旧约申命记 20:1–22:12
前情提要
上回说到
昨天(17–19 章):摩西谈到进迦南后的领袖和司法:定罪要凭两三个见证人;将来立王,王要抄录律法书、天天诵读,不可多积马匹、妃嫔和金银;不可求问占卜交鬼的,神要兴起一位像摩西的先知;还要分定逃城,保护误杀人的。
今天你会读到
打仗的条例:祭司要鼓励百姓不要惧怕,刚建房、栽葡萄园、订婚和胆怯的人可以回家;攻城前先提和睦的条件,围城时不可砍伐果树。第 21 章处理查不出凶手的命案、娶女俘、长子名分、悖逆的儿子和被挂在木头上的尸首;第 22 章要帮弟兄找回失物、取鸟窝要放母鸟、房顶要安栏杆等。
阅读小提示
留意 一再说“不可佯为不见”:爱邻舍包括主动帮他牵回走失的牛羊、扶起跌倒的驴,而不是装作没看见。
点时代可看说明
传统年代约主前 1400 年。这些条例涵盖战争、家庭、邻舍和日常生活,是为以色列人定居迦南以后预备的。
点经节可选取,长按即复制点经节可选取,按 Ctrl+C⌘C 复制
申命记 第 20 章
出战时不要惧怕
1“你出去与仇敌争战的时候,看见马匹、车辆,并有比你多的人民,不要怕他们,因为领你出埃及地的耶和华—你 神与你同在。When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them; for the LORD your God, who brought you out of the land of Egypt, is with you.
2你们将要上阵的时候,祭司要到百姓面前宣告When you are about to go into battle, the priest is to come forward and address the army,
3说:‘以色列人哪,你们当听,你们今日将要与仇敌争战,不要胆怯,不要惧怕战兢,也不要因他们惊恐;saying to them, “Hear, O Israel, today you are going into battle with your enemies. Do not be fainthearted or afraid; do not be alarmed or terrified because of them.
4因为耶和华—你们的 神与你们同去,要为你们与仇敌争战,拯救你们。’For the LORD your God goes with you to fight for you against your enemies, to give you the victory.”
可以回家的人
5官长也要对百姓宣告说:‘谁建造房屋,尚未,他可以回家去,恐怕他阵亡,别人去奉献。Furthermore, the officers are to address the army, saying, “Has any man built a new house and not dedicated it? Let him return home, or he may die in battle and another man dedicate it.
6谁种葡萄园,尚未,他可以回家去,恐怕他阵亡,别人去用。Has any man planted a vineyard and not begun to enjoy its fruit? Let him return home, or he may die in battle and another man enjoy its fruit.
7谁聘定了妻,尚未迎娶,他可以回家去,恐怕他阵亡,别人去娶。’Has any man become pledged to a woman and not married her? Let him return home, or he may die in battle and another man marry her.”
8官长又要对百姓宣告说:‘谁惧怕胆怯,他可以回家去,恐怕他弟兄的心消化,和他一样。’Then the officers shall speak further to the army, saying, “Is any man afraid or fainthearted? Let him return home, so that the hearts of his brothers will not melt like his own.”
9官长对百姓宣告完了,就当派军长率领他们。When the officers have finished addressing the army, they are to appoint commanders to lead it.
攻城前先提和睦
10“你临近一座城、要攻打的时候,先要对城里的民宣告和睦的话。When you approach a city to fight against it, you are to make an offer of peace.
11他们若以和睦的话回答你,给你开了城,城里所有的人都要给你效劳,服事你;If they accept your offer of peace and open their gates, all the people there will become forced laborers to serve you.
12若不肯与你和好,反要与你打仗,你就要围困那城。But if they refuse to make peace with you and wage war against you, lay siege to that city.
13耶和华—你的 神把城交付你手,你就要用刀杀尽这城的男丁。When the LORD your God has delivered it into your hand, you must put every male to the sword.
14惟有妇女、孩子、牲畜,和城内一切的财物,你可以取为自己的掠物。耶和华—你 神把你仇敌的财物赐给你,你可以吃用。But the women, children, livestock, and whatever else is in the city—all its spoil—you may take as plunder, and you shall use the spoil of your enemies that the LORD your God gives you.
15离你甚远的各城,不是这些国民的城,你都要这样待他。This is how you are to treat all the cities that are far away from you and do not belong to the nations nearby.
迦南诸族要灭尽
16但这些国民的城,耶和华—你 神既赐你为业,其中凡有气息的,一个不可存留;However, in the cities of the nations that the LORD your God is giving you as an inheritance, you must not leave alive anything that breathes.
17只要照耶和华—你 神所吩咐的将这赫人、亚摩利人、迦南人、比利洗人、希未人、耶布斯人都灭绝净尽,For you must devote them to complete destruction—the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—as the LORD your God has commanded you,
18免得他们教导你们学习一切可憎恶的事,就是他们向自己神所行的,以致你们得罪耶和华—你们的 神。so that they cannot teach you to do all the detestable things they do for their gods, and so cause you to sin against the LORD your God.
围城时不可砍果树
19“你若许久围困、攻打所要取的一座城,就不可举斧子砍坏树木;因为你可以吃那树上的果子,不可砍伐。田间的树木岂是人,叫你吗?When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should besiege them?
20惟独你所知道不是结果子的树木可以毁坏、砍伐,用以修筑,攻击那与你打仗的城,直到攻塌了。”But you may destroy the trees that you know do not produce fruit. Use them to build siege works against the city that is waging war against you, until it falls.
申命记 第 21 章
查不出凶手的命案
1“在耶和华—你 神所赐你为业的地上,若遇见被杀的人倒在田野,不知道是谁杀的,If one is found slain, lying in a field in the land that the LORD your God is giving you to possess, and it is not known who killed him,
2长老和审判官就要出去,从被杀的人那里量起,直量到四围的城邑,your elders and judges must come out and measure the distance from the victim to the neighboring cities.
3看哪城离被杀的人最近,那城的长老就要从牛群中取一只未曾耕地、未曾的,Then the elders of the city nearest the victim shall take a heifer that has never been yoked or used for work,
4把母牛犊牵到流水、未曾耕种的山谷去,在谷中打折母牛犊的颈项。bring the heifer to a valley with running water that has not been plowed or sown, and break its neck there by the stream.
5祭司利未的子孙要近前来;因为耶和华—你的 神拣选了他们事奉他,奉耶和华的名祝福,所有争讼殴打的事都要凭他们判断。And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and pronounce blessings in His name and to give a ruling in every dispute and case of assault.
6那城的众长老,就是离被杀的人最近的,要在那山谷中,在所打折颈项的母牛犊以上,Then all the elders of the city nearest the victim shall wash their hands by the stream over the heifer whose neck has been broken,
7祷告(原文是回答)说:‘我们的手未曾流这人的血;我们的眼也未曾看见这事。and they shall declare, “Our hands did not shed this blood, nor did our eyes see it.
8耶和华啊,求你赦免你所救赎的以色列民,不要使流无辜血的罪归在你的百姓以色列中间。’这样,流血的罪必得赦免。Accept this atonement, O LORD, for Your people Israel whom You have redeemed, and do not hold the shedding of innocent blood against them.” And the bloodshed will be atoned for.
9你行耶和华眼中看为正的事,就可以从你们中间除掉流无辜血的罪。”So you shall purge from among you the guilt of shedding innocent blood, since you have done what is right in the eyes of the LORD.
娶被掳的女子
10“你出去与仇敌争战的时候,耶和华—你的 神将他们交在你手中,你就掳了他们去。When you go to war against your enemies and the LORD your God delivers them into your hand and you take them captive,
11若在被掳的人中见有美貌的女子,恋慕她,要娶她为妻,if you see a beautiful woman among them, and you desire her and want to take her as your wife,
12就可以领她到你家里去;她便要剃头发,修指甲,then you shall bring her into your house. She must shave her head, trim her nails,
13脱去被掳时所穿的衣服,住在你家里哀哭父母一个整月,然后可以与她同房。你作她的丈夫,她作你的妻子。and put aside the clothing of her captivity. After she has lived in your house a full month and mourned her father and mother, you may have relations with her and be her husband, and she shall be your wife.
14后来你若不喜悦她,就要由她随意出去,决不可为钱卖她,也不可当婢女待她,因为你玷污了她。”And if you are not pleased with her, you are to let her go wherever she wishes. But you must not sell her for money or treat her as a slave, since you have dishonored her.
长子的名分
15“人若有二妻,一为所爱,一为所恶,所爱的、所恶的都给他生了儿子,但长子是所恶之妻生的。If a man has two wives, one beloved and the other unloved, and both bear him sons, but the unloved wife has the firstborn son,
16到了把产业分给儿子承受的时候,不可将所爱之妻生的儿子立为长子,在所恶之妻生的儿子以上,when that man assigns his inheritance to his sons he must not appoint the son of the beloved wife as the firstborn over the son of the unloved wife.
17却要认所恶之妻生的儿子为长子,将产业多加一分给他;因这儿子是他力量强壮的时候生的,本当归他。”Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his father’s strength; the right of the firstborn belongs to him.
顽梗悖逆的儿子
18“人若有顽梗悖逆的儿子,不听从父母的话,他们虽惩治他,他仍不听从,If a man has a stubborn and rebellious son who does not obey his father and mother and does not listen to them when disciplined,
19父母就要抓住他,将他带到本地的、本城的长老那里,his father and mother are to lay hold of him and bring him to the elders of his city, to the gate of his hometown,
20对长老说:‘我们这儿子顽梗悖逆,不听从我们的话,是的人。’and say to the elders, “This son of ours is stubborn and rebellious; he does not obey us. He is a glutton and a drunkard.”
21本城的众人就要用石头将他打死。这样,就把那恶从你们中间除掉,以色列众人都要听见害怕。”Then all the men of his city will stone him to death. So you must purge the evil from among you, and all Israel will hear and be afraid.
被挂在木头上的尸首
22“人若犯该死的罪,被治死了,你将他挂在木头上,If a man has committed a sin worthy of death, and he is executed, and you hang his body on a tree,
23他的尸首不可留在木头上过夜,必要当日将他葬埋,免得玷污了耶和华—你 神所赐你为业之地。因为是在 神面前受咒诅的。you must not leave the body on the tree overnight, but you must be sure to bury him that day, because anyone who is hung on a tree is under God’s curse. You must not defile the land that the LORD your God is giving you as an inheritance.
申命记 第 22 章
帮弟兄找回失物
1“你若看见弟兄的牛或羊失迷了路,不可,总要把它牵回来交给你的弟兄。If you see your brother’s ox or sheep straying, you must not ignore it; be sure to return it to your brother.
2你弟兄若离你远,或是你不认识他,就要牵到你家去,留在你那里,等你弟兄来寻找就还给他。If your brother does not live near you, or if you do not know who he is, you are to take the animal home to remain with you until your brother comes seeking it; then you can return it to him.
3你的弟兄无论失落什么,或是驴,或是衣服,你若遇见,都要这样行,不可佯为不见。And you shall do the same for his donkey, his cloak, or anything your brother has lost and you have found. You must not ignore it.
4你若看见弟兄的牛或驴跌倒在路上,不可佯为不见,总要帮助他拉起来。If you see your brother’s donkey or ox fallen on the road, you must not ignore it; you must help him lift it up.
男女衣着与鸟窝
5“妇女不可穿戴男子所穿戴的,男子也不可穿妇女的衣服,因为这样行都是耶和华—你 神所憎恶的。A woman must not wear men’s clothing, and a man must not wear women’s clothing, for whoever does these things is detestable to the LORD your God.
6“你若路上遇见鸟窝,或在树上或在地上,里头有雏或有蛋,母鸟伏在雏上或在蛋上,你不可连母带雏一并取去。If you come across a bird’s nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, you must not take the mother along with the young.
7总要放母,只可取雏;这样你就可以享福,日子得以长久。You may take the young, but be sure to let the mother go, so that it may be well with you and that you may prolong your days.
栏杆、混种与䍁子
8“你若建造房屋,要在房上的四围安,免得有人从房上掉下来,流血的罪就归于你家。If you build a new house, you are to construct a railing around your roof, so that you do not bring bloodguilt on your house if someone falls from it.
9“不可把两样种子种在你的葡萄园里,免得你撒种所结的和葡萄园的果子都要。Do not plant your vineyard with two types of seed; if you do, the entire harvest will be defiled—both the crop you plant and the fruit of your vineyard.
10不可并用牛、驴耕地。Do not plow with an ox and a donkey yoked together.
11不可穿羊毛、细麻两样做的衣服。Do not wear clothes of wool and linen woven together.
12“你要在所披的外衣上四围做。”You are to make tassels on the four corners of the cloak you wear.
摘要
申命记二十至二十二章记载了以色列人争战与社会生活的律例。战争条例强调神与百姓同在、不必惧怕,并设立人道原则,如先宣告和睦、豁免新婚与建屋者上阵、禁止砍伐果树。社会律法则涵盖未破案的凶杀如何赎罪、保护被掳妇女的权益、长子继承权不可因偏爱而更改、归还弟兄失物、建屋安全措施,以及维护婚姻贞洁与社群圣洁的规范,反映神对公义、怜悯与秩序的看重。
反思问题
- 在面对令你害怕的‘争战’(困难、挑战)时,‘耶和华你的神与你同在’这个应许如何影响你的态度和行动?
- 这些律法中多次出现保护弱势者(被掳妇女、失物主人、受冤女子)的条例,你在日常生活中如何实践对弱势群体的关怀与公义?
- 申命记二十二章1-4节要求不可‘佯为不见’弟兄的损失,在现代生活中,你是否曾对他人的需要视而不见?你可以怎样改变?
新约路加福音 3:23–38
前情提要
上回说到
昨天():约翰在旷野宣讲悔改的洗礼,具体教导百姓、税吏和兵丁要结出与悔改相称的果子,并说有一位比他更大的要来。约翰被希律下在监里;耶稣受洗时,圣灵像鸽子降在祂身上,天上有声音说:“你是我的爱子,我喜悦你。”
今天你会读到
耶稣开始传道时,年纪约有三十岁。路加接着列出耶稣的家谱,从约瑟一路往上推,经过所罗巴伯、大卫、亚伯拉罕、挪亚,一直追溯到“亚当是 神的儿子”。
阅读小提示
马太的家谱从亚伯拉罕写起(),路加却一路追溯到亚当:耶稣不只是以色列的弥赛亚,也是全人类的救主。
点时代可看说明
路加和马太的家谱在大卫以后不同:有学者认为一个记约瑟的家系、一个记马利亚的家系,也有其他解释,至今看法不一。
路加福音 第 3 章
耶稣的家谱
23耶稣,年纪约有三十岁。,他是约瑟的儿子;约瑟是希里的儿子;Jesus Himself was about thirty years old when He began His ministry. He was regarded as the son of Joseph, the son of Heli,
24希里是玛塔的儿子;玛塔是利未的儿子;利未是麦基的儿子;麦基是雅拿的儿子;雅拿是约瑟的儿子;the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
25约瑟是玛他提亚的儿子;玛他提亚是亚摩斯的儿子;亚摩斯是拿鸿的儿子;拿鸿是以斯利的儿子;以斯利是拿该的儿子;the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
26拿该是玛押的儿子;玛押是玛他提亚的儿子;玛他提亚是西美的儿子;西美是约瑟的儿子;约瑟是犹大的儿子;犹大是约亚拿的儿子;the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,
所罗巴伯一系
27约亚拿是利撒的儿子;利撒是的儿子;所罗巴伯是撒拉铁的儿子;撒拉铁是尼利的儿子;尼利是麦基的儿子;the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
28麦基是亚底的儿子;亚底是哥桑的儿子;哥桑是以摩当的儿子;以摩当是珥的儿子;珥是约细的儿子;the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,
29约细是以利以谢的儿子;以利以谢是约令的儿子;约令是玛塔的儿子;玛塔是利未的儿子;the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
30利未是西缅的儿子;西缅是犹大的儿子;犹大是约瑟的儿子;约瑟是约南的儿子;约南是以利亚敬的儿子;the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim,
从大卫往上
31以利亚敬是米利亚的儿子;米利亚是买南的儿子;买南是玛达他的儿子;玛达他是的儿子;拿单是大卫的儿子;the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,
32大卫是耶西的儿子;耶西是俄备得的儿子;俄备得是的儿子;波阿斯是撒门的儿子;撒门是拿顺的儿子;the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon,
33拿顺是亚米拿达的儿子;亚米拿达是亚兰的儿子;亚兰是希斯仑的儿子;希斯仑是法勒斯的儿子;法勒斯是犹大的儿子;the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,
族长雅各、以撒、亚伯拉罕
34犹大是雅各的儿子;雅各是以撒的儿子;以撒是亚伯拉罕的儿子;亚伯拉罕是他拉的儿子;他拉是拿鹤的儿子;the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
35拿鹤是西鹿的儿子;西鹿是拉吴的儿子;拉吴是法勒的儿子;法勒是希伯的儿子;希伯是沙拉的儿子;the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
从闪、挪亚追溯到亚当
36沙拉是的儿子;该南是亚法撒的儿子;亚法撒是闪的儿子;闪是的儿子;挪亚是拉麦的儿子;the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
37拉麦是玛土撒拉的儿子;玛土撒拉是的儿子;以诺是雅列的儿子;雅列是玛勒列的儿子;玛勒列是该南的儿子;该南是以挪士的儿子;the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan,
38以挪士是塞特的;塞特是的儿子;亚当是 神的儿子。the son of Enosh, the son of Seth, the son of Adam, the son of God.
摘要
路加福音三章23至38节记载耶稣的家谱,从约瑟上溯至亚当、直到神。这份族谱经过大卫、亚伯拉罕、挪亚等旧约重要人物,最终追溯到‘亚当是神的儿子’,强调耶稣与全人类的关联。路加借此表明耶稣不仅是以色列的弥赛亚,更是全人类的救主,神救赎计划从创世以来贯穿整个人类历史。
反思问题
- 耶稣的家谱追溯到亚当——神的儿子,这对你理解神的救恩是普世性的(不分种族民族)有什么启发?
- 家谱中包含许多平凡甚至不为人知的名字,神却使用他们成为弥赛亚血脉的一环。你如何看待自己在神计划中‘看似微小’的角色?
- 耶稣约三十岁开始传道,在此之前经历了长时间的预备。在你目前的人生阶段中,你是否愿意信靠神的时间表,耐心等候祂的带领?