舊約箴言 18:1–19:29
前情提要
上回說到
昨天(16–17 章):「人心籌算自己的道路;惟耶和華指引他的腳步」()。也談到驕傲與謙卑、說話的力量,以及家人朋友間的和睦:寧可吃一塊乾餅大家相安,也不要滿屋筵席卻彼此相爭。
今天你會讀到
18 章談說話與人際:舌頭有生死的權柄、沒聽完不要回答、耶和華的名是堅固臺;19 章談貧與富、作假見證、懶惰、管教兒女,以及「憐憫貧窮的,就是借給耶和華」。
閱讀小提示
和 很實用:沒聽完就回答是愚昧;只聽一方的說法,也容易看錯。遇到家庭或教會裡的衝突時,特別值得記住。
點時代可看說明
傳統認為這些是所羅門的箴言;它們經過多代收集整理,到希西家王的時代仍有人在謄錄()。
點經節可選取,長按即複製點經節可選取,按 Ctrl+C⌘C 複製
箴言 第 18 章
離群自是的人
1與眾的,獨自尋求心願,並惱恨一切真智慧。He who isolates himself pursues selfish desires; he rebels against all sound judgment.
2愚昧人不喜愛明哲,只喜愛顯露心意。A fool does not delight in understanding, but only in airing his opinions.
3惡人來,藐視隨來;羞恥到,辱罵同到。With a wicked man comes contempt as well, and shame is accompanied by disgrace.
言語如深水
4人口中的言語如同深水;智慧的泉源好像湧流的河水。The words of a man’s mouth are deep waters; the fountain of wisdom is a bubbling brook.
5惡人的情面,偏斷義人的案件,都為不善。Showing partiality to the wicked is not good, nor is depriving the innocent of justice.
6愚昧人張嘴啟爭端,開口招鞭打。A fool’s lips bring him strife, and his mouth invites a beating.
7愚昧人的口自取敗壞;他的嘴是他生命的網羅。A fool’s mouth is his ruin, and his lips are a snare to his soul.
8傳舌人的言語如同美食,深入人的心腹。The words of a gossip are like choice morsels that go down into the inmost being.
9做工懈怠的,與浪費人為弟兄。Whoever is slothful in his work is brother to him who destroys.
耶和華的名是堅固臺
10耶和華的名是;義人奔入便得安穩。The name of the LORD is a strong tower; the righteous run to it and are safe.
11富足人的財物是他的堅城,在他心想,猶如高牆。A rich man’s wealth is his fortified city; it is like a high wall in his imagination.
12敗壞之先,人心驕傲;尊榮以前,必有謙卑。Before his downfall a man’s heart is proud, but humility comes before honor.
先聽完再回答
13未曾聽完先回答的,便是他的愚昧和羞辱。He who answers a matter before he hears it—this is folly and disgrace to him.
14人有疾病,心能忍耐;心靈憂傷,誰能承當呢?The spirit of a man can endure his sickness, but who can survive a broken spirit?
15聰明人的心得知識;智慧人的耳求知識。The heart of the discerning acquires knowledge, and the ear of the wise seeks it out.
16人的為他開路,引他到高位的人面前。A man’s gift opens doors for him, and brings him before great men.
17先訴情由的,似乎有理;但鄰舍來到,就察出實情。The first to state his case seems right until another comes and cross-examines him.
掣籤與弟兄結怨
18能止息爭競,也能解散強勝的人。Casting the lot ends quarrels and separates strong opponents.
19弟兄結怨,勸他和好,比取堅固城還難;這樣的爭競如同堅寨的。An offended brother is harder to win than a fortified city, and disputes are like the bars of a castle.
生死在舌頭的權下
20人口中所結的果子,必充滿肚腹;他嘴所出的,必使他飽足。From the fruit of his mouth a man’s belly is filled; with the harvest from his lips he is satisfied.
21生死,喜愛它的,必吃它所結的果子。Life and death are in the power of the tongue, and those who love it will eat its fruit.
賢妻與真朋友
22得著的,是得著好處,也是蒙了耶和華的恩惠。He who finds a wife finds a good thing and obtains favor from the LORD.
23貧窮人說哀求的話;富足人用威嚇的話回答。The poor man pleads for mercy, but the rich man answers harshly.
24的,自取敗壞;但有一朋友比弟兄更親密。A man of many companions may come to ruin, but there is a friend who stays closer than a brother.
箴言 第 19 章
寧可貧窮而正直
1行為純正的貧窮人勝過乖謬愚妄的富足人。Better a poor man who walks with integrity than a fool whose lips are perverse.
2心無知識的,乃為不善;腳步急快的,難免犯罪。Even zeal is no good without knowledge, and he who hurries his footsteps misses the mark.
3人的愚昧傾敗他的道;他的心也抱怨耶和華。A man’s own folly subverts his way, yet his heart rages against the LORD.
富與窮的人情冷暖
4財物使朋友增多;但窮人朋友遠離。Wealth attracts many friends, but a poor man is deserted by his friend.
5作假見證的,必不免受罰;吐出謊言的,終不能逃脫。A false witness will not go unpunished, and one who utters lies will not escape.
6好施散的,有多人求他的恩情;愛送禮的,人都為他的朋友。Many seek the favor of the prince, and everyone is a friend of the gift giver.
7貧窮人,弟兄都恨他;何況他的朋友,更遠離他!他用言語追隨,他們卻走了。All the brothers of a poor man hate him—how much more do his friends avoid him! He may pursue them with pleading, but they are nowhere to be found.
8得著智慧的,愛惜生命;保守聰明的,必得好處。He who acquires wisdom loves himself; one who safeguards understanding will find success.
9作假見證的,不免受罰;吐出謊言的,也必滅亡。A false witness will not go unpunished, and one who pours out lies will perish.
10愚昧人宴樂度日是不合宜的;何況僕人管轄王子呢?Luxury is unseemly for a fool—how much worse for a slave to rule over princes!
11人有見識就不輕易發怒;寬恕人的過失便是自己的榮耀。A man’s insight gives him patience, and his virtue is to overlook an offense.
12王的忿怒好像獅子吼叫;他的恩典卻如草上的。A king’s rage is like the roar of a lion, but his favor is like dew on the grass.
家中的禍患與福氣
13愚昧的兒子是父親的禍患;妻子的爭吵如雨。A foolish son is his father’s ruin, and a quarrelsome wife is like a constant dripping.
14房屋錢財是祖宗所遺留的;惟有賢慧的妻是耶和華所賜的。Houses and wealth are inherited from fathers, but a prudent wife is from the LORD.
懶惰與憐憫窮人
15懶惰使人沉睡;懈怠的人必受飢餓。Laziness brings on deep sleep, and an idle soul will suffer hunger.
16謹守誡命的,保全生命;輕忽己路的,必致死亡。He who keeps a commandment preserves his soul, but he who is careless in his ways will die.
17憐憫貧窮的,就是借給耶和華;他的善行,耶和華必償還。Kindness to the poor is a loan to the LORD, and He will repay the lender.
管教與受教
18趁有指望,管教你的兒子;你的心不可任他死亡。Discipline your son, for in that there is hope; do not be party to his death.
19暴怒的人必受刑罰;你若救他,必須再救。A man of great anger must pay the penalty; if you rescue him, you will have to do so again.
20你要聽勸教,受訓誨,使你終久有智慧。Listen to counsel and accept discipline, that you may be wise the rest of your days.
人的計謀與神的籌算
21人心多有計謀;惟有耶和華的籌算才能立定。Many plans are in a man’s heart, but the purpose of the LORD will prevail.
22施行仁慈的,令人愛慕;窮人強如說謊言的。The desire of a man is loving devotion; better to be poor than a liar.
23敬畏耶和華的,得著生命;他必恆久知足,不遭禍患。The fear of the LORD leads to life, that one may rest content, without visitation from harm.
懶惰人與褻慢人
24懶惰人放手在裡,就是向口撤回,他也不肯。The slacker buries his hand in the dish; he will not even bring it back to his mouth.
25鞭打褻慢人,愚蒙人必長見識;責備明哲人,他就明白知識。Strike a mocker, and the simple will beware; rebuke the discerning man, and he will gain knowledge.
26虐待父親、母親的,是貽羞致辱之子。He who assaults his father or evicts his mother is a son who brings shame and disgrace.
27我兒,不可聽了教訓而又偏離知識的言語。If you cease to hear instruction, my son, you will stray from the words of knowledge.
28作見證戲笑公平;惡人的口吞下罪孽。A corrupt witness mocks justice, and a wicked mouth swallows iniquity.
29刑罰是為褻慢人預備的;鞭打是為愚昧人的背預備的。Judgments are prepared for mockers, and beatings for the backs of fools.
摘要
箴言十八至十九章以對比手法闡明言語的力量、智慧與愚昧的差異,以及財富與貧窮的人際現實。經文強調舌頭掌管生死、耶和華的名是堅固台、驕傲招致敗壞而謙卑帶來尊榮。第十九章進一步教導:純正品格勝過虛偽財富,敬畏耶和華得著生命,並勸人接受管教、憐憫貧窮、信靠神的籌算而非自己的計謀。
反思問題
- 箴言十八章21節說「生死在舌頭的權下」,回顧最近的言語,有哪些話語帶來造就,哪些帶來傷害?你可以如何調整說話的方式?
- 箴言十九章11節提到「人有見識就不輕易發怒;寬恕人的過失便是自己的榮耀」,在你目前的人際關係中,有沒有需要操練寬恕的對象?是什麼攔阻你去寬恕?
- 箴言十九章21節說「人心多有計謀;惟有耶和華的籌算才能立定」,你目前的計劃和決定中,有哪些是你需要更多交託給神、而非單靠自己掌控的?
新約哥林多後書 5:16–6:13
前情提要
上回說到
昨天():保羅說他們像裝著寶貝的瓦器,「四面受敵,卻不被困住」;地上的帳棚雖會拆毀,他們仍盼望天上的房屋。推動他們的,是「基督的愛激勵我們」()。
今天你會讀到
在基督裡的人是新造的人;神藉著基督使人與祂和好,又把勸人與神和好的職分交給使徒。6 章保羅列出為福音受的苦和看似矛盾的處境,最後懇求哥林多人也向他敞開心。
閱讀小提示
連續七次用似乎……卻是……的句型:外人看見的是失敗、貧窮、將死,神看見的卻是另一回事。
點時代可看說明
一般認為寫於主後 55–56 年。保羅曾在哥林多住了一年半,建立了這個教會()。
哥林多後書 第 5 章
不再憑外貌認人
16所以,我們從今以後,不憑著(原文是肉體;本節同)認人了。雖然憑著外貌認過基督,如今卻不再這樣認他了。So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer.
新造的人
17若有人在基督裡,他就是,舊事已過,都變成新的了。Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!
和好的職分
18一切都是出於 神;他藉著基督使我們與他和好,又將勸人與他和好的職分賜給我們。All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation:
19這就是 神在基督裡,叫世人與自己和好,不將他們的過犯他們身上,並且將這和好的道理託付了我們。that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation.
20所以,我們作基督的,就好像 神藉我們勸你們一般。我們替基督求你們與 神和好。Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God.
21神使那無罪(無罪:原文是不知罪)的,替我們成為罪,好叫我們在他裡面成為 神的義。God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
哥林多後書 第 6 章
不可徒受神的恩典
1我們與 神同工的,也勸你們不可他的恩典。As God’s fellow workers, then, we urge you not to receive God’s grace in vain.
2因為他說:「在,我應允了你;在拯救的日子,我搭救了你。」看哪,現在正是悅納的時候!現在正是拯救的日子;For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation!
在苦難中表明是神的用人
3我們凡事都不叫人有妨礙,免得這職分被人毀謗;We put no obstacle in anyone’s way, so that no one can discredit our ministry.
4反倒在各樣的事上表明自己是 神的,就如在許多的忍耐、患難、窮乏、困苦、Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities;
5鞭打、監禁、、勤勞、警醒、、in beatings, imprisonments, and riots; in labor, sleepless nights, and hunger;
6廉潔、知識、、恩慈、聖靈的感化、無偽的愛心、in purity, knowledge, patience, and kindness; in the Holy Spirit and in sincere love;
7真實的道理、 神的大能;仁義的兵器;in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left;
看似失敗,其實富足
8榮耀、羞辱,惡名、美名;似乎是誘惑人的,卻是誠實的;through glory and dishonor, slander and praise; viewed as imposters, yet genuine;
9似乎不為人所知,卻是人所共知的;似乎要死,卻是活著的;似乎受責罰,卻是不至喪命的;unknown, yet well-known; dying, and yet we live on; punished, yet not killed;
10似乎憂愁,卻是常常快樂的;似乎貧窮,卻是叫許多人富足的;似乎一無所有,卻是樣樣都有的。sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.
敞開心腸
11哪,我們向你們,口是張開的,心是寬宏的。We have spoken freely to you, Corinthians. Our hearts are open wide.
12你們狹窄,原不在乎我們,是在乎自己的狹窄。It is not our affection, but yours, that is restrained.
13你們也要照樣用寬宏的心報答我。我這話正像對自己的孩子說的。As a fair exchange—I speak as to my children—open wide your hearts also.
摘要
保羅宣告在基督裡的人是新造的人,舊事已過、一切更新;神藉基督使世人與自己和好,並將和好的職分託付信徒作基督的使者。保羅勸哥林多人不可徒受恩典,要把握現在這悅納拯救的時刻,又以自身在患難、窮乏、鞭打中仍靠神大能喜樂服事的經歷,呼籲信徒以寬宏的心回應,活出與蒙召相稱的生命。
反思問題
- 林後五章17節說「若有人在基督裡,他就是新造的人」,你在信主之後,生命中最明顯的「舊事已過、變成新的」改變是什麼?有哪些領域你仍渴望被更新?
- 保羅列出許多苦難卻說「似乎憂愁,卻是常常快樂的」(林後六10),在你目前面對的困難中,你如何經歷到神的同在與喜樂?這段經文如何改變你看待逆境的眼光?
- 林後五章20節說我們是「基督的使者」,在你日常的工作、家庭和社交圈中,你可以用什麼具體方式將「與神和好」的信息帶給身邊的人?