旧约耶利米书 21:1–23:8
前情提要
上回说到
昨天():耶利米在窑匠家学到功课,又在欣嫩子谷打碎瓦瓶,象征这城必被打碎;祭司巴施户珥把他上枷,耶利米向神倾吐苦情,说神的话像“烧着的火闭塞在我骨中”。
今天你会读到
时间跳到犹大末代君王西底家年间:巴比伦围城,王派人求问,神却说祂要亲自攻击这城,“我将生命的路和死亡的路摆在你们面前”;第 22 章依次责备犹大末期的几个王;第 23 章神责备失职的牧人,并应许要给大卫兴起“一个公义的苗裔”。
阅读小提示
神对约雅敬说:他父亲约西亚为困苦和穷乏人伸冤,“认识我不在乎此吗?”认识神,会表现在怎样对待弱势的人。
■ 当时 □ 预言所指
点时代可看说明
21 章发生在西底家年间巴比伦围城的时候(约主前 588 年),比前几章晚了十多年:耶利米书多半按主题编排,不完全按时间先后。
点经节可选取,长按即复制点经节可选取,按 Ctrl+C⌘C 复制
耶利米书 第 21 章
西底家派人求问
1耶和华的话临到耶利米。那时,王打发玛基雅的儿子巴施户珥和玛西雅的儿子祭司西番雅去见耶利米,说:This is the word that came to Jeremiah from the LORD when King Zedekiah sent to him Pashhur son of Malchijah and the priest Zephaniah son of Maaseiah. They said,
2“请你为我们求问耶和华;因为巴比伦王来攻击我们,或者耶和华照他一切奇妙的作为待我们,使巴比伦王离开我们上去。”“Please inquire of the LORD on our behalf, since Nebuchadnezzar king of Babylon is waging war against us. Perhaps the LORD will perform for us something like all His past wonders, so that Nebuchadnezzar will withdraw from us.”
神要亲自攻击这城
3耶利米对他们说:“你们当对西底家这样说:But Jeremiah answered, “You are to tell Zedekiah that
4‘耶和华—以色列的 神如此说:我要使你们手中的兵器,就是你们在城外与巴比伦王和围困你们的打仗的兵器翻转过来,又要使这些都聚集在这城中。this is what the LORD, the God of Israel, says: ‘I will turn against you the weapons of war in your hands, with which you are fighting the king of Babylon and the Chaldeans who besiege you outside the wall, and I will assemble their forces in the center of this city.
5并且我要在怒气、忿怒,和大恼恨中,用伸出来的手,并大能的膀臂,亲自攻击你们;And I Myself will fight against you with an outstretched hand and a mighty arm, with anger, fury, and great wrath.
6又要击打这城的居民,连人带牲畜都必遭遇大瘟疫死亡。I will strike down the residents of this city, both man and beast. They will die in a terrible plague.’
7以后我要将犹大王西底家和他的臣仆百姓,就是在城内,从瘟疫、刀剑、饥荒中剩下的人,都交在巴比伦王尼布甲尼撒的手中和他们仇敌,并寻索其命的人手中。巴比伦王必用刀击杀他们,不顾惜,不可怜,不怜悯。这是耶和华说的。’‘After that,’ declares the LORD, ‘I will hand over Zedekiah king of Judah, his officers, and the people in this city who survive the plague and sword and famine, to Nebuchadnezzar king of Babylon and to their enemies who seek their lives. He will put them to the sword; he will not spare them or show pity or compassion.’
生命的路和死亡的路
8“你要对这百姓说:‘耶和华如此说:看哪,我将生命的路和死亡的路摆在你们面前。Furthermore, you are to tell this people that this is what the LORD says: ‘Behold, I set before you the way of life and the way of death.
9住在这城里的必遭刀剑、饥荒、瘟疫而死;但出去归降围困你们迦勒底人的必得存活,要。Whoever stays in this city will die by sword and famine and plague, but whoever goes out and surrenders to the Chaldeans who besiege you will live; he will retain his life like a spoil of war.
10耶和华说:我向这城,降祸不降福;这城必交在巴比伦王的手中,他必用火焚烧。’”For I have set My face against this city to bring disaster and not good, declares the LORD. It will be delivered into the hand of the king of Babylon, who will destroy it with fire.’
大卫家要施行公平
11“至于犹大王的家,你们当听耶和华的话。Moreover, tell the house of the king of Judah to hear the word of the LORD.
12大卫家啊,耶和华如此说:你们要施行公平,拯救被抢夺的脱离欺压人的手,恐怕我的忿怒因你们的恶行发作,如火着起,甚至无人能以熄灭。O house of David, this is what the LORD says: ‘Administer justice every morning, and rescue the victim of robbery from the hand of his oppressor, or My wrath will go forth like fire and burn with no one to extinguish it because of their evil deeds.
13耶和华说:住山谷和平原磐石上的居民,你们说:谁能下来攻击我们?谁能进入我们的住处呢?看哪,我与你们为敌。Behold, I am against you who dwell above the valley, atop the rocky plateau—declares the LORD—you who say, “Who can come against us? Who can enter our dwellings?”
14耶和华又说:我必按你们做事的结果刑罚你们;我也必使火在耶路撒冷的林中着起,将她四围所有的尽行烧灭。”I will punish you as your deeds deserve, declares the LORD. I will kindle a fire in your forest that will consume everything around you.’”
耶利米书 第 22 章
王若行公义,城就存留
1耶和华如此说:“你下到犹大王的宫中,在那里说这话,This is what the LORD says: “Go down to the palace of the king of Judah and proclaim this message there,
2说:‘坐大卫宝座的犹大王啊,你和你的臣仆,并进入城门的百姓,都当听耶和华的话。saying, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David—you and your officials and your people who enter these gates.
3耶和华如此说:你们要施行公平和公义,拯救被抢夺的脱离欺压人的手,不可寄居的和孤儿寡妇,不可以强暴待他们,在这地方也不可流无辜人的血。This is what the LORD says: Administer justice and righteousness. Rescue the victim of robbery from the hand of his oppressor. Do no wrong or violence to the foreigner, the fatherless, or the widow. Do not shed innocent blood in this place.
4你们若认真行这事,就必有坐大卫宝座的君王和他的臣仆百姓,或坐车或骑马,从这城的各门进入。For if you will indeed carry out these commands, then kings who sit on David’s throne will enter through the gates of this palace riding on chariots and horses—they and their officials and their people.
5你们若不听这些话,耶和华说:我指着自己起誓,这城必变为荒场。’But if you do not obey these words, then I swear by Myself, declares the LORD, that this house will become a pile of rubble.’”
王家要变为旷野
6耶和华论到犹大王的家如此说:我看你如基列,如黎巴嫩顶;然而,我必使你变为旷野,为无人居住的城邑。For this is what the LORD says concerning the house of the king of Judah: “You are like Gilead to Me, like the summit of Lebanon; but I will surely turn you into a desert, like cities that are uninhabited.
7我要预备行毁灭的人,各拿器械攻击你;他们要砍下你佳美的香柏树,扔在火中。I will appoint destroyers against you, each man with his weapons, and they will cut down the choicest of your cedars and throw them into the fire.
8“许多国的民要经过这城,各人对邻舍说:‘耶和华为何向这大城如此行呢?’And many nations will pass by this city and ask one another, ‘Why has the LORD done such a thing to this great city?’
9他们必回答说:‘是因离弃了耶和华—他们 神的约,事奉敬拜别神。’”Then people will reply, ‘Because they have forsaken the covenant of the LORD their God and have worshiped and served other gods.’”
为离家出外的人哭号
10不要为死人哭号;不要为他悲伤,却要为离家出外的人大大哭号;因为他不得再回来,也不得再见他的本国。Do not weep for him who is dead; do not mourn his loss. Weep bitterly for him who is exiled, for he will never return to see his native land.
11因为耶和华论到从这地方出去的犹大王约西亚的儿子(在列王下二十三章三十节名约哈斯),就是接续他父亲约西亚作王的,这样说:“他必不得再回到这里来,For this is what the LORD says concerning Shallum son of Josiah, king of Judah, who succeeded his father Josiah but has gone forth from this place: “He will never return,
12却要死在被掳去的地方,必不得再见这地。”but he will die in the place to which he was exiled; he will never see this land again.”
行不义盖房的有祸了
13那行不义盖房、行不公造楼、白白使用人的手工不给工价的有祸了!“Woe to him who builds his palace by unrighteousness, and his upper rooms without justice, who makes his countrymen serve without pay, and fails to pay their wages,
14他说:我要为自己盖广大的房、宽敞的楼,为自己开窗户。这楼房的护墙板是香柏木的,楼房是的。who says, ‘I will build myself a great palace, with spacious upper rooms.’ So he cuts windows in it, panels it with cedar, and paints it with vermilion.
15难道你作王是在乎造香柏木楼房争胜吗?你的父亲岂不是也吃也喝、也施行公平和公义吗?那时他得了福乐。Does it make you a king to excel in cedar? Did not your father have food and drink? He administered justice and righteousness, and so it went well with him.
16他为困苦和穷乏人伸冤,那时就得了福乐。认识我不在乎此吗?这是耶和华说的。He took up the cause of the poor and needy, and so it went well with him. Is this not what it means to know Me?” declares the LORD.
17惟有你的眼和你的心专顾贪婪,流无辜人的血,行欺压和强暴。“But your eyes and heart are set on nothing except your own dishonest gain, on shedding innocent blood, on practicing extortion and oppression.”
18所以,耶和华论到犹大王约西亚的儿子如此说:人必不为他举哀说:哀哉!我的哥哥;或说:哀哉!我的姊姊;也不为他举哀说:哀哉!我的主;或说:哀哉!我主的荣华。Therefore this is what the LORD says concerning Jehoiakim son of Josiah king of Judah: “They will not mourn for him: ‘Alas, my brother! Alas, my sister!’ They will not mourn for him: ‘Alas, my master! Alas, his splendor!’
19他被埋葬,好像一样,要拉出去扔在耶路撒冷的城门之外。He will be buried like a donkey, dragged away and thrown outside the gates of Jerusalem.
上黎巴嫩哀号
20你要上黎巴嫩哀号,在巴珊扬声,从亚巴琳哀号,因为你所亲爱的都毁灭了。Go up to Lebanon and cry out; raise your voice in Bashan; cry out from Abarim, for all your lovers have been crushed.
21你兴盛的时候,我对你说话;你却说:我不听。你自幼年以来总是这样,不听从我的话。I warned you when you were secure. You said, ‘I will not listen.’ This has been your way from youth, that you have not obeyed My voice.
22你的牧人要被风吞吃,你所亲爱的必被掳去;那时你必因你一切的恶抱愧蒙羞。The wind will drive away all your shepherds, and your lovers will go into captivity. Then you will be ashamed and humiliated because of all your wickedness.
23你这住黎巴嫩、在香柏树上搭窝的,有痛苦临到你,好像疼痛临到产难的妇人,那时你何等可怜!O inhabitant of Lebanon, nestled in the cedars, how you will groan when pangs of anguish come upon you, agony like a woman in labor.”
哥尼雅:摘下带印的戒指
24耶和华说:“犹大王约雅敬的儿子(又名耶哥尼雅;下同),虽是我右手上,我凭我的永生起誓,也必将你从其上摘下来,“As surely as I live,” declares the LORD, “even if you, Coniah son of Jehoiakim king of Judah, were a signet ring on My right hand, I would pull you off.
25并且我必将你交给寻索你命的人和你所惧怕的人手中,就是巴比伦王尼布甲尼撒和迦勒底人的手中。In fact, I will hand you over to those you dread, who want to take your life—to Nebuchadnezzar king of Babylon and to the Chaldeans.
26我也必将你和生你的母亲赶到别国,并不是你们生的地方;你们必死在那里,I will hurl you and the mother who gave you birth into another land, where neither of you were born—and there you both will die.
27但心中甚想归回之地,必不得归回。”You will never return to the land for which you long.”
28哥尼雅这人是被轻看、吗?是无人喜爱的器皿吗?他和他的后裔为何被赶到不认识之地呢?Is this man Coniah a despised and shattered pot, a jar that no one wants? Why are he and his descendants hurled out and cast into a land they do not know?
29地啊,地啊,地啊,当听耶和华的话!O land, land, land, hear the word of the LORD!
30耶和华如此说:要写明这人,是平生不得亨通的;因为他后裔中再无一人得亨通,能坐在大卫的宝座上治理犹大。This is what the LORD says: “Enroll this man as childless, a man who will not prosper in his lifetime. None of his descendants will prosper to sit on the throne of David or to rule again in Judah.”
耶利米书 第 23 章
残害羊群的牧人有祸了
1耶和华说:“那些残害、赶散我草场之羊的牧人有祸了!”“Woe to the shepherds who destroy and scatter the sheep of My pasture!” declares the LORD.
2耶和华—以色列的 神斥责那些牧养他百姓的牧人,如此说:“你们赶散我的羊群,并没有看顾他们;我必讨你们这行恶的罪。这是耶和华说的。Therefore this is what the LORD, the God of Israel, says about the shepherds who tend My people: “You have scattered My flock and driven them away, and have not attended to them. Behold, I will attend to you for the evil of your deeds, declares the LORD.
3我要将我羊群中所余剩的,从我赶他们到的各国内招聚出来,领他们归回本圈;他们也必生养众多。Then I Myself will gather the remnant of My flock from all the lands to which I have banished them, and I will return them to their pasture, where they will be fruitful and multiply.
4我必设立照管他们的牧人,牧养他们。他们不再惧怕,不再惊惶,也不缺少一个;这是耶和华说的。”I will raise up shepherds over them who will tend them, and they will no longer be afraid or dismayed, nor will any go missing, declares the LORD.
公义的苗裔
5耶和华说:“日子将到,我要给大卫兴起一个公义的;他必掌王权,行事有智慧,在地上施行公平和公义。Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land.
6在他的日子,犹大必得救,以色列也安然居住。他的名必称为‘’。”In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness.
从北方领回百姓
7耶和华说:“日子将到,人必不再指着那领以色列人从埃及地上来永生的耶和华起誓,So behold, the days are coming, declares the LORD, when they will no longer say, ‘As surely as the LORD lives, who brought the Israelites up out of the land of Egypt.’
8却要指着那领以色列家的后裔从北方和赶他们到的各国中上来、永生的耶和华起誓。他们必住在本地。”Instead they will say, ‘As surely as the LORD lives, who brought and led the descendants of the house of Israel up out of the land of the north and all the other lands to which He had banished them.’ Then they will dwell once more in their own land.”
摘要
耶利米书21至23章记载神透过先知耶利米宣告对犹大国的审判。西底家王求问神是否会拯救耶路撒冷脱离巴比伦,神却宣告祂要亲自攻击这城,唯有投降的人才能存活。神严厉谴责犹大诸王——约哈斯被掳不归、约雅敬因贪婪不义将如驴被埋、哥尼雅被摘下如戒指——皆因不行公平公义。然而在审判之后,神应许要招聚余民归回,兴起大卫公义的苗裔掌权,并设立忠信的牧人;同时严厉斥责假先知以虚假异梦和自己的话冒充神的话语,使百姓走错路。
反思问题
- 当你面对困境时,是否曾像西底家一样只想求神解决问题,却不愿意顺服神的旨意和悔改?你如何调整自己的祷告态度?
- 神透过约西亚与约雅敬的对比(),指出认识神在于行公平、为穷乏人伸冤。在你的日常生活中,你如何具体地实践公义和关怀弱势者?
- 假先知用平安的信息讨好百姓(),今天我们是否也容易选择性地听取让自己舒服的教导?你如何分辨所领受的教导是否忠于神的话语?
新约提摩太前书 6:1–21
前情提要
上回说到
昨天(提前 5 章):保罗教导提摩太像对待家人一样对待教会中各年龄的人,照顾真正无依无靠的寡妇,敬重善于管理的长老,控告长老要有两三个见证。
今天你会读到
保罗劝作仆人的要尊敬主人;警告传异教的人“以敬虔为得利的门路”;“敬虔加上知足的心便是大利了”,“贪财是万恶之根”;勉励提摩太逃避这些、为真道打美好的仗;又嘱咐富足的人不要倚靠无定的钱财,要甘心施舍。提摩太前书到此结束。
阅读小提示
说的是“贪财”,不是钱本身:问题在于爱钱的心。 也没有要富人抛弃财富,而是不倚靠它、乐意分享。
点时代可看说明
的“仆人”指当时罗马社会普遍的奴隶;新约没有直接废除奴隶制度,但教导主仆在基督里是弟兄(、)。
提摩太前书 第 6 章
仆人要尊敬主人
1凡,当以自己主人配受十分的恭敬,免得 神的名和道理被人亵渎。All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.
2仆人有信道的主人,不可因为与他是弟兄就轻看他;更要加意服事他;因为得服事之益处的,是信道蒙爱的。你要以此教训人,劝勉人。Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.
以敬虔为得利的门路
3若有人传异教,不服从我们主耶稣基督纯正的话与那合乎敬虔的道理,If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching,
4他是自高自大,一无所知,专好,争辩言词,从此就生出嫉妒、纷争、毁谤、,he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and disputes about words, out of which come envy, strife, abusive talk, evil suspicions,
5并那坏了、失丧真理之人的争竞。他们以敬虔为得利的。and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain.
敬虔加上知足便是大利
6然而,敬虔加上的心便是大利了;Of course, godliness with contentment is great gain.
7因为我们没有带什么到世上来,也不能带什么去。For we brought nothing into the world, so we cannot carry anything out of it.
8只要有衣有食,就当知足。But if we have food and clothing, we will be content with these.
贪财是万恶之根
9但那些想要发财的人,就陷在迷惑、落在网罗和许多无知有害的私欲里,叫人沉在败坏和灭亡中。Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
10是万恶之根。有人贪恋钱财,就被引诱离了真道,用许多愁苦把自己了。For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
为真道打美好的仗
11但你这属 神的人要逃避这些事,追求公义、敬虔、信心、爱心、忍耐、温柔。But you, O man of God, flee from these things and pursue righteousness, godliness, faith, love, perseverance, and gentleness.
12你要为真道打那美好的仗,持定永生。你为此被召,也在许多见证人面前,已经作了那。Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.
万王之王、万主之主
13我在叫万物生活的 神面前,并在向本丢·作过那美好见证的基督耶稣面前嘱咐你:I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate:
14要守这命令,毫不玷污,无可指责,直到我们的主耶稣基督显现。Keep this commandment without stain or reproach until the appearance of our Lord Jesus Christ,
15到了日期,那可称颂、独有权能的,which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time.
16就是那独一不死、住在人不能靠近的光里,是人未曾看见、也是不能看见的,要将他显明出来。但愿尊贵和永远的权能都归给他。阿们!He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen.
嘱咐富足的人
17你要嘱咐那些今世富足的人,不要自高,也不要倚靠;只要倚靠那厚赐百物给我们享受的 神。Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy.
18又要嘱咐他们行善,在好事上富足,甘心,乐意供给(或译:体贴)人,Instruct them to do good, to be rich in good works, and to be generous and ready to share,
19为自己积成美好的根基,预备将来,叫他们持定那真正的生命。treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.
保守所托付你的
20提摩太啊,你要保守所托付你的,躲避世俗的虚谈和那敌真道、似是而非的。O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,”
21已经有人自称有这学问,就偏离了真道。愿恩惠常与你们同在!which some have professed and thus swerved away from the faith. Grace be with you all.
摘要
提摩太前书第六章保罗最后劝勉提摩太,教导仆人当尊敬主人以免神的名被亵渎,并严厉警告那些传异教、以敬虔为得利门路的人。保罗指出“敬虔加上知足便是大利”,贪财是万恶之根,会使人离开真道、陷入败坏。他劝勉提摩太要逃避这些事,追求公义、敬虔、信心、爱心、忍耐、温柔,为真道打美好的仗,又要嘱咐富足的人不倚靠钱财,乃要倚靠神、乐意施舍,积成永恒的根基。
反思问题
- 保罗说‘敬虔加上知足便是大利’(),在现今追求更多的文化中,你对自己目前的生活状态是否感到知足?有哪些方面需要操练知足的心?
- 保罗劝提摩太‘为真道打那美好的仗’(),在你的信仰生活中,目前最大的挑战或争战是什么?你如何持定永生的盼望来面对?
- 保罗嘱咐富足的人要‘行善、甘心施舍、乐意供给人’(),你如何看待神托付给你的资源?在施舍和供给他人方面,有什么具体的行动你可以开始实践?