就必如強盜速來,你的缺乏彷彿拿兵器的人來到。and poverty will come upon you like a robber, and need like a bandit.
無賴的惡徒
12的惡徒,行動就用乖僻的口,A worthless person, a wicked man, walks with a perverse mouth,
13,用腳示意,用指點劃,winking his eyes, speaking with his feet, and pointing with his fingers.
14心中乖僻,常設惡謀,布散紛爭。With deceit in his heart he devises evil; he continually sows discord.
15所以,災難必忽然臨到他身;他必頃刻敗壞,無法可治。Therefore calamity will come upon him suddenly; in an instant he will be shattered beyond recovery.
耶和華所恨惡的七樣
16耶和華所恨惡的有六樣,連他心所憎惡的共有七樣:There are six things that the LORD hates, seven that are detestable to Him:
17就是高傲的眼,撒謊的舌,流無辜人血的手,haughty eyes, a lying tongue, hands that shed innocent blood,
18圖謀惡計的心,飛跑行惡的腳,a heart that devises wicked schemes, feet that run swiftly to evil,
19吐謊言的假見證,並弟兄中布散紛爭的人。a false witness who gives false testimony, and one who stirs up discord among brothers.
謹守父母的教訓
20我兒,要謹守你父親的誡命;不可離棄你母親的法則(或譯:指教),My son, keep your father’s commandment, and do not forsake your mother’s teaching.
21要常繫在你心上,掛在你項上。Bind them always upon your heart; tie them around your neck.
22你行走,它必引導你;你躺臥,它必保守你;你睡醒,它必與你談論。When you walk, they will guide you; when you lie down, they will watch over you; when you awake, they will speak to you.
23因為誡命是燈,法則(或譯:指教)是光,訓誨的責備是生命的道,For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life,
遠離惡婦
24能保你遠離惡婦,遠離外女諂媚的舌頭。to keep you from the evil woman, from the smooth tongue of the adulteress.
25你心中不要戀慕她的美色,也不要被她眼皮勾引。Do not lust in your heart for her beauty or let her captivate you with her eyes.
26因為,妓女能使人只剩;淫婦獵取人寶貴的生命。For the levy of the prostitute is poverty, and the adulteress preys upon your very life.
27人若懷裡,衣服豈能不燒呢?Can a man embrace fire and his clothes not be burned?
28人若在火炭上走,腳豈能不燙呢?Can a man walk on hot coals without scorching his feet?
29親近鄰舍之妻的,也是如此;凡挨近她的,不免受罰。So is he who sleeps with another man’s wife; no one who touches her will go unpunished.
賊偷竊還能賠償
30賊因飢餓偷竊充飢,人不藐視他,Men do not despise the thief if he steals to satisfy his hunger.
31若被找著,他必賠還七倍,必將家中所有的盡都償還。Yet if caught, he must pay sevenfold; he must give up all the wealth of his house.
32與婦人行淫的,便是無知;行這事的,必喪掉生命。He who commits adultery lacks judgment; whoever does so destroys himself.
33他必受傷損,必被凌辱;他的羞恥不得塗抹。Wounds and dishonor will befall him, and his reproach will never be wiped away.
34因為人的嫉恨成了烈怒,報仇的時候決不留情。For jealousy enrages a husband, and he will show no mercy in the day of vengeance.
35甚麼贖價,他都不顧;你雖送許多禮物,他也不肯。He will not be appeased by any ransom, or persuaded by lavish gifts.
箴言 第 7 章
將我的命令存記在心
1我兒,你要遵守我的言語,將我的命令存記在心。My son, keep my words and treasure my commandments within you.
2遵守我的命令就得存活;保守我的法則(或譯:指教),好像保守眼中的,Keep my commandments and live; guard my teachings as the apple of your eye.
3,刻在你心版上。Tie them to your fingers; write them on the tablet of your heart.
4對智慧說:你是我的姊妹,稱呼聰明為你的親人,Say to wisdom, “You are my sister,” and call understanding your kinsman,
5她就保你遠離淫婦,遠離說諂媚話的外女。that they may keep you from the adulteress, from the stranger with seductive words.
無知的少年人
6我曾在我房屋的窗戶內,從我之間往外觀看:For at the window of my house I looked through the lattice.
7見愚蒙人內,少年人中,分明有一個無知的少年人,I saw among the simple, I noticed among the youths, a young man lacking judgment,
8從街上經過,走近淫婦的巷口,直往通她家的路去,crossing the street near her corner, strolling down the road to her house,
9在黃昏,或晚上,或半夜,或黑暗之中。at twilight, as the day was fading into the dark of the night.
妓女打扮的婦人
10看哪,有一個婦人來迎接他,是妓女的打扮,有詭詐的心思。Then a woman came out to meet him, with the attire of a harlot and cunning of heart.
11這婦人喧嚷,不守約束,在家裡停不住腳,She is loud and defiant; her feet do not remain at home.
12有時在街市上,有時在寬闊處,或在各巷口蹲伏,Now in the street, now in the squares, she lurks at every corner.
13拉住那少年人,與他親嘴,臉無羞恥對他說:She seizes him and kisses him; she brazenly says to him:
14在我這裡,今日才還了我所許的願。“I have made my peace offerings; today I have paid my vows.
15因此,我出來迎接你,懇切求見你的面,恰巧遇見了你。So I came out to meet you; I sought you, and I have found you.
16我已經用繡花毯子和織的花紋布鋪了我的床。I have decked my bed with coverings, with colored linen from Egypt.
17我又用、沉香、桂皮薰了我的榻。I have perfumed my bed with myrrh, with aloes, and with cinnamon.
18你來,我們可以飽享愛情,直到早晨;我們可以彼此親愛歡樂。Come, let us take our fill of love till morning. Let us delight in loving caresses!
19因為我丈夫不在家,出門行遠路;For my husband is not at home; he has gone on a long journey.
20他手拿銀囊,必到才回家。He took with him a bag of money and will not return till the moon is full.”
像牛往宰殺之地
21淫婦用許多巧言誘他隨從,用諂媚的嘴逼他同行。With her great persuasion she entices him; with her flattering lips she lures him.
22少年人立刻跟隨她,好像牛往宰殺之地;又像愚昧人去受刑罰,He follows her on impulse, like an ox going to the slaughter, like a deer bounding into a trap,
23直等箭穿他的肝;如同雀鳥急入網羅,卻不知是自喪己命。until an arrow pierces his liver, like a bird darting into a snare—not knowing it will cost him his life.
不要偏向她的道
24眾子啊,現在要聽從我,留心聽我口中的話。Now, my sons, listen to me, and attend to the words of my mouth.
25你的心不可偏向淫婦的道,不要入她的迷途。Do not let your heart turn aside to her ways; do not stray into her paths.
26因為,被她傷害仆倒的不少;被她殺戮的而且甚多。For she has brought many down to death; her slain are many in number.
27她的家是在陰間之路,下到死亡之宮。Her house is the road to Sheol, descending to the chambers of death.
摘要
箴言六至七章以父親對兒子的教導,警告三大危險:輕率為人作保會陷入財務困境、懶惰終將招致貧窮,以及淫亂必帶來毀滅性後果。經文列出耶和華所憎惡的七件事——高傲、謊言、流無辜人血、圖謀惡計、飛跑行惡、作假見證、布散紛爭,並以第七章無知少年被淫婦引誘的生動敘事,說明遠離智慧、不守誡命之人如同牛往宰殺之地,最終走向死亡之路。
反思問題
- 你在人際關係或財務決定上,是否曾因衝動承諾而陷入困境?箴言提醒我們可以怎樣謹慎行事?
- 箴言六章以螞蟻為榜樣教導勤勞,你目前的生活中有哪些領域需要更積極、更有紀律地預備?
- 第七章描述試探如何一步步臨到無知少年,你在日常生活中如何辨識並遠離那些看似無害卻可能帶來嚴重後果的試探?
新約哥林多前書 15:29–58
前情提要
上回說到
昨天():保羅重申福音的核心:基督為我們的罪死了、埋葬了、第三天復活了,並向許多人顯現。若基督沒有復活,信仰便是枉然;但祂已經復活,成為睡了之人初熟的果子,「儘末了所毀滅的仇敵就是死」。
今天你會讀到
保羅繼續談復活:若死人不復活,冒死傳道就毫無意義,不如「吃吃喝喝」。復活的身體是甚麼樣子?就像種子種下去,長出來的形體不同:種的是必朽壞的,復活的是不朽壞的。最後他宣告死被得勝吞滅,勸信徒務要堅固,因為在主裡的勞苦不是徒然的。
閱讀小提示
「死啊!你的毒鉤在哪裡?」是向死亡發出的嘲諷:靠著主耶穌基督,死已經不能再傷害我們。整章最後落在 很實際的勸勉:常常竭力多做主工。
點時代可看說明
傳統認為約主後 53–55 年寫於以弗所。保羅說他「在以弗所同野獸戰鬥」(),可能是比喻他在那裡遭遇的激烈反對(參 ),也可能是字面的意思。
哥林多前書 第 15 章
若死人不復活
29不然,那些的,將來怎樣呢?若死人總不復活,因何為他們受洗呢?If these things are not so, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?
30我們又因何時刻冒險呢?And why do we endanger ourselves every hour?
31弟兄們,我在我主基督耶穌裡,指著你們所誇的口極力地說,我是。I face death every day, brothers, as surely as I boast about you in Christ Jesus our Lord.
32我若當日像尋常人,在以弗所,那於我有甚麼益處呢?若死人不復活,我們就吧!因為明天要死了。If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
濫交是敗壞善行
33你們不要自欺;是敗壞善行。Do not be deceived: “Bad company corrupts good character.”
34你們要為善,不要犯罪,因為有人不認識 神。我說這話是要叫你們羞愧。Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.
死人怎樣復活
35或有人問:「死人怎樣復活,帶著甚麼身體來呢?」But someone will ask, “How are the dead raised? With what kind of body will they come?”
36無知的人哪,你所種的,若不死就不能生。You fool! What you sow does not come to life unless it dies.
37並且你所種的不是那將來的形體,不過是子粒,即如麥子,或是別樣的穀。And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.
38但 神隨自己的意思給他一個形體,並叫各等子粒各有自己的形體。But God gives it a body as He has designed, and to each kind of seed He gives its own body.
39凡肉體各有不同:人是一樣,獸又是一樣,鳥又是一樣,魚又是一樣。Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.
40有天上的形體,也有地上的形體;但天上形體的榮光是一樣,地上形體的榮光又是一樣。There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another.
41日有日的榮光,月有月的榮光,星有星的榮光;這星和那星的榮光也有分別。The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor.
種的必朽壞,復活的不朽壞
42死人復活也是這樣:所種的是,復活的是不朽壞的;So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable.
43所種的是羞辱的,復活的是榮耀的;所種的是軟弱的,復活的是強壯的;It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44所種的是,復活的是靈性的身體。若有血氣的身體,也必有靈性的身體。It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
首先的亞當與末後的亞當
45經上也是這樣記著說:「首先的人亞當成了有靈(靈:或譯血氣)的活人」;成了叫人活的靈。So it is written: “The first man Adam became a living being”; the last Adam a life-giving spirit.
46但屬靈的不在先,屬血氣的在先,以後才有屬靈的。The spiritual, however, was not first, but the natural, and then the spiritual.
47頭一個人是出於地,乃;第二個人是出於天。The first man was of the dust of the earth, the second man from heaven.
48那屬土的怎樣,凡屬土的也就怎樣;屬天的怎樣,凡屬天的也就怎樣。As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.
49我們既有屬土的形狀,將來也必有屬天的形狀。And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.
我們都要改變
50弟兄們,我告訴你們說,血肉之體不能承受 神的國,必朽壞的不能承受不朽壞的。Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
51我如今把一件的事告訴你們:我們不是都要睡覺,乃是都要改變,Listen, I tell you a mystery: We will not all sleep, but we will all be changed—
52就在,眨眼之間,末次吹響的時候。因號筒要響,死人要復活成為不朽壞的,我們也要改變。in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
53這必朽壞的總要變成(變成:原文是穿;下同)不朽壞的,這必死的總要變成不死的。For the perishable must be clothed with the imperishable, and the mortal with immortality.
死被得勝吞滅
54這必朽壞的既變成不朽壞的,這必死的既變成不死的,那時經上所記「死被得勝」的話就應驗了。When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”
55死啊!你得勝的權勢在哪裡?死啊!你的在哪裡?“Where, O Death, is your victory? Where, O Death, is your sting?”
56死的毒鉤就是罪,罪的權勢就是律法。The sting of death is sin, and the power of sin is the law.
57感謝 神,使我們藉著我們的主耶穌基督得勝。But thanks be to God, who gives us the victory through our Lord Jesus Christ!
務要堅固,不可搖動
58所以,我親愛的弟兄們,你們務要堅固,,常常竭力多做主工;因為知道,你們的勞苦在主裡面不是徒然的。Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.
摘要
哥林多前書十五章29至58節,保羅針對否認復活之人提出有力論證:若死人不復活,信徒為死人受洗、使徒天天冒死便毫無意義。他以種子與形體的比喻說明復活身體的奧祕——必朽壞的要變成不朽壞的,血氣的身體要變成靈性的身體。最後保羅宣告死亡已被基督的得勝吞滅,勉勵信徒務要堅固、竭力多做主工,因為在主裡的勞苦絕不徒然。
反思問題
- 保羅說若沒有復活的盼望,信仰便是徒然。復活的確信如何影響你面對苦難、損失或死亡時的態度?
- 經文用種子必須先死才能生長來比喻復活,你生命中是否有需要『死去』的舊習慣或舊自我,好讓神賜下更新的生命?
- 保羅以『你們的勞苦在主裡面不是徒然的』作結,這句話如何激勵你在感到疲乏或看不見果效時,仍然持續服事與付出?