今日读经

旧约 历代志下 36:1–23
新约 使徒行传 12:25–13:12

第 185 / 365 天 · 约 4 分钟

旧约历代志下 36:1–23

前情提要

上回说到

昨天():玛拿西大行恶事,被掳后却自卑悔改;约西亚年少就寻求神,修殿时找到律法书,带领百姓与神立约、守盛大的逾越节,最后却在米吉多与埃及王尼哥交战时中箭身亡。

今天你会读到

约西亚死后,犹大最后四个王都行恶:约哈斯被埃及王废掉,约雅敬、约雅斤先后落入巴比伦手中,西底家背叛巴比伦。百姓一再藐视先知的警告,最后圣殿被焚、城墙被拆、百姓被掳,地荒凉守安息,直满了七十年;后来波斯王塞鲁士下诏让他们回去建殿。

阅读小提示

留意 –16:神“从早起来”差遣使者,是因为“爱惜自己的民”,百姓却一再藐视,直到“无法可救”。历代志最后停在“可以上去”(),以斯拉记就从这道诏书接下去。

■ 当时 □ 预言所指

点时代可看说明

约西亚死于主前 609 年;巴比伦在主前 605、597、586 年几次攻打耶路撒冷,主前 586 年圣殿被毁;主前 539 年波斯攻下巴比伦,塞鲁士随即下诏让犹太人回去。

点经节可选取,长按即复制点经节可选取,按 Ctrl+C⌘C 复制

历代志下 第 36 章

约哈斯被埃及王废去

1国民立约西亚的儿子约哈斯在耶路撒冷接续他父作王。Then the people of the land took Jehoahaz son of Josiah and made him king in Jerusalem in place of his father.

2约哈斯登基的时候年二十三岁,在耶路撒冷作王三个月。Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months.

3埃及王在耶路撒冷废了他,又罚犹大国银子一百,金子一他连得。And the king of Egypt dethroned him in Jerusalem and imposed on Judah a levy of a hundred talents of silver and a talent of gold.

4埃及王尼哥立约哈斯的哥哥以利雅敬作犹大和耶路撒冷的王,改名叫,又将约哈斯带到埃及去了。Then Neco king of Egypt made Eliakim brother of Jehoahaz king over Judah and Jerusalem, and he changed Eliakim’s name to Jehoiakim. But Neco took Eliakim’s brother Jehoahaz and carried him off to Egypt.

约雅敬被铜链锁住

5约雅敬登基的时候年二十五岁,在耶路撒冷作王十一年,行耶和华—他 神眼中看为恶的事。Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. And he did evil in the sight of the LORD his God.

6巴比伦王上来攻击他,用铜链锁着他,要将他带到巴比伦去。Then Nebuchadnezzar king of Babylon came up against Jehoiakim and bound him with bronze shackles to take him to Babylon.

7尼布甲尼撒又将耶和华殿里的器皿带到巴比伦,放在他神的庙里(或译:自己的宫里)。Nebuchadnezzar also took to Babylon some of the articles from the house of the LORD, and he put them in his temple in Babylon.

8约雅敬其余的事和他所行可憎的事,并他一切的行为,都写在以色列和犹大列王记上。他儿子约雅斤接续他作王。As for the rest of the acts of Jehoiakim, the abominations he committed, and all that was found against him, they are indeed written in the Book of the Kings of Israel and Judah. And his son Jehoiachin reigned in his place.

约雅斤被带到巴比伦

9约雅斤登基的时候年八岁(在列王下二十四章八节是十八岁),在耶路撒冷作王三个月零十天,行耶和华眼中看为恶的事。Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months and ten days. And he did evil in the sight of the LORD.

10过了一年,尼布甲尼撒差遣人将约雅斤和耶和华殿里各样宝贵的器皿带到巴比伦,就立约雅斤的叔叔(原文是兄)作犹大和耶路撒冷的王。In the spring, King Nebuchadnezzar summoned Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made Jehoiachin’s relative Zedekiah king over Judah and Jerusalem.

西底家背叛、不肯自卑

11西底家登基的时候年二十一岁,在耶路撒冷作王十一年,Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years.

12行耶和华—他 神眼中看为恶的事。先知以耶和华的话劝他,他仍不在耶利米面前自卑。And he did evil in the sight of the LORD his God and did not humble himself before Jeremiah the prophet, who spoke for the LORD.

13尼布甲尼撒曾使他指着 神起誓,他却背叛,硬心,不归服耶和华—以色列的 神。He also rebelled against King Nebuchadnezzar, who had made him swear by God. But Zedekiah stiffened his neck and hardened his heart against turning to the LORD, the God of Israel.

百姓藐视神的使者

14众祭司长和百姓也大大犯罪,效法外邦人一切可憎的事,污秽耶和华在耶路撒冷分别为圣的殿。Furthermore, all the leaders of the priests and the people multiplied their unfaithful deeds, following all the abominations of the nations, and they defiled the house of the LORD, which He had consecrated in Jerusalem.

15耶和华—他们列祖的 神因为爱惜自己的民和他的居所,差遣使者去警戒他们。Again and again the LORD, the God of their fathers, sent word to His people through His messengers because He had compassion on them and on His dwelling place.

16他们却 神的使者,藐视他的言语,讥诮他的先知,以致耶和华的忿怒向他的百姓发作,。But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy.

耶路撒冷被毁、百姓被掳

17所以,耶和华使迦勒底人的王来攻击他们,在他们圣殿里用刀杀了他们的壮丁,不怜恤他们的少男处女、老人。耶和华将他们都交在迦勒底王手里。So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God gave them all into the hand of Nebuchadnezzar,

18迦勒底王将 神殿里的大小器皿与耶和华殿里的财宝,并王和众首领的财宝,都带到巴比伦去了。who carried off everything to Babylon—all the articles of the house of God, both large and small, and the treasures of the house of the LORD and of the king and his officials.

19迦勒底人焚烧 神的殿,拆毁耶路撒冷的城墙,用火烧了城里的宫殿,毁坏了城里宝贵的器皿。Then the Chaldeans set fire to the house of God and broke down the wall of Jerusalem. They burned down all the palaces and destroyed every article of value.

20凡脱离刀剑的,迦勒底王都掳到巴比伦去,作他和他子孙的仆婢,直到波斯国兴起来。Those who escaped the sword were carried by Nebuchadnezzar into exile in Babylon, and they became servants to him and his sons until the kingdom of Persia came to power.

地享安息七十年

21这就应验耶和华借耶利米口所说的话:;因为地土荒凉便守安息,直满了七十年。So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD spoken through Jeremiah.

塞鲁士下诏建殿

22波斯王元年,耶和华为要应验借耶利米口所说的话,就波斯王塞鲁士的心,使他通告全国,说:In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:

23“波斯王塞鲁士如此说:耶和华—天上的 神已将天下万国赐给我,又嘱咐我在犹大的耶路撒冷为他建造殿宇。你们中间凡作他子民的,可以上去,愿耶和华—他的 神与他同在。”“This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may the LORD his God be with him, and may he go up.’”

摘要

犹大国末期,约哈斯、约雅敬、约雅斤、西底家相继作王,却都行耶和华眼中看为恶的事。百姓与祭司效法外邦可憎之事,藐视神差遣的先知警告,以致神的忿怒临到——巴比伦王攻陷耶路撒冷、焚毁圣殿、掳民为奴,应验耶利米所预言的七十年荒凉。然而神的计划并未终结:七十年后,神激动波斯王古列下诏,让被掳的子民回归重建圣殿,显明审判之后仍有恢复的盼望。

反思问题

  1. 当我在生活中感受到神透过他人或圣经的提醒时,我是否愿意谦卑回应,还是像犹大末代君王那样硬着心不悔改?
  2. 犹大灭国的根源在于长期偏离神、效法世俗。我目前的生活中,有哪些价值观或习惯正在不知不觉地取代对神的敬畏?
  3. 经文最后以古列下诏、盼望重启作结。在我经历管教或低谷的季节里,我是否仍然相信神有恢复与重建的能力?

新约使徒行传 12:25–13:12

前情提要

上回说到

昨天():希律王杀了使徒雅各,又把彼得下在监里;教会切切为他祷告,天使救彼得出监。希律后来自高,被主的使者击杀,神的道却越发兴旺。

今天你会读到

巴拿巴和扫罗带着马可回到安提阿。教会禁食事奉主的时候,圣灵吩咐分派他们出去,这是第一次宣教旅程的开始。他们到塞浦路斯传道,在帕弗遇见行法术的以吕马,保罗斥责他,使他暂时瞎眼,方伯士求保罗就信了主。

阅读小提示

留意 :从这里起,路加改称“扫罗”为“保罗”。这不是信主时改名:扫罗是他的犹太名字,保罗是罗马名字,他向外邦人传道时多用后者。

点时代可看说明

保罗第一次宣教旅程,一般推算约在主后 46–48 年。

使徒行传 第 12 章

巴拿巴和扫罗回到安提阿

25巴拿巴和扫罗办完了他们,就从耶路撒冷回来,带着称呼马可的约翰同去。When Barnabas and Saul had fulfilled their mission to Jerusalem, they returned, bringing with them John, also called Mark.

使徒行传 第 13 章

安提阿教会差派巴拿巴和扫罗

1在安提阿的教会中,有几位先知和教师,就是巴拿巴和称呼的西面、古利奈人路求,与希律的马念,并扫罗。Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul.

2他们主、禁食的时候,圣灵说:“要为我巴拿巴和扫罗,去做我召他们所做的工。”While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”

3于是禁食祷告,在他们头上,就打发他们去了。And after they had fasted and prayed, they laid their hands on them and sent them off.

在塞浦路斯传道

4他们既被圣灵差遣,就下到西流基,从那里坐船往去。So Barnabas and Saul, sent forth by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus.

5到了撒拉米,就在犹太人各会堂里传讲 神的道,也有约翰作他们的帮手。When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.

行法术的以吕马敌挡

6经过全岛,直到,在那里遇见一个有法术、的犹太人,名叫巴·耶稣。They traveled through the whole island as far as Paphos, where they found a Jewish sorcerer and false prophet named Bar-Jesus,

7这人常和士求·保罗同在。士求·保罗是个通达人,他请了巴拿巴和扫罗来,要听 神的道。an attendant of the proconsul, Sergius Paulus. The proconsul, a man of intelligence, summoned Barnabas and Saul because he wanted to hear the word of God.

8只是那行法术的(这名翻出来就是行法术的意思)敌挡使徒,要叫方伯不信真道。But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith.

保罗斥责以吕马,方伯信主

9扫罗又名保罗,被圣灵充满,定睛看他,Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas

10说:“你这充满各样诡诈奸恶,魔鬼的儿子,众善的仇敌,你混乱主的正道还不止住吗?and said, “O child of the devil and enemy of all righteousness, you are full of all kinds of deceit and trickery! Will you never stop perverting the straight ways of the Lord?

11现在主的手加在你身上,你要瞎眼,暂且不见日光。”他的眼睛立刻,四下里求人拉着手领他。Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun.” Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand.

12方伯看见所做的事,很主的道,就信了。When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.

摘要

巴拿巴和扫罗从耶路撒冷完成供给的事工后回到安提阿,带着马可同行。安提阿教会在敬拜禁食中,圣灵明确呼召分派巴拿巴和扫罗出去宣教,教会便按手差遣他们。他们前往居比路传道,在帕弗遇见行法术的假先知以吕马企图拦阻方伯士求保罗信主,保罗被圣灵充满,斥责并宣告他暂时瞎眼,方伯因此信了主的道。

反思问题

  1. 安提阿教会在禁食事奉中聆听圣灵的引导并顺服差遣。我的教会生活与个人灵修中,是否有刻意安静等候、分辨圣灵带领的时刻?
  2. 面对以吕马的抵挡,保罗靠圣灵的能力放胆回应。当我在传福音或持守信仰时遇到拦阻,我倚靠的是自己的能力还是圣灵的大能?
  3. 教会按手差遣、团队彼此配搭是这段宣教行动的重要特征。我是否看重信仰群体的支持与同行,还是倾向单打独斗?