今日读经

旧约 传道书 1:1–3:15
新约 加拉太书 1:1–2:10

第 262 / 365 天 · 约 8 分钟

旧约传道书 1:1–3:15

书卷介绍:传道书诗歌智慧书

离开神,“日光之下”的一切都是虚空;敬畏神才能真正享受人生。

传道者尝试在学问、享乐、事业和财富中寻找人生的意义,结果发现一切都是“虚空”,像捕风一样抓不住。他也看见人生有许多不公平,而且人人都会死。但他并不绝望,而是劝人把每天的饮食和劳碌当作神的恩赐来享受。书的结论是:敬畏神,谨守祂的诫命,这是人的本分。

前情提要

上回说到

昨天箴言读完(30–31 章):亚古珥求神使他“也不贫穷也不富足”,利慕伊勒的母亲劝他为困苦人伸冤,全书以才德的妇人作结:“惟敬畏耶和华的妇女必得称赞”。

今天你会读到

传道书开始:传道者宣告“虚空的虚空”,观察日光之下万事循环、没有新事;他亲自试过智慧、享乐、大工程和财富,结论都是捕风;3 章说凡事都有定时,神造万物各按其时成为美好,人却不能参透神的作为。

阅读小提示

留意反复出现的日光之下:传道者刻意只从地上、人的角度看人生,所以结论常是虚空。把它当成诚实的观察来读,并记得全书的总结()。

点时代可看说明

传统认为作者是所罗门( 称他是“大卫的儿子”);有学者根据语言风格,认为是较晚的智慧人藉所罗门的口吻写成。

点经节可选取,长按即复制点经节可选取,按 Ctrl+C⌘C 复制

传道书 第 1 章

虚空的虚空

1在耶路撒冷作王、大卫的儿子、的言语。These are the words of the Teacher, the son of David, king in Jerusalem:

2传道者说:的虚空,虚空的虚空,凡事都是虚空。“Futility of futilities,” says the Teacher, “futility of futilities! Everything is futile!”

3人一切的劳碌,就是他在的劳碌,有什么益处呢?What does a man gain from all his labor, at which he toils under the sun?

万事循环,日光之下并无新事

4一代过去,一代又来,地却永远长存。Generations come and generations go, but the earth remains forever.

5日头出来,日头落下,急归所出之地。The sun rises and the sun sets; it hurries back to where it rises.

6风往南刮,又向北转,不住地旋转,而且返回转行原道。The wind blows southward, then turns northward; round and round it swirls, ever returning on its course.

7江河都往海里流,海却不满;江河从何处流,仍归还何处。All the rivers flow into the sea, yet the sea is never full; to the place from which the streams come, there again they flow.

8万事令人厌烦(或译:万物满有困乏),人不能说尽。眼看,看不饱;耳听,听不足。All things are wearisome, more than one can describe; the eye is not satisfied with seeing, nor the ear content with hearing.

9已有的事后必再有;已行的事后必再行。日光之下并无新事。What has been will be again, and what has been done will be done again; there is nothing new under the sun.

10岂有一件事人能指着说这是新的?哪知,在我们以前的世代早已有了。Is there a case where one can say, “Look, this is new”? It has already existed in the ages before us.

11已过的世代,无人记念;将来的世代,后来的人也不记念。There is no remembrance of those who came before, and those yet to come will not be remembered by those who follow after.

智慧也是捕风

12我传道者在耶路撒冷作过以色列的王。I, the Teacher, was king over Israel in Jerusalem.

13我专心用智慧寻求、查究天下所做的一切事,乃知 神叫世人所的是极重的劳苦。And I set my mind to seek and explore by wisdom all that is done under heaven. What a miserable task God has laid upon the sons of men to occupy them!

14我见日光之下所做的一切事,都是虚空,都是。I have seen all the things that are done under the sun, and have found them all to be futile, a pursuit of the wind.

15弯曲的,不能变直;缺少的,不能。What is crooked cannot be straightened, and what is lacking cannot be counted.

16我心里议论说:我得了大智慧,胜过我以前在耶路撒冷的众人,而且我心中多经历智慧和知识的事。I said to myself, “Behold, I have grown and increased in wisdom beyond all those before me who were over Jerusalem, and my mind has observed a wealth of wisdom and knowledge.”

17我又专心察明智慧、狂妄,和愚昧,乃知这也是捕风。So I set my mind to know wisdom and madness and folly; I learned that this, too, is a pursuit of the wind.

18因为多有智慧,就多有愁烦;加增知识的,就加增忧伤。For with much wisdom comes much sorrow, and as knowledge grows, grief increases.

传道书 第 2 章

享乐的试验

1我心里说:“来吧,我以喜乐试试你,你好享福!”谁知,这也是虚空。I said to myself, “Come now, I will test you with pleasure; enjoy what is good!” But it proved to be futile.

2我指嬉笑说:“这是狂妄。”论喜乐说:“有何功效呢?”I said of laughter, “It is folly,” and of pleasure, “What does it accomplish?”

3我心里察究,如何用酒使我肉体舒畅,我心却仍以智慧引导我;又如何持住愚昧,等我看明世人,在天下一生当行何事为美。I sought to cheer my body with wine and to embrace folly—my mind still guiding me with wisdom—until I could see what was worthwhile for men to do under heaven during the few days of their lives.

大工程与财富

4我为自己动大工程,建造房屋,栽种葡萄园,I expanded my pursuits. I built houses and planted vineyards for myself.

5修造,在其中栽种各样果木树;I made gardens and parks for myself, where I planted all kinds of fruit trees.

6挖造,用以浇灌嫩小的树木。I built reservoirs to water my groves of flourishing trees.

7我买了仆婢,也有;又有许多牛群羊群,胜过以前在耶路撒冷众人所有的。I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me,

8我又为自己积蓄金银和君王的财宝,并各省的财宝;又得唱歌的男女和世人所喜爱的物,并许多的。and I accumulated for myself silver and gold and the treasure of kings and provinces. I gathered to myself male and female singers, and the delights of the sons of men—many concubines.

9这样,我就日见昌盛,胜过以前在耶路撒冷的众人。我的智慧仍然存留。So I became great and surpassed all in Jerusalem who had preceded me; and my wisdom remained with me.

10凡我眼所求的,我没有留下不给它的;我心所乐的,我没有禁止不享受的;因我的心为我一切所劳碌的快乐,这就是我从劳碌中。Anything my eyes desired, I did not deny myself. I refused my heart no pleasure. For my heart took delight in all my work, and this was the reward for all my labor.

11后来,我察看我手所经营的一切事和我劳碌所成的功。谁知都是虚空,都是捕风;在日光之下毫无益处。Yet when I considered all the works that my hands had accomplished and what I had toiled to achieve, I found everything to be futile, a pursuit of the wind; there was nothing to be gained under the sun.

智慧人和愚昧人一样死

12我转念观看智慧、狂妄,和愚昧。在王以后而来的人还能做什么呢?也不过行早先所行的就是了。Then I turned to consider wisdom and madness and folly; for what more can the king’s successor do than what has already been accomplished?

13我便看出智慧胜过愚昧,如同光明胜过黑暗。And I saw that wisdom exceeds folly, just as light exceeds darkness:

14智慧人的眼目光明(光明:原文是在他头上),愚昧人在黑暗里行。我却看明有一件事,这两等人都必遇见。The wise man has eyes in his head, but the fool walks in darkness. Yet I also came to realize that one fate overcomes them both.

15我就心里说:“愚昧人所遇见的,我也必遇见,我为何更有智慧呢?”我心里说,这也是虚空。So I said to myself, “The fate of the fool will also befall me. What then have I gained by being wise?” And I said to myself that this too is futile.

16智慧人和愚昧人一样,永远无人记念,因为日后都被忘记;可叹智慧人死亡,与愚昧人无异。For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool!

17我所以恨恶生命;因为在日光之下所行的事我都以为烦恼,都是虚空,都是捕风。So I hated life, because the work that is done under the sun was grievous to me. For everything is futile and a pursuit of the wind.

劳碌的成果留给别人

18我恨恶一切的劳碌,就是我在日光之下的劳碌,因为我得来的必留给我以后的人。I hated all for which I had toiled under the sun, because I must leave it to the man who comes after me.

19那人是智慧是愚昧,谁能知道?他竟要管理我劳碌所得的,就是我在日光之下用智慧所得的。这也是虚空。And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile.

20故此,我转想我在日光之下所劳碌的一切工作,心便绝望。So my heart began to despair over all the labor that I had done under the sun.

21因为有人用智慧、知识、灵巧所劳碌得来的,却要留给未曾劳碌的人为分。这也是虚空,也是大患。When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil.

22人在日光之下劳碌累心,在他一切的劳碌上得着什么呢?For what does a man get for all the toil and striving with which he labors under the sun?

23因为他日日忧虑,他的劳苦成为愁烦,连夜间心也不安。这也是虚空。Indeed, all his days are filled with grief, and his task is sorrowful; even at night, his mind does not rest. This too is futile.

吃喝享福出于神的手

24人吃喝,且在劳碌中享福,我看这也是出于 神的手。Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God.

25论到吃用、享福,谁能胜过我呢?For apart from Him, who can eat and who can find enjoyment?

26神喜悦谁,就给谁智慧、知识,和喜乐;惟有罪人, 神使他劳苦,叫他将所收聚的、所堆积的归给 神所喜悦的人。这也是虚空,也是捕风。To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.

传道书 第 3 章

凡事都有定时

1凡事都有定期,天下万务都有定时。To everything there is a season, and a time for every purpose under heaven:

2生有时,死有时;栽种有时,拔出所栽种的也有时;a time to be born and a time to die, a time to plant and a time to uproot,

3杀戮有时,医治有时;拆毁有时,建造有时;a time to kill and a time to heal, a time to break down and a time to build,

4哭有时,笑有时;哀恸有时,跳舞有时;a time to weep and a time to laugh, a time to mourn and a time to dance,

5有时,堆聚石头有时;怀抱有时,不怀抱有时;a time to cast away stones and a time to gather stones together, a time to embrace and a time to refrain from embracing,

6寻找有时,失落有时;保守有时,舍弃有时;a time to search and a time to count as lost, a time to keep and a time to discard,

7,缝补有时;静默有时,言语有时;a time to tear and a time to mend, a time to be silent and a time to speak,

8喜爱有时,恨恶有时;争战有时,和好有时。a time to love and a time to hate, a time for war and a time for peace.

神造万物各按其时成为美好

9这样看来,做事的人在他的劳碌上有什么益处呢?What does the worker gain from his toil?

10我见 神叫世人劳苦,使他们在其中受经练。I have seen the burden that God has laid upon the sons of men to occupy them.

11神造万物,各按其时成为美好,又将(原文是永远)安置在世人心里。然而 神从始至终的作为,人不能参透。He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom the work that God has done from beginning to end.

12我知道世人,莫强如终身喜乐行善;I know that there is nothing better for them than to rejoice and do good while they live,

13并且人人吃喝,在他一切劳碌中享福,这也是 神的恩赐。and also that every man should eat and drink and find satisfaction in all his labor—this is the gift of God.

14我知道 神一切所做的都必永存;无所增添,无所减少。 神这样行,是要人在他面前存敬畏的心。I know that everything God does endures forever; nothing can be added to it or taken from it. God does it so that they should fear Him.

15现今的事早先就有了,将来的事早已也有了,并且 神使已过的事重新再来(或译:并且 神再寻回已过的事)。What exists has already been, and what will be has already been, for God will call to account what has passed.

摘要

传道者以“虚空的虚空”开篇,透过观察自然循环的不变、人类劳碌的徒然,以及智慧与享乐皆无法带来持久满足,揭示日光之下一切努力的有限性。然而在第三章,传道者转向神的主权,指出凡事都有神所定的时候,神造万物各按其时成为美好,又将永恒的意识放在人心中。最终传道者劝勉人在劳碌中享福、喜乐行善,因这是出于神的恩赐,而神一切所做的都必永存,为要人在祂面前存敬畏的心。

反思问题

  1. 当你在工作或生活中感到一切努力似乎徒劳无功时,传道者“在劳碌中享福是神的恩赐”这句话如何改变你看待日常工作的眼光?
  2. 说神将永恒安置在人心里,却又使人不能参透祂的作为——这种张力如何帮助你在面对不确定的处境时学习信靠神?
  3. 列举了人生各样对立的时节,回顾你目前的人生季节,你能否辨认出神在其中的安排,并以敬畏的心来回应?

新约加拉太书 1:1–2:10

书卷介绍:加拉太书保罗书信

人称义是因信基督,不是靠守律法;基督释放我们得以自由。

保罗离开加拉太后,有人教导外邦信徒必须受割礼、遵守摩西律法才能得救。保罗严厉地指出这是“别的福音”,并见证他的福音是直接从神领受的。他用亚伯拉罕的例子说明,人称义一向是因着信。最后他劝勉信徒不要把自由当作放纵的机会,而要顺着圣灵而行,结出圣灵的果子。

前情提要

上回说到

昨天哥林多后书读完():保罗预告第三次去哥林多,劝他们省察自己有信心没有,并以祝福作结:“愿主耶稣基督的恩惠、 神的慈爱、圣灵的感动常与你们众人同在!”

今天你会读到

加拉太书开始。保罗一开口就责备加拉太人这么快离开恩典的福音,去从“别的福音”;接着讲自己的经历:从前逼迫教会,后来直接从耶稣基督得着启示,蒙召传福音给外邦人;十四年后,耶路撒冷的使徒也承认他的使命。

阅读小提示

和保罗的其他书信比较:加拉太书在问安之后没有一般的感恩,直接进入责备(),可见事态严重。

点时代可看说明

写作时间和收信对象有不同看法:有学者认为约主后 48–49 年写给南加拉太的教会(使徒行传 13–14 章建立的),也有人认为约主后 53–57 年写给北加拉太。

加拉太书 第 1 章

问安

1作使徒的保罗(不是由于人,也不是借着人,乃是借着耶稣基督,与叫他从死里复活的父 神)Paul, an apostle—sent not from men nor by man, but by Jesus Christ and God the Father, who raised Him from the dead—

2和一切与我同在的众弟兄,写信给的各教会。and all the brothers with me, To the churches of Galatia:

3愿恩惠、平安从父 神与我们的主耶稣基督归与你们!Grace and peace to you from God our Father and the Lord Jesus Christ,

4基督照我们父 神的旨意,为我们的罪舍己,要救我们脱离这罪恶的世代。who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father,

5但愿荣耀归于 神,直到永永远远。阿们!to whom be glory forever and ever. Amen.

没有别的福音

6我你们这么快离开那借着基督之恩召你们的,去从别的福音。I am amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel—

7那并不是福音,不过有些人你们,要把基督的福音更改了。which is not even a gospel. Evidently some people are troubling you and trying to distort the gospel of Christ.

8但无论是我们,是天上来的使者,若传福音给你们,与我们所传给你们的不同,他就。But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!

9我们已经说了,现在又说,若有人传福音给你们,与你们所领受的不同,他就应当被咒诅。As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be under a curse!

10我现在是要得人的心呢?还是要得 神的心呢?我岂是吗?若仍旧讨人的喜欢,我就不是基督的仆人了。Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ.

福音是从基督启示来的

11弟兄们,我告诉你们,我素来所传的福音不是出于人的意思。For I want you to know, brothers, that the gospel I preached was not devised by man.

12因为我不是从人领受的,也不是人教导我的,乃是从耶稣基督启示来的。I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

保罗从前在犹太教中

13你们听见我从前在犹太教中所行的事,怎样极力逼迫残害 神的教会。For you have heard of my former way of life in Judaism, how severely I persecuted the church of God and tried to destroy it.

14我又在中,比我本国许多同岁的人更有长进,为我祖宗的遗传更加热心。I was advancing in Judaism beyond many of my contemporaries and was extremely zealous for the traditions of my fathers.

蒙召与最初的年日

15然而,那把我从母腹里、又施恩召我的 神,But when God, who set me apart from my mother’s womb and called me by His grace, was pleased

16既然乐意将他儿子启示在我心里,叫我把他传在外邦人中,我就没有与商量,to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood,

17也没有上耶路撒冷去见那些比我先作使徒的,惟独往去,后又回到大马士革。nor did I go up to Jerusalem to the apostles who came before me, but I went into Arabia and later returned to Damascus.

18过了三年,才上耶路撒冷去见,和他同住了十五天。Only after three years did I go up to Jerusalem to confer with Cephas, and I stayed with him fifteen days.

19至于别的使徒,除了主的兄弟,我都没有看见。But I saw none of the other apostles except James, the Lord’s brother.

20我写给你们的不是谎话,这是我在 神面前说的。I assure you before God that what I am writing to you is no lie.

21以后我到了叙利亚和境内。Later I went to the regions of Syria and Cilicia.

22那时,犹太信基督的各教会都没有见过我的面。I was personally unknown, however, to the churches of Judea that are in Christ.

23不过听说那从前逼迫我们的,现在传扬他原先所残害的真道。They only heard the account: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.”

24他们就为我的缘故,归荣耀给 神。And they glorified God because of me.

加拉太书 第 2 章

十四年后上耶路撒冷

1过了十四年,我同又上耶路撒冷去,并带着提多同去。Fourteen years later I went up again to Jerusalem, accompanied by Barnabas. I took Titus along also.

2我是奉启示上去的,把我在外邦人中所传的福音对弟兄们陈说;却是对那有名望之人说的,惟恐我现在,或是从前,。I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain.

3但与我同去的提多,虽是希腊人,也没有勉强他受割礼;Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.

4因为有的假弟兄,私下窥探我们在基督耶稣里的自由,要叫我们作奴仆。This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us.

5我们就是一刻的工夫也没有容让顺服他们,为要叫福音的真理仍存在你们中间。We did not give in to them for a moment, so that the truth of the gospel would remain with you.

使徒们向保罗行相交之礼

6至于那些有名望的,不论他是何等人,都与我无干。 神不以外貌取人。那些有名望的,并没有加增我什么,But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.

7反倒看见了主托我传福音给那未受割礼的人,正如托彼得传福音给那受割礼的人。On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised.

8(那感动彼得、叫他为受割礼之人作使徒的,也感动我,叫我为外邦人作使徒;)For the One who was at work in Peter’s apostleship to the circumcised was also at work in my apostleship to the Gentiles.

9又知道所赐给我的恩典,那称为教会的雅各、矶法、约翰,就向我和巴拿巴用右手行相交之礼,叫我们往外邦人那里去,他们往受割礼的人那里去。And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.

10只是愿意我们记念穷人;这也是我本来热心去行的。They only asked us to remember the poor, the very thing I was eager to do.

摘要

保罗在加拉太书开篇即强调他使徒的职分直接来自耶稣基督和父神的启示,而非出于任何人的授权或教导。他严厉警告加拉太信徒不可离开基督恩典的福音去随从被更改的“别的福音”,传别样福音的人当受咒诅。保罗随后以自己的经历为证——从逼迫教会到蒙召传道给外邦人,最终得到耶路撒冷教会柱石的认可与右手相交之礼,确认福音的真理与他使徒职分的合法性。

反思问题

  1. 保罗说若仍旧讨人的喜欢就不是基督的仆人(),在你的信仰生活中,有哪些时刻你发现自己在迎合人意而非忠于福音的真理?
  2. 保罗从极力逼迫教会到成为外邦人的使徒,这个巨大的生命转变如何鼓励你相信神的恩典能够彻底改变一个人?
  3. 中耶路撒冷的使徒托付保罗记念穷人,福音的使命与关怀弱势之间有什么关联?这对你今天的信仰实践有何提醒?