今日读经

旧约 历代志上 25:1–26:32
新约 使徒行传 4:13–31

第 169 / 365 天 · 约 7 分钟

旧约历代志上 25:1–26:32

前情提要

上回说到

昨天(22–24 章):大卫为建殿预备了大量材料,嘱咐所罗门“刚强壮胆”;又把利未人按家族分派职务,祭司亚伦的子孙则用掣签分成二十四班。

今天你会读到

大卫把亚萨、希幔、耶杜顿的子孙分成二十四班,在圣殿用琴、瑟、钹唱歌颂赞;接着安排守门的班次和各门的岗位,派人掌管府库和圣物,最后派定在圣殿以外办理“外事”的官长和士师。

阅读小提示

留意 的小字:“唱歌”原文是“说预言”。在圣殿里用诗歌颂赞神,被看作一种传讲神话语的服事。

点时代可看说明

这些安排反映大卫晚年(约主前 970 年以前)的圣殿事奉组织;犹太传统认为历代志的作者是以斯拉,许多学者认为成书于被掳归回以后。

点经节可选取,长按即复制点经节可选取,按 Ctrl+C⌘C 复制

历代志上 第 25 章

歌唱者的三大家族

1大卫和众首领分派、希幔,并耶杜顿的子孙弹琴、、、唱歌(原文是说预言;本章同)。他们供职的人数记在下面:Additionally, David and the commanders of the army set apart some of the sons of Asaph, Heman, and Jeduthun to prophesy with the accompaniment of lyres, harps, and cymbals. The following is the list of the men who performed this service:

2亚萨的儿子撒刻、约瑟、尼探雅、亚萨利拉都归亚萨指教,遵王的旨意唱歌。From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. These sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king.

3耶杜顿的儿子基大利、西利、耶筛亚、哈沙比雅、玛他提雅、示每共六人,都归他们父亲耶杜顿指教,弹琴,唱歌,称谢,颂赞耶和华。From the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah—six in all—under the direction of their father Jeduthun, who prophesied with the harp, giving thanks and praise to the LORD.

4希幔的儿子布基雅、玛探雅、乌薛、细布业、耶利摩、哈拿尼雅、哈拿尼、以利亚他、基大利提、罗幔提·以谢、约施比加沙、玛罗提、何提、玛哈秀;From the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth.

5这都是的儿子,吹角颂赞。希幔奉 神之命作王的先见。 神赐给希幔十四个儿子,三个女儿,All these sons of Heman the king’s seer were given him through the promises of God to exalt him, for God had given Heman fourteen sons and three daughters.

6都归他们父亲指教,在耶和华的殿唱歌、敲钹、弹琴、鼓瑟,办 神殿的事务。亚萨、耶杜顿、希幔都是王所命定的。All these were under the direction of their fathers for the music of the house of the LORD with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and Heman were under the direction of the king.

7他们和他们的弟兄学习颂赞耶和华;善于歌唱的共有二百八十八人。Together with their relatives, who were all trained and skillful in the songs of the LORD, they numbered 288.

歌唱者掣签分成二十四班

8这些人无论大小,,都一同分了班次。They cast lots for their duties, young and old alike, teacher as well as pupil.

9掣签的时候,第一掣出来的是亚萨的儿子约瑟。第二是基大利;他和他弟兄并儿子共十二人。The first lot, which was for Asaph, fell to Joseph, his sons, and his brothers—12 in all; the second to Gedaliah, his sons, and his brothers—12 in all;

10第三是撒刻;他和他儿子并弟兄共十二人。the third to Zaccur, his sons, and his brothers—12 in all;

11第四是伊洗利;他和他儿子并弟兄共十二人。the fourth to Izri, his sons, and his brothers—12 in all;

12第五是尼探雅;他和他儿子并弟兄共十二人。the fifth to Nethaniah, his sons, and his brothers—12 in all;

13第六是布基雅;他和他儿子并弟兄共十二人。the sixth to Bukkiah, his sons, and his brothers—12 in all;

14第七是耶萨利拉;他和他儿子并弟兄共十二人。the seventh to Jesarelah, his sons, and his brothers—12 in all;

15第八是耶筛亚;他和他儿子并弟兄共十二人。the eighth to Jeshaiah, his sons, and his brothers—12 in all;

16第九是玛探雅;他和他儿子并弟兄共十二人。the ninth to Mattaniah, his sons, and his brothers—12 in all;

17第十是示每;他和他儿子并弟兄共十二人。the tenth to Shimei, his sons, and his brothers—12 in all;

18第十一是亚萨烈;他和他儿子并弟兄共十二人。the eleventh to Azarel, his sons, and his brothers—12 in all;

19第十二是哈沙比雅;他和他儿子并弟兄共十二人。the twelfth to Hashabiah, his sons, and his brothers—12 in all;

20第十三是书巴业;他和他儿子并弟兄共十二人。the thirteenth to Shubael, his sons, and his brothers—12 in all;

21第十四是玛他提雅;他和他儿子并弟兄共十二人。the fourteenth to Mattithiah, his sons, and his brothers—12 in all;

22第十五是耶利摩;他和他儿子并弟兄共十二人。the fifteenth to Jeremoth, his sons, and his brothers—12 in all;

23第十六是哈拿尼雅;他和他儿子并弟兄共十二人。the sixteenth to Hananiah, his sons, and his brothers—12 in all;

24第十七是约施比加沙;他和他儿子并弟兄共十二人。the seventeenth to Joshbekashah, his sons, and his brothers—12 in all;

25第十八是哈拿尼;他和他儿子并弟兄共十二人。the eighteenth to Hanani, his sons, and his brothers—12 in all;

26第十九是玛罗提;他和他儿子并弟兄共十二人。the nineteenth to Mallothi, his sons, and his brothers—12 in all;

27第二十是以利亚他;他和他儿子并弟兄共十二人。the twentieth to Eliathah, his sons, and his brothers—12 in all;

28第二十一是何提;他和他儿子并弟兄共十二人。the twenty-first to Hothir, his sons, and his brothers—12 in all;

29第二十二是基大利提;他和他儿子并弟兄共十二人。the twenty-second to Giddalti, his sons, and his brothers—12 in all;

30第二十三是玛哈秀;他和他儿子并弟兄共十二人。the twenty-third to Mahazioth, his sons, and his brothers—12 in all;

31第二十四是罗幔提·以谢;他和他儿子并弟兄共十二人。and the twenty-fourth to Romamti-ezer, his sons, and his brothers—12 in all.

历代志上 第 26 章

守门的家族

1守门的班次记在下面:可拉族亚萨的子孙中,有可利的儿子米施利米雅。These were the divisions of the gatekeepers: From the Korahites: Meshelemiah son of Kore, one of the sons of Asaph.

2米施利米雅的长子是撒迦利亚,次子是耶叠,三子是西巴第雅,四子是耶提聂,Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,

3五子是以拦,六子是约哈难,七子是以利约乃。Elam the fifth, Jehohanan the sixth, and Eliehoenai the seventh.

4的长子是示玛雅,次子是约萨拔,三子是约亚,四子是沙甲,五子是拿坦业,And Obed-edom also had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth,

5六子是亚米利,七子是以萨迦,八子是毗乌利太,因为 神赐福与俄别·以东。Ammiel the sixth, Issachar the seventh, and Peullethai the eighth. For God had blessed Obed-edom.

6他的儿子示玛雅有几个儿子,都是大能的壮士,掌管父亲的家。Also to his son Shemaiah were born sons who ruled over their families because they were strong, capable men.

7示玛雅的儿子是俄得尼、利法益、俄备得、以利萨巴。以利萨巴的弟兄是壮士,还有以利户和西玛迦。Shemaiah’s sons were Othni, Rephael, Obed, and Elzabad; his brothers were Elihu and Semachiah, also capable men.

8这都是俄别·以东的子孙,他们和他们的儿子并弟兄,都是善于办事的壮士。俄别·以东的子孙共六十二人。All these were descendants of Obed-edom; they and their sons and brothers were capable men with strength to do the work—62 in all from Obed-edom.

9米施利米雅的儿子和弟兄都是壮士,共十八人。Meshelemiah also had sons and brothers who were capable men—18 in all.

10米拉利子孙何萨有几个儿子:长子是申利,他原不是长子,是他父亲立他作长子。Hosah the Merarite also had sons: Shimri the first (although he was not the firstborn, his father had appointed him as the first),

11次子是希勒家,三子是底巴利雅,四子是撒迦利亚。何萨的儿子并弟兄共十三人。Hilkiah the second, Tebaliah the third, and Zechariah the fourth. The sons and brothers of Hosah numbered 13 in all.

掣签分守各门

12这些人都是守门的班长,与他们的弟兄一同在耶和华殿里按班供职。These divisions of the gatekeepers, through their chief men, had duties for ministering in the house of the LORD, just as their relatives did.

13他们无论大小,都按着宗族掣签分守各门。They cast lots for each gate, according to their families, young and old alike.

14掣签守东门的是示利米雅;他的儿子撒迦利亚是精明的谋士,掣签守北门。The lot for the East Gate fell to Shelemiah. Then lots were cast for his son Zechariah, a wise counselor, and the lot for the North Gate fell to him.

15俄别·以东守南门,他的儿子守。The lot for the South Gate fell to Obed-edom, and the lot for the storehouses to his sons.

16书聘与何萨守西门,在靠近、通着往上去的街道上,班与班相对。The lots for the West Gate and the Shallecheth Gate on the ascending highway fell to Shuppim and Hosah. There were guards stationed at every watch.

17每日东门有六个利未人,北门有四个,南门有四个,库房有两个,又有两个轮班替换。Each day there were six Levites on the east, four on the north, four on the south, and two pairs at the storehouse.

18在西面街道上有四个,在上有两个。As for the court on the west, there were four at the highway and two at the court.

19以上是可拉子孙和米拉利子孙守门的班次。These were the divisions of the gatekeepers who were descendants of Korah and Merari.

掌管府库和圣物

20利未子孙中有亚希雅掌管 神殿的府库和圣物的府库。Now their fellow Levites were in charge of the treasuries of the house of God and the treasuries of the dedicated things.

21革顺族、拉但子孙里,作族长的是革顺族拉但的子孙耶希伊利。From the descendants of Ladan, who were Gershonites through Ladan and heads of the families of Ladan the Gershonite, were Jehieli,

22耶希伊利的儿子西坦和他兄弟约珥掌管耶和华殿里的府库。the sons of Jehieli, Zetham, and his brother Joel. They were in charge of the treasuries of the house of the LORD.

23暗兰族、以斯哈族、希伯伦族、乌泄族也有职分。From the Amramites, the Izharites, the Hebronites, and the Uzzielites:

24摩西的孙子、革舜的儿子细布业掌管府库。Shebuel, a descendant of Gershom son of Moses, was the officer in charge of the treasuries.

25还有他的弟兄以利以谢。以利以谢的儿子是利哈比雅;利哈比雅的儿子是耶筛亚;耶筛亚的儿子是约兰;约兰的儿子是细基利;细基利的儿子是示罗密。His relatives through Eliezer included Rehabiah his son, Jeshaiah his son, Joram his son, Zichri his son, and Shelomith his son.

26这示罗密和他的弟兄掌管府库的圣物,就是大卫王和众族长、千夫长、百夫长,并军长所分别为圣的物。This Shelomith and his brothers were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and of hundreds, and by the army commanders.

27他们将争战时所夺的财物分别为圣,以备修造耶和华的殿。They had dedicated some of the plunder from their battles to the repair of the house of the LORD.

28先见撒母耳、基士的儿子扫罗、尼珥的儿子押尼珥、洗鲁雅的儿子约押所分别为圣的物都归示罗密和他的弟兄掌管。Everything that had been dedicated by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah, along with everything else that was dedicated, was under the care of Shelomith and his brothers.

管理以色列外事的官长

29以斯哈族有基拿尼雅和他众子作官长和士师,管理以色列的。From the Izharites, Chenaniah and his sons had the outside duties as officers and judges over Israel.

30希伯伦族有哈沙比雅和他弟兄一千七百人,都是壮士,在约旦河西、以色列地办理耶和华与王的事。From the Hebronites, Hashabiah and his relatives, 1,700 capable men, had charge of the affairs of Israel west of the Jordan for all the work of the LORD and for the service of the king.

31希伯伦族中有耶利雅作族长。大卫作王第四十年,在,从这族中寻得大能的勇士。As for the Hebronites, Jerijah was the chief of the Hebronites, according to the genealogies of his ancestors. In the fortieth year of David’s reign the records were searched, and strong, capable men were found among the Hebronites at Jazer in Gilead.

32耶利雅的弟兄有二千七百人,都是壮士,且作族长;大卫王派他们在流便支派、迦得支派、玛拿西半支派中办理 神和王的事。Among Jerijah’s relatives there were 2,700 capable men who were heads of families. King David appointed them over the Reubenites, the Gadites, and the half-tribe of Manasseh for every matter pertaining to God and for the affairs of the king.

摘要

大卫与众首领将亚萨、希幔、耶杜顿的子孙分派为圣殿音乐事奉者,以弹琴、鼓瑟、敲钹、唱歌来颂赞耶和华,共二百八十八位善于歌唱的人以掣签方式分为二十四个班次轮流供职。守门的班次同样按宗族掣签分配,俄别以东因蒙神赐福而子孙众多且都是壮士;利未人另掌管圣殿府库与圣物,将历代争战所夺之物分别为圣以备修造神殿,又有人被派在约但河东西管理神与王的事务。

反思问题

  1. 大卫以严谨的制度组织敬拜事奉,这提醒你在教会或团契的服事中,是否也需要更有纪律和委身的态度?
  2. 经文强调无论大小、为师为徒都一同掣签,没有阶级之分。这对你理解在神面前人人平等的服事观有什么启发?
  3. 利未人将争战所得分别为圣归给神殿,你在日常生活中如何将神所赐的资源和恩赐分别出来,用于荣耀神的事上?

新约使徒行传 4:13–31

前情提要

上回说到

昨天():彼得、约翰因传讲耶稣复活被拿住,第二天被带到官府、长老和文士面前受审;彼得被圣灵充满,宣告那人得痊愈是因耶稣的名,“除他以外,别无拯救”。

今天你会读到

公会看出彼得、约翰是“没有学问的小民”,却无话可驳,只好恐吓他们,禁止他们奉耶稣的名讲论;二人回到会友中间,大家同心祷告,求神赐胆量;祷告完了,地方震动,众人都被圣灵充满。

阅读小提示

留意信徒的祷告():他们没有求神除去逼迫,而是求神叫他们“大放胆量讲你的道”。

点时代可看说明

传统认为使徒行传是路加所写,接续路加福音;这段事情约发生在主后 30 年代初、耶稣升天后不久。

使徒行传 第 4 章

公会认出他们跟过耶稣

13他们见彼得、约翰的,又看出他们原是,就希奇,认明他们是跟过耶稣的;When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.

14又看见那治好了的人和他们一同站着,就。And seeing the man who had been healed standing there with them, they had nothing to say in response.

公会禁止奉耶稣的名讲论

15于是吩咐他们从出去,就彼此商议说:So they ordered them to leave the Sanhedrin and then conferred together.

16“我们当怎样办这两个人呢?因为他们诚然行了一件明显的神迹,凡住耶路撒冷的人都知道,我们也不能说没有。“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.

17惟恐这事越发传扬在民间,我们必须他们,叫他们不再奉这名对人讲论。”But to keep this message from spreading any further among the people, we must warn them not to speak to anyone in this name.”

18于是叫了他们来,禁止他们总不可奉耶稣的名讲论教训人。Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.

听从神,不听从人

19彼得、约翰说:“听从你们,不听从神,这在 神面前合理不合理,你们自己吧!But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.

20我们所看见所听见的,不能不说。”For we cannot stop speaking about what we have seen and heard.”

21官长为百姓的缘故,想不出法子刑罚他们,又恐吓一番,把他们释放了。这是因众人为所行的奇事都归荣耀与 神。After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened.

22原来借着神迹医好的那人有四十多岁了。For the man who was miraculously healed was over forty years old.

信徒同心祷告

23二人既被释放,就到会友那里去,把祭司长和长老所说的话都告诉他们。On their release, Peter and John returned to their own people and reported everything that the chief priests and elders had said to them.

24他们听见了,就同心合意地高声向 神说:“!你是造天、地、海,和其中万物的,When the believers heard this, they lifted up their voices to God with one accord. “Sovereign Lord,” they said, “You made the heaven and the earth and the sea and everything in them.

25你曾借着圣灵,托你仆人—我们祖宗大卫的口,说:外邦为什么争闹?万民为什么谋算虚妄的事?You spoke by the Holy Spirit through the mouth of Your servant, our father David: ‘Why do the nations rage and the peoples plot in vain?

26世上的君王一齐起来,也聚集,要敌挡主,并主的(或译:基督)。The kings of the earth take their stand and the rulers gather together against the Lord and against His Anointed One.’

27和本丢·,外邦人和以色列民,果然在这城里聚集,要攻打你所膏的圣仆(仆:或译子)耶稣,In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed.

28成就你手和你意旨所预定必有的事。They carried out what Your hand and will had decided beforehand would happen.

29–30他们恐吓我们,现在求主,一面叫你仆人大放胆量讲你的道,一面伸出你的手来医治疾病,并且使神迹奇事因着你圣仆(仆:或译子)耶稣的名行出来。”And now, Lord, consider their threats, and enable Your servants to speak Your word with complete boldness, as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”

地方震动,众人被圣灵充满

31祷告完了,聚会的地方,他们就都被圣灵充满,放胆讲论 神的道。After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.

摘要

彼得与约翰因传讲耶稣复活被捕受审,彼得被圣灵充满,在公会前大胆宣告唯有耶稣基督的名能使人得救,官长们虽无法否认神迹却禁止他们再奉耶稣的名讲论。二人被释放后回到信徒中间,众人同心合意祷告,求主赐胆量继续传道,祷告后圣灵充满他们,信徒群体彼此相爱、凡物公用,没有一个缺乏的。

反思问题

  1. 彼得和约翰面对权势威胁仍选择顺从神而非顺从人,当你的信仰立场与外在压力冲突时,你如何做出抉择?
  2. 初代信徒遭遇逼迫后的第一反应是同心祷告而非恐惧退缩,这对你面对困难时的属灵习惯有什么提醒?
  3. 信徒凡物公用、没有一人缺乏,这种群体生活反映了怎样的爱与信任?你所在的信仰群体中,可以如何更实际地彼此扶持?