今日读经

旧约 箴言 18:1–19:29
新约 哥林多后书 5:16–6:13

第 254 / 365 天 · 约 5 分钟

旧约箴言 18:1–19:29

前情提要

上回说到

昨天(16–17 章):“人心筹算自己的道路;惟耶和华指引他的脚步”()。也谈到骄傲与谦卑、说话的力量,以及家人朋友间的和睦:宁可吃一块干饼大家相安,也不要满屋筵席却彼此相争。

今天你会读到

18 章谈说话与人际:舌头有生死的权柄、没听完不要回答、耶和华的名是坚固台;19 章谈贫与富、作假见证、懒惰、管教儿女,以及“怜悯贫穷的,就是借给耶和华”。

阅读小提示

和 很实用:没听完就回答是愚昧;只听一方的说法,也容易看错。遇到家庭或教会里的冲突时,特别值得记住。

点时代可看说明

传统认为这些是所罗门的箴言;它们经过多代收集整理,到希西家王的时代仍有人在誊录()。

点经节可选取,长按即复制点经节可选取,按 Ctrl+C⌘C 复制

箴言 第 18 章

离群自是的人

1与众的,独自寻求心愿,并恼恨一切真智慧。He who isolates himself pursues selfish desires; he rebels against all sound judgment.

2愚昧人不喜爱明哲,只喜爱显露心意。A fool does not delight in understanding, but only in airing his opinions.

3恶人来,藐视随来;羞耻到,辱骂同到。With a wicked man comes contempt as well, and shame is accompanied by disgrace.

言语如深水

4人口中的言语如同深水;智慧的泉源好像涌流的河水。The words of a man’s mouth are deep waters; the fountain of wisdom is a bubbling brook.

5恶人的情面,偏断义人的案件,都为不善。Showing partiality to the wicked is not good, nor is depriving the innocent of justice.

6愚昧人张嘴启争端,开口招鞭打。A fool’s lips bring him strife, and his mouth invites a beating.

7愚昧人的口自取败坏;他的嘴是他生命的网罗。A fool’s mouth is his ruin, and his lips are a snare to his soul.

8传舌人的言语如同美食,深入人的心腹。The words of a gossip are like choice morsels that go down into the inmost being.

9做工懈怠的,与浪费人为弟兄。Whoever is slothful in his work is brother to him who destroys.

耶和华的名是坚固台

10耶和华的名是;义人奔入便得安稳。The name of the LORD is a strong tower; the righteous run to it and are safe.

11富足人的财物是他的坚城,在他心想,犹如高墙。A rich man’s wealth is his fortified city; it is like a high wall in his imagination.

12败坏之先,人心骄傲;尊荣以前,必有谦卑。Before his downfall a man’s heart is proud, but humility comes before honor.

先听完再回答

13未曾听完先回答的,便是他的愚昧和羞辱。He who answers a matter before he hears it—this is folly and disgrace to him.

14人有疾病,心能忍耐;心灵忧伤,谁能承当呢?The spirit of a man can endure his sickness, but who can survive a broken spirit?

15聪明人的心得知识;智慧人的耳求知识。The heart of the discerning acquires knowledge, and the ear of the wise seeks it out.

16人的为他开路,引他到高位的人面前。A man’s gift opens doors for him, and brings him before great men.

17先诉情由的,似乎有理;但邻舍来到,就察出实情。The first to state his case seems right until another comes and cross-examines him.

掣签与弟兄结怨

18能止息争竞,也能解散强胜的人。Casting the lot ends quarrels and separates strong opponents.

19弟兄结怨,劝他和好,比取坚固城还难;这样的争竞如同坚寨的。An offended brother is harder to win than a fortified city, and disputes are like the bars of a castle.

生死在舌头的权下

20人口中所结的果子,必充满肚腹;他嘴所出的,必使他饱足。From the fruit of his mouth a man’s belly is filled; with the harvest from his lips he is satisfied.

21生死,喜爱它的,必吃它所结的果子。Life and death are in the power of the tongue, and those who love it will eat its fruit.

贤妻与真朋友

22得着的,是得着好处,也是蒙了耶和华的恩惠。He who finds a wife finds a good thing and obtains favor from the LORD.

23贫穷人说哀求的话;富足人用威吓的话回答。The poor man pleads for mercy, but the rich man answers harshly.

24的,自取败坏;但有一朋友比弟兄更亲密。A man of many companions may come to ruin, but there is a friend who stays closer than a brother.

箴言 第 19 章

宁可贫穷而正直

1行为纯正的贫穷人胜过乖谬愚妄的富足人。Better a poor man who walks with integrity than a fool whose lips are perverse.

2心无知识的,乃为不善;脚步急快的,难免犯罪。Even zeal is no good without knowledge, and he who hurries his footsteps misses the mark.

3人的愚昧倾败他的道;他的心也抱怨耶和华。A man’s own folly subverts his way, yet his heart rages against the LORD.

富与穷的人情冷暖

4财物使朋友增多;但穷人朋友远离。Wealth attracts many friends, but a poor man is deserted by his friend.

5作假见证的,必不免受罚;吐出谎言的,终不能逃脱。A false witness will not go unpunished, and one who utters lies will not escape.

6好施散的,有多人求他的恩情;爱送礼的,人都为他的朋友。Many seek the favor of the prince, and everyone is a friend of the gift giver.

7贫穷人,弟兄都恨他;何况他的朋友,更远离他!他用言语追随,他们却走了。All the brothers of a poor man hate him—how much more do his friends avoid him! He may pursue them with pleading, but they are nowhere to be found.

8得着智慧的,爱惜生命;保守聪明的,必得好处。He who acquires wisdom loves himself; one who safeguards understanding will find success.

9作假见证的,不免受罚;吐出谎言的,也必灭亡。A false witness will not go unpunished, and one who pours out lies will perish.

10愚昧人宴乐度日是不合宜的;何况仆人管辖王子呢?Luxury is unseemly for a fool—how much worse for a slave to rule over princes!

11人有见识就不轻易发怒;宽恕人的过失便是自己的荣耀。A man’s insight gives him patience, and his virtue is to overlook an offense.

12王的忿怒好像狮子吼叫;他的恩典却如草上的。A king’s rage is like the roar of a lion, but his favor is like dew on the grass.

家中的祸患与福气

13愚昧的儿子是父亲的祸患;妻子的争吵如雨。A foolish son is his father’s ruin, and a quarrelsome wife is like a constant dripping.

14房屋钱财是祖宗所遗留的;惟有贤慧的妻是耶和华所赐的。Houses and wealth are inherited from fathers, but a prudent wife is from the LORD.

懒惰与怜悯穷人

15懒惰使人沉睡;懈怠的人必受饥饿。Laziness brings on deep sleep, and an idle soul will suffer hunger.

16谨守诫命的,保全生命;轻忽己路的,必致死亡。He who keeps a commandment preserves his soul, but he who is careless in his ways will die.

17怜悯贫穷的,就是借给耶和华;他的善行,耶和华必偿还。Kindness to the poor is a loan to the LORD, and He will repay the lender.

管教与受教

18趁有指望,管教你的儿子;你的心不可任他死亡。Discipline your son, for in that there is hope; do not be party to his death.

19暴怒的人必受刑罚;你若救他,必须再救。A man of great anger must pay the penalty; if you rescue him, you will have to do so again.

20你要听劝教,受训诲,使你终久有智慧。Listen to counsel and accept discipline, that you may be wise the rest of your days.

人的计谋与神的筹算

21人心多有计谋;惟有耶和华的筹算才能立定。Many plans are in a man’s heart, but the purpose of the LORD will prevail.

22施行仁慈的,令人爱慕;穷人强如说谎言的。The desire of a man is loving devotion; better to be poor than a liar.

23敬畏耶和华的,得着生命;他必恒久知足,不遭祸患。The fear of the LORD leads to life, that one may rest content, without visitation from harm.

懒惰人与亵慢人

24懒惰人放手在里,就是向口撤回,他也不肯。The slacker buries his hand in the dish; he will not even bring it back to his mouth.

25鞭打亵慢人,愚蒙人必长见识;责备明哲人,他就明白知识。Strike a mocker, and the simple will beware; rebuke the discerning man, and he will gain knowledge.

26虐待父亲、母亲的,是贻羞致辱之子。He who assaults his father or evicts his mother is a son who brings shame and disgrace.

27我儿,不可听了教训而又偏离知识的言语。If you cease to hear instruction, my son, you will stray from the words of knowledge.

28作见证戏笑公平;恶人的口吞下罪孽。A corrupt witness mocks justice, and a wicked mouth swallows iniquity.

29刑罚是为亵慢人预备的;鞭打是为愚昧人的背预备的。Judgments are prepared for mockers, and beatings for the backs of fools.

摘要

箴言十八至十九章以对比手法阐明言语的力量、智慧与愚昧的差异,以及财富与贫穷的人际现实。经文强调舌头掌管生死、耶和华的名是坚固台、骄傲招致败坏而谦卑带来尊荣。第十九章进一步教导:纯正品格胜过虚伪财富,敬畏耶和华得着生命,并劝人接受管教、怜悯贫穷、信靠神的筹算而非自己的计谋。

反思问题

  1. 箴言十八章21节说“生死在舌头的权下”,回顾最近的言语,有哪些话语带来造就,哪些带来伤害?你可以如何调整说话的方式?
  2. 箴言十九章11节提到“人有见识就不轻易发怒;宽恕人的过失便是自己的荣耀”,在你目前的人际关系中,有没有需要操练宽恕的对象?是什么拦阻你去宽恕?
  3. 箴言十九章21节说“人心多有计谋;惟有耶和华的筹算才能立定”,你目前的计划和决定中,有哪些是你需要更多交托给神、而非单靠自己掌控的?

新约哥林多后书 5:16–6:13

前情提要

上回说到

昨天():保罗说他们像装着宝贝的瓦器,“四面受敌,却不被困住”;地上的帐棚虽会拆毁,他们仍盼望天上的房屋。推动他们的,是“基督的爱激励我们”()。

今天你会读到

在基督里的人是新造的人;神借着基督使人与祂和好,又把劝人与神和好的职分交给使徒。6 章保罗列出为福音受的苦和看似矛盾的处境,最后恳求哥林多人也向他敞开心。

阅读小提示

连续七次用似乎……却是……的句型:外人看见的是失败、贫穷、将死,神看见的却是另一回事。

点时代可看说明

一般认为写于主后 55–56 年。保罗曾在哥林多住了一年半,建立了这个教会()。

哥林多后书 第 5 章

不再凭外貌认人

16所以,我们从今以后,不凭着(原文是肉体;本节同)认人了。虽然凭着外貌认过基督,如今却不再这样认他了。So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer.

新造的人

17若有人在基督里,他就是,旧事已过,都变成新的了。Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!

和好的职分

18一切都是出于 神;他借着基督使我们与他和好,又将劝人与他和好的职分赐给我们。All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation:

19这就是 神在基督里,叫世人与自己和好,不将他们的过犯他们身上,并且将这和好的道理托付了我们。that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation.

20所以,我们作基督的,就好像 神借我们劝你们一般。我们替基督求你们与 神和好。Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God.

21神使那无罪(无罪:原文是不知罪)的,替我们成为罪,好叫我们在他里面成为 神的义。God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.

哥林多后书 第 6 章

不可徒受神的恩典

1我们与 神同工的,也劝你们不可他的恩典。As God’s fellow workers, then, we urge you not to receive God’s grace in vain.

2因为他说:“在,我应允了你;在拯救的日子,我搭救了你。”看哪,现在正是悦纳的时候!现在正是拯救的日子;For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation!

在苦难中表明是神的用人

3我们凡事都不叫人有妨碍,免得这职分被人毁谤;We put no obstacle in anyone’s way, so that no one can discredit our ministry.

4反倒在各样的事上表明自己是 神的,就如在许多的忍耐、患难、穷乏、困苦、Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities;

5鞭打、监禁、、勤劳、警醒、、in beatings, imprisonments, and riots; in labor, sleepless nights, and hunger;

6廉洁、知识、、恩慈、圣灵的感化、无伪的爱心、in purity, knowledge, patience, and kindness; in the Holy Spirit and in sincere love;

7真实的道理、 神的大能;仁义的兵器;in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left;

看似失败,其实富足

8荣耀、羞辱,恶名、美名;似乎是诱惑人的,却是诚实的;through glory and dishonor, slander and praise; viewed as imposters, yet genuine;

9似乎不为人所知,却是人所共知的;似乎要死,却是活着的;似乎受责罚,却是不至丧命的;unknown, yet well-known; dying, and yet we live on; punished, yet not killed;

10似乎忧愁,却是常常快乐的;似乎贫穷,却是叫许多人富足的;似乎一无所有,却是样样都有的。sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.

敞开心肠

11哪,我们向你们,口是张开的,心是宽宏的。We have spoken freely to you, Corinthians. Our hearts are open wide.

12你们狭窄,原不在乎我们,是在乎自己的狭窄。It is not our affection, but yours, that is restrained.

13你们也要照样用宽宏的心报答我。我这话正像对自己的孩子说的。As a fair exchange—I speak as to my children—open wide your hearts also.

摘要

保罗宣告在基督里的人是新造的人,旧事已过、一切更新;神藉基督使世人与自己和好,并将和好的职分托付信徒作基督的使者。保罗劝哥林多人不可徒受恩典,要把握现在这悦纳拯救的时刻,又以自身在患难、穷乏、鞭打中仍靠神大能喜乐服事的经历,呼吁信徒以宽宏的心回应,活出与蒙召相称的生命。

反思问题

  1. 林后五章17节说“若有人在基督里,他就是新造的人”,你在信主之后,生命中最明显的“旧事已过、变成新的”改变是什么?有哪些领域你仍渴望被更新?
  2. 保罗列出许多苦难却说“似乎忧愁,却是常常快乐的”(林后六10),在你目前面对的困难中,你如何经历到神的同在与喜乐?这段经文如何改变你看待逆境的眼光?
  3. 林后五章20节说我们是“基督的使者”,在你日常的工作、家庭和社交圈中,你可以用什么具体方式将“与神和好”的信息带给身边的人?