今日读经

旧约 箴言 29:1–27
新约 哥林多后书 12:1–18

第 260 / 365 天 · 约 4 分钟

旧约箴言 29:1–27

前情提要

上回说到

昨天(27–28 章):“铁磨铁,磨出刃来”,朋友真诚的责备胜过仇敌虚假的亲嘴;28 章对比义人与恶人,并说“遮掩自己罪过的,必不亨通;承认离弃罪过的,必蒙怜恤”()。

今天你会读到

箴言 29 章是希西家的人誊录的所罗门箴言最后一章:谈到屡次受责仍硬着颈项的人、君王与公义、管教儿女、说话急躁和发怒、惧怕人的网罗,以及义人和恶人彼此憎嫌。

阅读小提示

:“惧怕人的,陷入网罗;惟有倚靠耶和华的,必得安稳。”想想做决定时,自己更在意别人的眼光,还是神的看法。

点时代可看说明

25–29 章是希西家王(约主前 700 年前后在位)的人誊录的所罗门箴言。

点经节可选取,长按即复制点经节可选取,按 Ctrl+C⌘C 复制

箴言 第 29 章

屡次受责仍硬着颈项

1人屡次受责罚,仍然;他必败坏,无法可治。A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery.

义人增多,民就喜乐

2义人增多,民就喜乐;恶人掌权,民就叹息。When the righteous flourish, the people rejoice, but when the wicked rule, the people groan.

3爱慕智慧的,使父亲喜乐;与妓女结交的,却浪费钱财。A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.

4王借公平,使国坚定;,使国倾败。By justice a king brings stability to the land, but a man who exacts tribute demolishes it.

谄媚与网罗

5谄媚邻舍的,就是绊他的脚。A man who flatters his neighbor spreads a net for his feet.

6恶人犯罪,自陷网罗;惟独义人欢呼喜乐。An evil man is caught by his own sin, but a righteous one sings and rejoices.

关心穷人的案件

7义人知道查明;恶人没有聪明,就不得而知。The righteous consider the cause of the poor, but the wicked have no regard for such concerns.

智慧人止息众怒

8亵慢人煽惑通城;智慧人止息众怒。Mockers inflame a city, but the wise turn away anger.

9智慧人与愚妄人相争,,总不能使他止息。If a wise man goes to court with a fool, there will be raving and laughing with no resolution.

10好流人血的,恨恶完全人,索取正直人的性命。Men of bloodshed hate a blameless man, but the upright care for his life.

11愚妄人怒气全发;智慧人。A fool vents all his anger, but a wise man holds it back.

君王与臣仆

12君王若听谎言,他一切臣仆都是奸恶。If a ruler listens to lies, all his officials will be wicked.

13贫穷人、强暴人在世相遇;他们的眼目都蒙耶和华光照。The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.

14君王凭诚实判断穷人;他的国位必永远坚立。A king who judges the poor with fairness—his throne will be established forever.

管教儿女

15杖打和责备能加增智慧;使母亲羞愧。A rod of correction imparts wisdom, but a child left to himself disgraces his mother.

16恶人加多,过犯也加多,义人必看见他们跌倒。When the wicked thrive, rebellion increases; but the righteous will see their downfall.

17管教你的儿子,他就使你得安息,也必使你心里喜乐。Discipline your son, and he will give you rest; he will bring delight to your soul.

没有异象,民就放肆

18没有(或译:默示),民就;惟遵守律法的,便为有福。Where there is no vision, the people cast off restraint; but blessed is he who keeps the Law.

仆人与急躁的人

19只用言语,仆人不肯受管教;他虽然明白,也不留意。A servant cannot be corrected by words alone; though he understands, he will not respond.

20你见言语急躁的人吗?愚昧人比他更有指望。Do you see a man who speaks in haste? There is more hope for a fool than for him.

21人将仆人从小,这仆人终久必成了他的儿子。A servant pampered from his youth will bring grief in the end.

22好气的人挑启争端;暴怒的人多多犯罪。An angry man stirs up dissension, and a hot-tempered man abounds in transgression.

高傲与谦逊

23人的高傲必使他卑下;心里谦逊的,必得尊荣。A man’s pride will bring him low, but a humble spirit will obtain honor.

24人与盗贼分赃,是恨恶自己的性命;他听见,却不言语。A partner to a thief hates his own soul; he receives the oath but does not testify.

惧怕人与倚靠耶和华

25惧怕人的,陷入网罗;惟有倚靠耶和华的,必得安稳。The fear of man is a snare, but whoever trusts in the LORD is set securely on high.

26求王恩的人多;定人事乃在耶和华。Many seek the ruler’s favor, but a man receives justice from the LORD.

27为非作歹的,被义人;行事正直的,被恶人憎恶。An unjust man is detestable to the righteous, and one whose way is upright is detestable to the wicked.

摘要

箴言第二十九章透过一系列对比,阐明义人与恶人、智慧人与愚妄人在治国、处世、管教、言语和情绪上的截然不同结局。经文强调公义领袖使国坚立、管教儿女带来安息,并指出骄傲使人卑下,惟有倚靠耶和华才能得着真正的安稳与尊荣。

反思问题

  1. 提到愚妄人怒气全发、智慧人忍气含怒——你在情绪管理上有哪些需要成长的地方?当怒气来临时,你通常如何回应?
  2. 说惧怕人的陷入网罗,惟有倚靠耶和华的必得安稳。在你的生活中,有哪些决定是因为害怕别人的看法而做的?你如何操练将信靠转向神?
  3. 提到没有异象民就放肆——你目前的生活中是否有清楚的属灵方向?你如何透过遵守神的话语来持守这个方向?

新约哥林多后书 12:1–18

前情提要

上回说到

昨天(11 章):保罗不得已夸口,警告哥林多人提防假使徒,并列出他为基督受的种种苦:鞭打、下监、船坏、各样的危险;他说“若必须自夸,就夸那关乎我软弱的事”()。

今天你会读到

保罗说到十四年前被提到第三层天的经历,却宁可夸自己的软弱;他身上有一根刺,三次求主挪去,主却说“我的恩典够你用的”。接着他说明自己从不累着哥林多人,第三次去也一样,像父母为儿女付出。

阅读小提示

是这封信的高峰:主没有挪去那根刺,却赐下够用的恩典。“我甚么时候软弱,甚么时候就刚强了”。

点时代可看说明

的“前十四年”若从写信时(约主后 55–56 年)往回算,大约是主后 41–42 年;有学者推测那时保罗在大数或安提阿一带。

哥林多后书 第 12 章

被提到第三层天

1我自夸固然无益,但我是不得已的。如今我要说到主的和启示。I must go on boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord.

2我认得一个在基督里的人,他前十四年到上去;(或在身内,我不知道;或在身外,我也不知道;只有 神知道。)I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of it I do not know, but God knows.

3我认得这人;(或在身内,或在身外,我都不知道,只有 神知道。)And I know that this man—whether in the body or out of it I do not know, but God knows—

4他被提到里,听见,是人不可说的。was caught up to Paradise. The things he heard were inexpressible, things that man is not permitted to tell.

5为这人,我要夸口;但是为我自己,除了我的软弱以外,我并不夸口。I will boast about such a man, but I will not boast about myself, except in my weaknesses.

6我就是愿意夸口也不算狂,因为我必说实话;只是我禁止不说,恐怕有人把我看高了,过于他在我身上所看见、所听见的。Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me,

肉体上的一根刺

7又恐怕我因所得的启示甚大,就过于自高,所以有加在我肉体上,就是要攻击我,免得我过于自高。or because of these surpassingly great revelations. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.

8为这事,我三次求过主,叫这刺离开我。Three times I pleaded with the Lord to take it away from me.

9他对我说:“我的恩典够你用的,因为我的能力是在人的软弱上。”所以,我更喜欢夸自己的软弱,好叫基督的能力我。But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me.

10我为基督的缘故,就以软弱、、急难、逼迫、困苦为可喜乐的;因我什么时候软弱,什么时候就刚强了。That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

使徒的凭据

11我成了愚妄人,是被你们强逼的。我本该被你们称许才是。我虽算不了什么,却没有一件事在那些最大的使徒以下。I have become a fool, but you drove me to it. In fact, you should have commended me, since I am in no way inferior to those “super-apostles,” even though I am nothing.

12我在你们中间,用百般的忍耐,借着显出使徒的凭据来。The marks of a true apostle—signs, wonders, and miracles—were performed among you with great perseverance.

13除了我不累着你们这一件事,你们还有什么事不及别的教会呢?这,求你们饶恕我吧。In what way were you inferior to the other churches, except that I was not a burden to you? Forgive me this wrong!

第三次要来,不累着你们

14如今,我打算第三次到你们那里去,也必不累着你们;因我所求的是你们,不是你们的财物。儿女不该为父母积财,父母该为儿女积财。See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children.

15我也甘心乐意为你们的灵魂。难道我越发爱你们,就越发少得你们的爱吗?And for the sake of your souls, I will most gladly spend my money and myself. If I love you more, will you love me less?

16罢了,我自己并没有累着你们,你们却有人说,我是诡诈,用心计你们。Be that as it may, I was not a burden to you; but crafty as I am, I caught you by trickery.

17我所差到你们那里去的人,我借着他们一个人占过你们的便宜吗?Did I exploit you by anyone I sent you?

18我劝了提多到你们那里去,又差那位兄弟与他同去。提多占过你们的便宜吗?我们行事,不同是一个心灵(或译:圣灵)吗?不同是一个脚踪吗?I urged Titus to visit you, and I sent our brother with him. Did Titus exploit you in any way? Did we not walk in the same Spirit and follow in the same footsteps?

摘要

保罗述说自己被提到第三层天的超凡经历,却刻意不以此夸口,反而夸自己的软弱。神容许一根刺加在他身上,使他不致自高,并亲自回应他:“我的恩典够你用的,因为我的能力是在人的软弱上显得完全。”保罗同时为哥林多教会辩明自己无私的动机——他所求的是他们的灵魂,不是他们的财物,一切都是为了造就信徒。

反思问题

  1. 保罗说“什么时候软弱,什么时候就刚强了”()。你生命中是否有经历过在软弱中反而更深经历神能力的时刻?那段经历如何塑造了你的信仰?
  2. 保罗三次求主挪去那根刺,主却说恩典够用。当你的祷告未按期望得到回应时,你如何理解神的“够用”?这对你持续信靠神有什么意义?
  3. 保罗服事哥林多教会却遭受质疑与误解(),他仍甘心费财费力。当你在服事或付出中遭遇误解时,什么能帮助你持守爱人的心志而不灰心?