今日读经

旧约 箴言 10:1–11:31
新约 哥林多后书 1:1–2:11

第 250 / 365 天 · 约 7 分钟

旧约箴言 10:1–11:31

前情提要

上回说到

昨天(8–9 章):智慧在城门口呼叫,说她在神创造天地以前就已经在那里,“日日为他所喜爱”;接着是两场筵席的对比:智慧邀请人来得生命,愚昧的妇人却把客人引到阴间的深处。

今天你会读到

从第 10 章起是“所罗门的箴言”,一句一句各自独立,多半是上下两句对比:义人和恶人、勤劳和懒惰、智慧人和愚昧人、谨慎说话和多言多语。第 11 章谈到公平的法码、谦逊、诚实和慷慨,“好施舍的,必得丰裕”。

阅读小提示

短箴言大多是上下两句对照,中间用分号隔开。读的时候先找出两句在对比甚么(例如 的手懒和手勤)。也要记得:箴言说的是一般的道理,不是每一次都必然如此的保证。

点时代可看说明

传统认为从第 10 章起到 是所罗门的箴言(所罗门约主前 970–930 年在位);这些短句可能是后来才收集、编排在一起的。

点经节可选取,长按即复制点经节可选取,按 Ctrl+C⌘C 复制

箴言 第 10 章

智慧之子与愚昧之子

1所罗门的箴言:智慧之子使父亲欢乐;愚昧之子叫母亲担忧。The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother.

2不义之财毫无益处;惟有公义能救人脱离死亡。Ill-gotten treasures profit nothing, but righteousness brings deliverance from death.

3耶和华不使义人受饥饿;恶人所欲的,他必推开。The LORD does not let the righteous go hungry, but He denies the craving of the wicked.

4手懒的,要受贫穷;手勤的,却要富足。Idle hands make one poor, but diligent hands bring wealth.

5夏天聚敛的,是智慧之子;收割时沉睡的,是之子。He who gathers in summer is a wise son, but he who sleeps during harvest is a disgraceful son.

福祉临到义人的头

6临到义人的头;强暴蒙蔽恶人的口。Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.

7义人的纪念被称赞;恶人的名字必朽烂。The memory of the righteous is a blessing, but the name of the wicked will rot.

8心中智慧的,必受命令;口里愚妄的,必致倾倒。A wise heart will receive commandments, but foolish lips will come to ruin.

9行正直路的,步步安稳;走弯曲道的,必致败露。He who walks in integrity walks securely, but he who perverts his ways will be found out.

10以眼传神的,使人忧患;口里愚妄的,必致倾倒。He who winks the eye causes grief, and foolish lips will come to ruin.

义人的口是生命的泉源

11义人的口是生命的泉源;强暴蒙蔽恶人的口。The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.

12恨能挑启争端;爱能一切过错。Hatred stirs up dissension, but love covers all transgressions.

13明哲人嘴里有智慧;无知人背上受。Wisdom is found on the lips of the discerning, but a rod is for the back of him who lacks judgment.

14智慧人积存知识;愚妄人的口速致败坏。The wise store up knowledge, but the mouth of the fool invites destruction.

15富户的财物是他的坚城;穷人的贫乏是他的败坏。The wealth of the rich man is his fortified city, but poverty is the ruin of the poor.

16义人的勤劳致生;恶人的进项致死(死:原文是罪)。The labor of the righteous leads to life, but the gain of the wicked brings punishment.

17谨守训诲的,乃在生命的道上;违弃责备的,便失迷了路。Whoever heeds instruction is on the path to life, but he who ignores reproof goes astray.

18隐藏怨恨的,有说谎的嘴;口出的,是愚妄的人。The one who conceals hatred has lying lips, and whoever spreads slander is a fool.

多言多语难免有过

19多言多语难免有过;禁止嘴唇是有智慧。When words are many, sin is unavoidable, but he who restrains his lips is wise.

20义人的舌乃似高银;恶人的心所值无几。The tongue of the righteous is choice silver, but the heart of the wicked has little worth.

21义人的口教养多人;愚昧人因无知而死亡。The lips of the righteous feed many, but fools die for lack of judgment.

耶和华所赐的福

22耶和华所赐的福使人富足,并不加上忧虑。The blessing of the LORD enriches, and He adds no sorrow to it.

23愚妄人以行恶为戏耍;明哲人却以智慧为乐。The fool delights in shameful conduct, but a man of understanding has wisdom.

24恶人所怕的,必临到他;义人所愿的,必蒙应允。What the wicked man dreads will overtake him, but the desire of the righteous will be granted.

25暴风一过,恶人归于无有;义人的根基却是永久。When the whirlwind passes, the wicked are no more, but the righteous are secure forever.

26懒惰人叫差他的人如,如烟薰目。Like vinegar to the teeth and smoke to the eyes, so is the slacker to those who send him.

敬畏耶和华使人日子加多

27敬畏耶和华使人日子加多;但恶人的年岁必被减少。The fear of the LORD prolongs life, but the years of the wicked will be cut short.

28义人的盼望必得喜乐;恶人的指望必致灭没。The hope of the righteous is joy, but the expectations of the wicked will perish.

29耶和华的道是正直人的保障,却成了作孽人的败坏。The way of the LORD is a refuge to the upright, but destruction awaits those who do evil.

30义人永不挪移;恶人不得住在地上。The righteous will never be shaken, but the wicked will not inhabit the land.

31义人的口滋生智慧;乖谬的舌必被割断。The mouth of the righteous brings forth wisdom, but a perverse tongue will be cut out.

32义人的嘴能令人喜悦;恶人的口说乖谬的话。The lips of the righteous know what is fitting, but the mouth of the wicked is perverse.

箴言 第 11 章

公平的法码

1诡诈的天平为耶和华所憎恶;公平的为他所喜悦。Dishonest scales are an abomination to the LORD, but an accurate weight is His delight.

骄傲来,羞耻也来

2骄傲来,羞耻也来;谦逊人却有智慧。When pride comes, disgrace follows, but with humility comes wisdom.

3正直人的纯正必引导自己;奸诈人的乖僻必毁灭自己。The integrity of the upright guides them, but the perversity of the faithless destroys them.

4发怒的日子资财无益;惟有公义能救人脱离死亡。Riches are worthless in the day of wrath, but righteousness brings deliverance from death.

5完全人的义必指引他的路;但恶人必因自己的恶跌倒。The righteousness of the blameless directs their path, but the wicked fall by their own wickedness.

6正直人的义必拯救自己;奸诈人必陷在自己的罪孽中。The righteousness of the upright delivers them, but the faithless are trapped by their own desires.

7恶人一死,他的指望必灭绝;罪人的盼望也必灭没。When the wicked man dies, his hope perishes, and the hope of his strength vanishes.

8义人得脱离患难,有恶人来代替他。The righteous man is delivered from trouble; in his place the wicked man goes in.

不用口败坏邻舍

9不虔敬的人用口败坏邻舍;义人却因知识得救。With his mouth the ungodly man destroys his neighbor, but through knowledge the righteous are rescued.

10义人享福,合城喜乐;恶人灭亡,人都欢呼。When the righteous thrive, the city rejoices, and when the wicked perish, there are shouts of joy.

11城因正直人祝福便高举,却因邪恶人的口就倾覆。By the blessing of the upright a city is built up, but by the mouth of the wicked it is torn down.

12藐视邻舍的,毫无智慧;明哲人却静默不言。Whoever shows contempt for his neighbor lacks judgment, but a man of understanding remains silent.

13,泄漏密事;心中诚实的,遮隐事情。A gossip reveals a secret, but a trustworthy person keeps a confidence.

14无智谋,民就败落;多,人便安居。For lack of guidance, a nation falls, but with many counselors comes deliverance.

15为外人作保的,必受亏损;恨恶击掌的,却得安稳。He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure.

恩德的妇女得尊荣

16恩德的妇女得尊荣;强暴的男子得资财。A gracious woman attains honor, but ruthless men gain only wealth.

17仁慈的人善待自己;残忍的人扰害己身。A kind man benefits himself, but a cruel man brings trouble on himself.

18恶人经营,得虚浮的工价;撒义种的,得实在的果效。The wicked man earns an empty wage, but he who sows righteousness reaps a true reward.

19恒心为义的,必得生命;追求邪恶的,必致死亡。Genuine righteousness leads to life, but the pursuit of evil brings death.

20心中乖僻的,为耶和华所憎恶;行事完全的,为他所喜悦。The perverse in heart are an abomination to the LORD, but the blameless in their walk are His delight.

21恶人虽然连手,必不免受罚;义人的后裔必得拯救。Be assured that the wicked will not go unpunished, but the offspring of the righteous will escape.

美貌而无见识

22妇女美貌而无见识,如同带在猪鼻上。Like a gold ring in a pig’s snout is a beautiful woman who lacks discretion.

23义人的心愿尽得好处;恶人的指望致干忿怒。The desire of the righteous leads only to good, but the hope of the wicked brings wrath.

施散的反更增添

24有的,却更增添;有过度的,反致穷乏。One gives freely, yet gains even more; another withholds what is right, only to become poor.

25好施舍的,必得丰裕;人的,必得滋润。A generous soul will prosper, and he who refreshes others will himself be refreshed.

26,民必咒诅他;情愿出卖的,人必为他祝福。The people will curse the hoarder of grain, but blessing will crown the one who sells it.

27恳切求善的,就求得恩惠;惟独求恶的,恶必临到他身。He who searches out good finds favor, but evil will come to him who seeks it.

倚仗财物的必跌倒

28倚仗自己财物的,必跌倒;义人必发旺,如青叶。He who trusts in his riches will fall, but the righteous will thrive like foliage.

29扰害己家的,必;愚昧人必作慧心人的仆人。He who brings trouble on his house will inherit the wind, and the fool will be servant to the wise of heart.

30义人所结的果子就是生命树;有智慧的,必能得人。The fruit of the righteous is a tree of life, and he who wins souls is wise.

31看哪,义人在世尚且受报,何况恶人和罪人呢?If the righteous receive their due on earth, how much more the ungodly and the sinner!

摘要

箴言第十至十一章以义人与恶人的对比贯穿全文,涵盖言语、财富、勤劳、品格等生活面向,指出敬畏耶和华、行公义、谦逊正直者必蒙福,而骄傲、诡诈、懒惰、贪婪者终必自取败坏。经文特别强调口舌的力量——义人的口是生命泉源、滋生智慧,愚妄人的口却速致倾倒;同时教导慷慨施舍使人丰裕,吝啬屯积反致穷乏,呼吁读者在日常抉择中活出公义与仁慈。

反思问题

  1. 箴言反复对比义人与恶人的言语,你在日常对话中是否留意自己的口舌带给人生命还是伤害?可以如何调整?
  2. 教导施散的更增添、滋润人的必得滋润,你在金钱、时间或恩赐的使用上,是倾向慷慨分享还是紧握不放?背后的原因是什么?
  3. 说骄傲来羞耻也来、谦逊人却有智慧,回顾近期生活,有没有因骄傲而受挫的经历?你如何操练谦卑的心态?

新约哥林多后书 1:1–2:11

书卷介绍:哥林多后书保罗书信

神的能力在人的软弱上显得完全。

这是保罗写给哥林多教会最有个人感情的一封信。当时有人质疑保罗的使徒身分,保罗就分享自己事奉中的患难、软弱和安慰。他说明信徒在基督里是新造的人,并且被托付劝人与神和好。他也鼓励教会为耶路撒冷贫穷的圣徒乐意捐献。

前情提要

上回说到

昨天(林前 16 章):哥林多前书的结尾。保罗交代为耶路撒冷圣徒捐钱的办法,说明旅行计划,劝他们“务要警醒,在真道上站立得稳”,最后亲笔问安。今天开始读哥林多后书。

今天你会读到

保罗一开头就称颂“赐各样安慰的神”:他在亚细亚遭遇极大的苦难,连活命的指望都绝了,却因此学会只靠叫死人复活的神。接着他解释为甚么改变行程、没有按原定计划去哥林多:不是反复不定,而是要宽容他们;并劝他们赦免那个叫人忧愁、已经受了责罚的人。

阅读小提示

短短五节,和合本就用了十次“安慰”。保罗说,神在患难中安慰我们,是为了叫我们能用同样的安慰去安慰别人。

点时代可看说明

传统认为保罗约在主后 55–56 年、在马其顿写了这封信(参 、)。许多学者认为,在前后书之间,他曾再去哥林多一次,经历痛苦的冲突(参 ),又写过一封含泪的信()。

哥林多后书 第 1 章

问安

1奉 神旨意作基督耶稣使徒的保罗和兄弟提摩太,写信给在哥林多 神的教会,并亚该亚遍处的众圣徒。Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:

2愿恩惠、平安从 神我们的父和主耶稣基督归与你们!Grace and peace to you from God our Father and the Lord Jesus Christ.

赐各样安慰的神

3愿颂赞归与我们的主耶稣基督的父 神,就是,赐各样安慰的 神。Blessed be the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,

4我们在一切中,他就安慰我们,叫我们能用 神所赐的安慰去安慰那遭各样患难的人。who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.

5我们既多受基督的苦楚,就靠基督多得安慰。For just as the sufferings of Christ overflow to us, so also through Christ our comfort overflows.

6我们受患难呢,是为叫你们得安慰,得拯救;我们得安慰呢,也是为叫你们得安慰;这安慰能叫你们忍受我们所受的那样苦楚。If we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort, which accomplishes in you patient endurance of the same sufferings we experience.

7我们为你们所存的盼望是确定的,因为知道你们既是同受苦楚,也必同得安慰。And our hope for you is sure, because we know that just as you share in our sufferings, so also you will share in our comfort.

在亚细亚遭遇苦难

8弟兄们,我们不要你们不晓得,我们从前在遭遇苦难,被压太重,,甚至连活命的指望都绝了;We do not want you to be unaware, brothers, of the hardships we encountered in the province of Asia. We were under a burden far beyond our ability to endure, so that we despaired even of life.

9自己心里也,叫我们不靠自己,只靠叫死人复活的 神。Indeed, we felt we were under the sentence of death, in order that we would not trust in ourselves, but in God, who raises the dead.

10他曾救我们脱离那极大的死亡,现在仍要救我们,并且我们指望他将来还要救我们。He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us,

11你们以祈祷帮助我们,好叫许多人为我们谢恩,就是为我们因许多人所得的恩。as you help us by your prayers. Then many will give thanks on our behalf for the favor shown us in answer to their prayers.

我们所夸的是良心的见证

12我们所夸的是自己的良心,见证我们凭着 神的圣洁和诚实;在世为人不靠人的聪明,乃靠 神的恩惠,向你们更是这样。For this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom, but in the grace of God.

13我们现在写给你们的话,并不外乎你们所念的、所认识的,我也盼望你们到底还是要认识;For we do not write you anything that is beyond your ability to read and understand. And I hope that you will understand us completely,

14正如你们已经有几分认识我们,以我们夸口,好像我们在我们主耶稣的日子以你们夸口一样。as you have already understood us in part, that you may boast of us just as we will boast of you in the day of our Lord Jesus.

改变行程的原因

15我既然这样深信,就早有意到你们那里去,叫你们再得益处;Confident of this, I planned to visit you first, so that you might receive a double blessing.

16也要从你们那里经过,往马其顿去,再从马其顿回到你们那里,叫你们给我送行往犹太去。I wanted to visit you on my way to Macedonia, and to return to you from Macedonia, and then to have you help me on my way to Judea.

17我有此意,岂是吗?我所起的意,岂是从情欲起的,叫我吗?When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” and also “No, no”?

神的应许在基督都是是的

18我指着信实的 神说,我们向你们所传的道,并没有是而又非的。But as surely as God is faithful, our message to you is not “Yes” and “No.”

19因为我和并提摩太,在你们中间所传 神的儿子耶稣基督,总没有是而又非的,在他只有一是。For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.”

20神的应许,不论有多少,在基督都是是的。所以借着他也都是(实在:原文是阿们)的,叫 神因我们得荣耀。For all the promises of God are “Yes” in Christ. And so through Him, our “Amen” is spoken to the glory of God.

21那在基督里坚固我们和你们,并且膏我们的就是 神。Now it is God who establishes both us and you in Christ. He anointed us,

22他又,并赐圣灵在我们心里作(原文是质)。placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.

为要宽容你们

23我呼吁 神给我的心作见证,我没有往哥林多去是为要宽容你们。I call God as my witness that it was in order to spare you that I did not return to Corinth.

24我们并不是你们的信心,乃是帮助你们的快乐,因为你们凭信才站立得住。Not that we lord it over your faith, but we are fellow workers with you for your joy, because it is by faith that you stand firm.

哥林多后书 第 2 章

1我自己定了主意再到你们那里去,必须大家没有忧愁。So I made up my mind not to make another painful visit to you.

2倘若我叫你们忧愁,除了我叫那忧愁的人以外,谁能叫我快乐呢?For if I grieve you, who is left to cheer me but those whom I have grieved?

3我曾把这事写给你们,恐怕我到的时候,应该叫我快乐的那些人,反倒叫我忧愁。我也深信,你们众人都以我的快乐为自己的快乐。I wrote as I did so that on my arrival I would not be grieved by those who ought to make me rejoice. I had confidence in all of you, that you would share my joy.

4我先前心里难过痛苦,多多地流泪,写信给你们,不是叫你们忧愁,乃是叫你们知道我格外地疼爱你们。For through many tears I wrote you out of great distress and anguish of heart, not to grieve you but to let you know how much I love you.

要赦免他,安慰他

5若有叫人忧愁的,他不但叫我忧愁,也是叫你们众人有几分忧愁。我说几分,恐怕说得太重。Now if anyone has caused grief, he has not grieved me but all of you—to some degree, not to overstate it.

6这样的人受了众人的也就够了,The punishment imposed on him by the majority is sufficient for him.

7倒不如赦免他,安慰他,免得他忧愁太过,甚至了。So instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.

8所以我劝你们,要向他显出坚定不移的爱心来。Therefore I urge you to reaffirm your love for him.

9为此我先前也写信给你们,要试验你们,看你们凡事顺从不顺从。My purpose in writing you was to see if you would stand the test and be obedient in everything.

10你们赦免谁,我也赦免谁。我若有所赦免的,是在基督面前为你们赦免的,If you forgive anyone, I also forgive him. And if I have forgiven anything, I have forgiven it in the presence of Christ for your sake,

11免得撒但趁着机会胜过我们,因我们并非不晓得他的。in order that Satan should not outwit us. For we are not unaware of his schemes.

摘要

哥林多后书开篇,保罗见证神是赐各样安慰的父,他在亚西亚经历极大患难、甚至绝望至死,却因此学会不靠自己而靠叫死人复活的神,并将所得的安慰分享给同受苦楚的信徒。保罗也澄清自己更改行程并非反复不定,乃是出于对哥林多教会的宽容与疼爱;他劝勉教会对犯过错的弟兄应当赦免、安慰,以坚定的爱心接纳他,免得撒但趁机破坏教会的合一。

反思问题

  1. 保罗说患难中所得的安慰能用来安慰别人(),你是否曾在自己的困境中经历神的安慰?那段经历如何帮助你陪伴正在受苦的人?
  2. 保罗在绝境中学会不靠自己、只靠神(),你目前生活中有没有仍想靠自己掌控的领域?如何操练将主权交给神?
  3. 保罗劝教会赦免并安慰犯错的人(),在你的教会或群体中,面对跌倒的弟兄姊妹,你倾向严厉还是恩慈?怎样在管教与赦免之间取得平衡?