今日讀經

舊約 但以理書 1:1–21
新約 約翰一書 2:28–3:10上

第 339 / 365 天 · 約 3 分鐘

舊約但以理書 1:1–21

書卷介紹:但以理書大先知書

神掌管歷史和列國,祂的國必存到永遠。

但以理少年時被擄到巴比倫,在王宮中受訓練,卻立志不玷污自己。前半部是故事,例如他的三個朋友被扔進火窯、但以理被扔進獅子坑,神都保守他們。後半部記載但以理看見的異象,描述列國的興衰,以及神的國最終要得勝。這卷書鼓勵人在不信的環境中仍然忠心。

前情提要

上回說到

昨天讀完以西結書:水從殿的門檻下流出,成了不能蹚過的河,所到之處百物都必生活;神按十二支派分地,寄居的外人也同得地業,城名叫「耶和華的所在」。今天開始讀但以理書。

今天你會讀到

巴比倫王尼布甲尼撒圍困耶路撒冷,把聖殿的器皿和一些猶大貴族青年帶到巴比倫,要訓練他們服事王。但以理和三個同伴被改了巴比倫名字,但以理卻立志不以王的膳玷污自己,請求試驗十天只吃素菜、喝白水;結果他們比其他少年人更健壯,神也賜他們聰明智慧,勝過全國的術士十倍。

閱讀小提示

、、 都說是主或神在做事:是主把約雅敬交在巴比倫手中,是神使但以理蒙恩,也是神賜他們聰明知識。表面上巴比倫得勝,真正掌權的是神。

點時代可看說明

的「約雅敬在位第三年」約是主前 605 年。傳統認為但以理書是但以理在主前六世紀寫的;有學者認為成書於主前二世紀。

點經節可選取,長按即複製點經節可選取,按 Ctrl+C⌘C 複製

但以理書 第 1 章

尼布甲尼撒圍困耶路撒冷

1猶大王約雅敬在位第三年,巴比倫王來到耶路撒冷,將城圍困。In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

2主將猶大王約雅敬,並 神殿中器皿的幾分交付他手。他就把這器皿帶到,收入他神的廟裡,放在他神的庫中。And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god.

挑選猶大青年進宮受訓

3王吩咐亞施毘拿,從以色列人的宗室和中帶進幾個人來,Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility—

4就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裡的,要教他們的文字言語。young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans.

5王派定將自己所用的和所飲的酒,每日賜他們一分,養他們三年。滿了三年,好叫他們在王面前侍立。The king assigned them daily provisions of the royal food and wine. They were to be trained for three years, after which they were to enter the king’s service.

四個青年被改名

6他們中間有猶大族的人:但以理、哈拿尼雅、米沙利、亞撒利雅。Among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah.

7太監長給他們起名:稱但以理為,稱哈拿尼雅為沙得拉,稱米沙利為米煞,稱亞撒利雅為亞伯尼歌。The chief official gave them new names: To Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

但以理立志不玷污自己

8但以理卻不以王的膳和王所飲的酒玷污自己,所以求太監長容他不玷污自己。But Daniel made up his mind that he would not defile himself with the king’s food or wine. So he asked the chief official for permission not to defile himself.

9神使但以理在太監長眼前蒙恩惠,受憐憫。Now God had granted Daniel favor and compassion from the chief official,

10太監長對但以理說:「我懼怕我主我王,他已經派定你們的飲食;倘若他見你們的面貌比你們同歲的少年人,怎麼好呢?這樣,你們就使我的頭在王那裡。」but he said to Daniel, “I fear my lord the king, who has assigned your food and drink. For why should he see your faces looking thinner than those of the other young men your age? You would endanger my head before the king!”

試驗十天

11但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的說:Then Daniel said to the steward whom the chief official had appointed over Daniel, Hananiah, Mishael, and Azariah,

12「求你試試僕人們十天,給我們吃,白水喝,“Please test your servants for ten days. Let us be given only vegetables to eat and water to drink.

13然後看看我們的面貌和用王膳那少年人的面貌,就照你所看的待僕人吧!」Then compare our appearances with those of the young men who are eating the royal food, and deal with your servants according to what you see.”

14委辦便允准他們這件事,試看他們十天。So he consented to this and tested them for ten days.

15過了十天,見他們的面貌比用王膳的一切少年人更加俊美。And at the end of ten days, they looked healthier and better nourished than all the young men who were eating the king’s food.

16於是委辦撤去派他們用的膳,飲的酒,給他們素菜吃。So the steward continued to withhold their choice food and the wine they were to drink, and he gave them vegetables instead.

神賜聰明知識

17這四個少年人, 神在各樣文字學問(學問:原文是智慧)上賜給他們聰明知識;但以理又明白各樣的異象和夢兆。To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams.

18尼布甲尼撒王預定帶進少年人來的日期滿了,太監長就把他們帶到王面前。Now at the end of the time specified by the king, the chief official presented them to Nebuchadnezzar.

19王與他們談論,見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅,所以留他們在王面前侍立。And the king spoke with them, and among all the young men he found no one equal to Daniel, Hananiah, Mishael, and Azariah. So they entered the king’s service.

20王考問他們一切事,就見他們的智慧聰明比通國的和用法術的勝過十倍。In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and enchanters in his entire kingdom.

到古列王元年

21到王元年,但以理還在。And Daniel remained there until the first year of King Cyrus.

摘要

但以理與三位同伴被擄至巴比倫,被選入王宮接受培訓。但以理立志不以王膳玷污自己,求太監長允許只吃素菜白水,十天後面貌比眾人更俊美。神賜給四人聰明知識,但以理更能解異象夢兆,他們的智慧勝過通國術士十倍。

反思問題

  1. 在異文化的壓力下,但以理堅守信仰底線而不妥協。你生活中有哪些看似微小卻考驗信仰立場的抉擇?
  2. 但以理用智慧且尊重的方式提出替代方案,而非對抗權柄。當你的信仰與環境要求衝突時,你如何既持守原則又展現溫和?
  3. 神賜給但以理超越常人的智慧與恩賜。你是否相信忠心順服神的人,神會在他所處的環境中賜下足夠的能力與恩惠?

新約約翰一書 2:28–3:10上

前情提要

上回說到

昨天():約翰對小子、父老、少年人說話,勸他們不要愛世界,因為世界和其上的情慾都要過去;又警告已經有好些敵基督的出來,但信徒從主受了恩膏,要住在主裡面。

今天你會讀到

約翰勸信徒住在主裡面,好叫主顯現的時候坦然無懼。父賜給我們何等的慈愛,使我們得稱為神的兒女;主若顯現,我們必要像祂,所以有這指望的就潔淨自己。神的兒子顯現,是要除掉罪、除滅魔鬼的作為;從行不行義,就顯出誰是神的兒女,誰是魔鬼的兒女。

閱讀小提示

開頭說「你看」:約翰邀請讀者停下來想一想,父賜給我們的是何等的慈愛,而且「我們也真是他的兒女」。

點時代可看說明

今天讀到 上半節,約翰把神的兒女和魔鬼的兒女對照,明天接著讀。

約翰壹書 第 2 章

住在主裡面,坦然無懼

28小子們哪,你們要住在主裡面。這樣,他若顯現,我們就可以;當他來的時候,在他面前也不至於。And now, little children, remain in Christ, so that when He appears, we may be confident and unashamed before Him at His coming.

29你們若知道他是公義的,就知道凡行公義之人都是他所生的。If you know that He is righteous, you also know that everyone who practices righteousness has been born of Him.

約翰壹書 第 3 章

父賜給我們何等的慈愛

1你看父賜給我們是何等的慈愛,使我們得稱為 ;我們也真是他的兒女。所以不認識我們,是因未曾認識他。Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.

我們必要像他

2親愛的弟兄啊,我們現在是 神的兒女,將來如何,還未顯明;但我們知道,主若顯現,我們必要像他,因為必得見他的。Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.

3凡向他有這指望的,就自己,像他潔淨一樣。And everyone who has this hope in Him purifies himself, just as Christ is pure.

違背律法就是罪

4凡犯罪的,就是;違背律法就是罪。Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.

5你們知道主曾顯現,是要人的罪,在他並沒有罪。But you know that Christ appeared to take away sins, and in Him there is no sin.

6凡住在他裡面的,就;凡犯罪的,是未曾看見他,也未曾認識他。No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him.

行義的才是義人

7小子們哪,不要被人誘惑。行義的才是義人,正如主是義的一樣。Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous.

8犯罪的是屬,因為魔鬼從起初就犯罪。 顯現出來,為要魔鬼的作為。The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.

從神生的

9凡從 神生的,就不犯罪,因 神的(原文是種)存在他心裡;他也不能犯罪,因為他是由 神生的。Anyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning, because he has been born of God.

10從此就顯出誰是 神的兒女,誰是魔鬼的兒女。凡不行義的就不屬 神,不愛弟兄的也是如此。By this the children of God are distinguished from the children of the devil: Anyone who does not practice righteousness is not of God, nor is anyone who does not love his brother.

摘要

約翰勸勉信徒要住在主裡面,好在主顯現時坦然無懼。凡行公義的人都是從神而生的,而神賜我們何等大的慈愛,使我們得稱為神的兒女。凡向主有盼望的就當潔淨自己,因主顯現是要除掉罪;凡從神生的就不犯罪,由此顯出誰是神的兒女、誰是魔鬼的兒女。

反思問題

  1. 約翰說住在主裡面就能在主再來時坦然無懼。你目前與主的關係,是否讓你對將來有這樣的確據和平安?
  2. 我們被稱為『神的兒女』是極大的恩典與身分。這個身分如何影響你看待自己、看待日常生活中的試探與抉擇?
  3. 經文將行義與犯罪作出鮮明對比,指出從神生的人不持續活在罪中。在你的生命中,有哪些需要靠主的力量去對付、不再妥協的罪?