舊約申命記 32:48–34:12
前情提要
上回說到
昨天():摩西向全會眾念出一首長歌:神是「磐石」,在曠野像鷹看顧雛鷹一樣保護以色列;百姓卻吃飽發胖、離棄神,神必管教他們,卻也必為自己的百姓伸冤。摩西最後說,這些話「乃是你們的生命」。
今天你會讀到
神吩咐摩西上尼波山遙望迦南;摩西在死前為以色列各支派一一祝福;最後他在毘斯迦山頂看見應許之地,死在摩押地,享年一百二十歲,由被智慧的靈充滿的約書亞接續帶領百姓。
閱讀小提示
留意 的評語:以後以色列中再沒有興起先知像摩西,「他是耶和華面對面所認識的」。希伯來書說,耶穌是比摩西更大的那一位()。
點時代可看說明
傳統年代約主前 1400 年;傳統上認為 34 章摩西死後的記載,是後人(可能是約書亞)補寫的。
點經節可選取,長按即複製點經節可選取,按 Ctrl+C⌘C 複製
申命記 第 32 章
神吩咐摩西上尼波山
48當日,耶和華吩咐摩西說:On that same day the LORD said to Moses,
49「你上這亞巴琳山中的去,在摩押地與耶利哥相對,觀看我所要賜給以色列人為業的迦南地。“Go up into the Abarim Range to Mount Nebo, in the land of Moab across from Jericho, and view the land of Canaan, which I am giving to the Israelites as their own possession.
50你必死在你所登的山上,(原文是本民)去,像你哥哥亞倫死在何珥山上,歸他的列祖一樣。And there on the mountain that you climb, you will die and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people.
51因為你們在尋的曠野,加低斯的水,在以色列人中沒有尊我為聖,得罪了我。For at the waters of Meribah-kadesh in the Wilderness of Zin, both of you broke faith with Me among the Israelites by failing to treat Me as holy in their presence.
52我所賜給以色列人的地,你可以遠遠地觀看,卻不得進去。」Although you shall see from a distance the land that I am giving the Israelites, you shall not enter it.”
申命記 第 33 章
摩西臨終的祝福
1以下是神人摩西在未死之先為以色列人所祝的福:This is the blessing that Moses the man of God pronounced upon the Israelites before his death.
2他說:耶和華從西奈而來,從西珥向他們顯現,從巴蘭山發出光輝,從萬萬聖者中來臨,從他右手為百姓傳出烈火的律法。He said: “The LORD came from Sinai and dawned upon us from Seir; He shone forth from Mount Paran and came with myriads of holy ones, with flaming fire at His right hand.
3他百姓;眾聖徒都在他手中。他們坐在他的腳下,領受他的言語。Surely You love the people; all the holy ones are in Your hand, and they sit down at Your feet; each receives Your words—
4摩西將律法傳給我們,作為雅各會眾的產業。the law that Moses gave us, the possession of the assembly of Jacob.
5百姓的眾首領,以色列的各支派,一同聚會的時候,耶和華(原文是他)在耶書崙中為王。So the LORD became King in Jeshurun when the leaders of the people gathered, when the tribes of Israel came together.
為流便、猶大祝福
6願流便存活,不致死亡;願他人數不致稀少。Let Reuben live and not die, nor his men be few.”
7為猶大祝福說:求耶和華俯聽猶大的聲音,引導他歸於本族;他曾用手為自己爭戰,你必幫助他攻擊敵人。And concerning Judah he said: “O LORD, hear the cry of Judah and bring him to his people. With his own hands he defends his cause, but may You be a help against his foes.”
論利未
8論利未說:耶和華啊,你的都在你的虔誠人那裡。你在曾試驗他,在米利巴水與他爭論。Concerning Levi he said: “Give Your Thummim to Levi and Your Urim to Your godly one, whom You tested at Massah and contested at the waters of Meribah.
9他論自己的父母說:我未曾看見;他也不承認弟兄,也不認識自己的兒女。這是因利未人遵行你的話,謹守你的約。He said of his father and mother, ‘I do not consider them.’ He disregarded his brothers and did not know his own sons, for he kept Your word and maintained Your covenant.
10他們要將你的典章教訓雅各,將你的律法教訓以色列。他們要把香焚在你面前,把全牲的燔祭獻在你的壇上。He will teach Your ordinances to Jacob and Your law to Israel; he will set incense before You and whole burnt offerings on Your altar.
11求耶和華降福在他的財物上,悅納他手裡所辦的事。那些起來攻擊他和恨惡他的人,願你刺透他們的腰,使他們不得再起來。Bless his substance, O LORD, and accept the work of his hands. Smash the loins of those who rise against him, and of his foes so they can rise no more.”
論便雅憫和約瑟
12論便雅憫說:耶和華所親愛的必同耶和華安然居住;耶和華終日遮蔽他,也住在他。Concerning Benjamin he said: “May the beloved of the LORD rest secure in Him; God shields him all day long, and upon His shoulders he rests.”
13論約瑟說:願他的地蒙耶和華賜福,得天上的寶物、甘露,以及地裡所藏的泉水;Concerning Joseph he said: “May his land be blessed by the LORD with the precious dew from heaven above and the deep waters that lie beneath,
14得太陽所曬熟的美果,月亮所養成的寶物;with the bountiful harvest from the sun and the abundant yield of the seasons,
15得上古之山的至寶,永世之嶺的寶物;with the best of the ancient mountains and the bounty of the everlasting hills,
16得地和其中所充滿的寶物,並上主的喜悅。願這些福都歸於約瑟的頭上,歸於那與弟兄之人的頂上。with the choice gifts of the land and everything in it, and with the favor of Him who dwelt in the burning bush. May these rest on the head of Joseph and crown the brow of the prince of his brothers.
17他為牛群中頭生的,有威嚴;他的角是野牛的角,用以萬邦,直到地極。這角是以法蓮的萬萬,瑪拿西的千千。His majesty is like a firstborn bull, and his horns are like those of a wild ox. With them he will gore the nations, even to the ends of the earth. Such are the myriads of Ephraim, and such are the thousands of Manasseh.”
論西布倫、以薩迦、迦得、但
18論西布倫說:西布倫哪,你出外可以歡喜。以薩迦啊,在你帳棚裡可以快樂。Concerning Zebulun he said: “Rejoice, Zebulun, in your journeys, and Issachar, in your tents.
19他們要將列邦召到山上,在那裡獻公義的祭;因為他們要吸取海裡的豐富,並沙中所藏的珍寶。They will call the peoples to a mountain; there they will offer sacrifices of righteousness. For they will feast on the abundance of the seas and the hidden treasures of the sand.”
20論迦得說:使迦得擴張的應當稱頌!迦得住如母獅;他撕裂膀臂,連頭頂也撕裂。Concerning Gad he said: “Blessed is he who enlarges the domain of Gad! He lies down like a lion and tears off an arm or a head.
21他為自己選擇頭一段地,因在那裡有設立律法者的分存留。他與百姓的首領同來;他施行耶和華的公義和耶和華與以色列所立的典章。He chose the best land for himself, because a ruler’s portion was reserved for him there. He came with the leaders of the people; he administered the LORD’s justice and His ordinances for Israel.”
22論但說:但為小獅子,從巴珊跳出來。Concerning Dan he said: “Dan is a lion’s cub, leaping out of Bashan.”
論拿弗他利、亞設
23論拿弗他利說:拿弗他利啊,你足沾恩惠,滿得耶和華的福,可以得西方和南方為業。Concerning Naphtali he said: “Naphtali is abounding with favor, full of the blessing of the LORD; he shall take possession of the sea and the south.”
24論亞設說:願亞設享受多子的福樂,得他弟兄的喜悅,可以把腳在油中。And concerning Asher he said: “May Asher be the most blessed of sons; may he be the most favored among his brothers and dip his foot in oil.
25你的(或譯:鞋)是銅的,鐵的。你的日子如何,你的力量也必如何。May the bolts of your gate be iron and bronze, and may your strength match your days.”
沒有能比神的
26耶書崙哪,沒有能比 神的。他為幫助你,乘在天空,顯其威榮,駕行穹蒼。“There is none like the God of Jeshurun, who rides the heavens to your aid, and the clouds in His majesty.
27永生的 神是你的居所;他永久的膀臂在你以下。他在你前面仇敵,說:毀滅吧。The eternal God is your dwelling place, and underneath are the everlasting arms. He drives out the enemy before you, giving the command, ‘Destroy him!’
28以色列安然居住;雅各的本源獨居五穀新酒之地。他的天也滴甘露。So Israel dwells securely; the fountain of Jacob lives untroubled in a land of grain and new wine, where even the heavens drip with dew.
29以色列啊,你是有福的!誰像你這蒙耶和華所拯救的百姓呢?他是你的盾牌,幫助你,是你威榮的刀劍。你的仇敵必投降你;你必踏在他們的高處。Blessed are you, O Israel! Who is like you, a people saved by the LORD? He is the shield that protects you, the sword in which you boast. Your enemies will cower before you, and you shall trample their high places.”
申命記 第 34 章
摩西遙望應許之地
1摩西從摩押平原登尼波山,上了那與耶利哥相對的山頂。耶和華把基列全地直到但,Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which faces Jericho. And the LORD showed him the whole land—from Gilead as far as Dan,
2拿弗他利全地,以法蓮、瑪拿西的地,猶大全地直到西海,all of Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea,
3南地和耶利哥的平原,直到瑣珥,都指給他看。the Negev, and the region from the Valley of Jericho (the City of Palms) all the way to Zoar.
4耶和華對他說:「這就是我向亞伯拉罕、以撒、雅各起誓應許之地,說:『我必將這地賜給你的後裔。』現在我使你眼睛看見了,你卻不得過到那裡去。」And the LORD said to him, “This is the land that I swore to give Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’ I have let you see it with your own eyes, but you will not cross into it.”
摩西死在摩押地
5於是,耶和華的僕人摩西死在摩押地,正如耶和華所說的。So Moses the servant of the LORD died there in the land of Moab, as the LORD had said.
6耶和華將他埋葬在摩押地、伯‧毘珥對面的谷中,只是到今日沒有人知道他的墳墓。And He buried him in a valley in the land of Moab facing Beth-peor, and no one to this day knows the location of his grave.
7摩西死的時候年一百二十歲;,精神沒有衰敗。Moses was a hundred and twenty years old when he died, yet his eyes were not weak, and his vitality had not diminished.
8以色列人在摩押平原為摩西哀哭了三十日,為摩西居喪哀哭的日子就滿了。The Israelites grieved for Moses in the plains of Moab thirty days, until the time of weeping and mourning for Moses came to an end.
約書亞接續領導
9嫩的兒子約書亞;因為摩西曾按手在他頭上,就被智慧的靈充滿,以色列人便聽從他,照著耶和華吩咐摩西的行了。Now Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. So the Israelites obeyed him and did as the LORD had commanded Moses.
再沒有先知像摩西
10以後以色列中再沒有興起先知像摩西的。他是耶和華面對面所認識的。Since that time, no prophet has risen in Israel like Moses, whom the LORD knew face to face—
11耶和華打發他在埃及地向法老和他的一切臣僕,並他的全地,行各樣神蹟奇事,no prophet who did all the signs and wonders that the LORD sent Moses to do in the land of Egypt to Pharaoh and to all his officials and all his land,
12又在以色列眾人眼前顯大能的手,行一切大而可畏的事。and no prophet who performed all the mighty acts of power and awesome deeds that Moses did in the sight of all Israel.
摘要
耶和華吩咐摩西登尼波山觀看迦南地,卻因在米利巴水未尊神為聖而不得進入。摩西臨終前逐一祝福以色列十二支派,宣告神是他們的居所與盾牌,並應許他們安然居住。摩西在山頂遠眺應許之地後離世,享年一百二十歲,約書亞被智慧的靈充滿,承接領袖職分,以色列中再無興起像摩西一樣與神面對面的先知。
反思問題
- 摩西雖忠心服事卻因一次過犯無法進入應許之地,這提醒你如何看待神對領袖的要求與聖潔的標準?
- 摩西臨終仍為百姓祝福而非埋怨,面對人生中未能實現的期望時,你能否像摩西一樣將焦點放在祝福他人上?
- 約書亞的接棒說明神的工作不因一人離去而停止,你在信仰群體中如何預備自己或培養下一代承接使命?
新約路加福音 6:1–11
前情提要
上回說到
昨天():朋友們把癱子從房頂縋到耶穌面前,耶穌赦免他的罪並醫好他;耶穌又呼召稅吏利未,在他家與稅吏、罪人一同吃飯,說:「我來本不是召義人悔改,乃是召罪人悔改。」
今天你會讀到
兩件發生在安息日的事:門徒在麥地掐麥穗吃,耶穌以大衛吃陳設餅為例,宣告「人子是安息日的主」;在會堂裡,耶穌當著窺探祂的人,醫好一個右手枯乾的人。
閱讀小提示
留意 耶穌的反問:在安息日「行善行惡,救命害命」,哪樣是可以的?祂指出:能行善、能救人卻不做,本身就違背了安息日的心意。
點時代可看說明
約主後 28–30 年間,耶穌在加利利傳道;安息日怎樣守,是祂和法利賽人衝突的焦點之一。
路加福音 第 6 章
門徒在安息日掐麥穗
1有一個,耶穌從麥地經過。他的門徒了麥穗,用手搓著吃。One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.
2有幾個法利賽人說:「你們為甚麼做安息日不可做的事呢?」But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”
大衛吃陳設餅
3耶穌對他們說:「經上記著和跟從他的人飢餓之時所做的事,連這個你們也沒有念過嗎?Jesus replied, “Have you not read what David did when he and his companions were hungry?
4他怎麼進了 神的殿,拿吃,又給跟從的人吃?這餅除了祭司以外,別人都不可吃。」He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”
人子是安息日的主
5又對他們說:「人子是安息日的主。」Then Jesus declared, “The Son of Man is Lord of the Sabbath.”
醫治枯乾的手
6又有一個安息日,耶穌進了教訓人,在那裡有一個人右手了。On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.
7文士和法利賽人耶穌,在安息日治病不治病,要得去告他。Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.
8耶穌卻知道他們的意念,就對那枯乾一隻手的人說:「起來!站在當中。」那人就起來,站著。But Jesus knew their thoughts and said to the man with the withered hand, “Get up and stand among us.” So he got up and stood there.
安息日救命還是害命
9耶穌對他們說:「我問你們,在安息日行善行惡,救命害命,哪樣是可以的呢?」Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
10他就周圍看著他們眾人,對那人說:「伸出手來!」他把手一伸,手就。And after looking around at all of them, He said to the man, “Stretch out your hand.” He did so, and it was restored.
11他們就,彼此商議怎樣耶穌。But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.
摘要
耶穌兩次在安息日引發爭議:門徒掐麥穗吃,以及耶穌醫治枯手之人。耶穌以大衛吃陳設餅的先例回應法利賽人的質疑,宣告人子是安息日的主,並以「行善還是行惡、救命還是害命」的反問揭露宗教領袖重規條輕憐憫的本質。
反思問題
- 法利賽人關注規條卻忽視人的需要,你在信仰生活中是否也曾以守規矩取代對人真實的關懷?
- 耶穌明知被窺探仍選擇行善醫治,當行正確的事可能招致反對時,你如何做出抉擇?
- 耶穌宣告自己是安息日的主,這對你理解安息日的真正意義——從勞苦中得安息、經歷神的恩典——有什麼啟發?