今日讀經

舊約 箴言 12:1–13:25
新約 哥林多後書 2:12–3:11

第 251 / 365 天 · 約 5 分鐘

舊約箴言 12:1–13:25

前情提要

上回說到

昨天(10–11 章):所羅門的短箴言開始了,多半是上下兩句的對比:義人和惡人、勤勞和懶惰、謹慎說話和多言多語;「愛能遮掩一切過錯」,「好施捨的,必得豐裕」。

今天你會讀到

繼續是一句句的短箴言,主題包括:喜愛管教和恨惡責備的分別、才德的婦人、勤勞與懶惰、說話的力量(「說話浮躁的,如刀刺人」)、誠實與詭詐、交友的影響(「與智慧人同行的,必得智慧」),以及管教兒女。

閱讀小提示

這兩章有很多句子在談口和舌(例如 、、、、、)。可以挑一句今天最需要學的,抄下來,放在每天看得到的地方。

點時代可看說明

傳統認為這部分是所羅門的箴言(所羅門約主前 970–930 年在位)。這些短句反映了古代以色列的農耕和家庭生活。

點經節可選取,長按即複製點經節可選取,按 Ctrl+C⌘C 複製

箴言 第 12 章

喜愛管教就是喜愛知識

1喜愛管教的,就是喜愛知識;恨惡責備的,卻是。Whoever loves discipline loves knowledge, but he who hates correction is stupid.

2善人必蒙耶和華的恩惠;設詭計的人,耶和華必定他的罪。The good man obtains favor from the LORD, but the LORD condemns a man who devises evil.

3人靠惡行不能堅立;義人的根必不動搖。A man cannot be established through wickedness, but the righteous cannot be uprooted.

才德的婦人

4是丈夫的冠冕;貽羞的婦人如同在她丈夫的骨中。A wife of noble character is her husband’s crown, but she who causes shame is like decay in his bones.

5義人的思念是公平;惡人的計謀是詭詐。The plans of the righteous are just, but the counsel of the wicked leads to deceit.

6惡人的言論是埋伏流人的血;正直人的口必拯救人。The words of the wicked lie in wait for blood, but the speech of the upright rescues them.

7惡人傾覆,歸於無有;義人的家必站得住。The wicked are overthrown and perish, but the house of the righteous will stand.

8人必按自己的智慧被稱讚;心中乖謬的,必被藐視。A man is praised according to his wisdom, but a twisted mind is despised.

被人輕賤卻有僕人

9被人輕賤,卻有僕人,強如自尊,缺少食物。Better to be lightly esteemed yet have a servant, than to be self-important but lack food.

10義人顧惜他牲畜的命;惡人的憐憫也是殘忍。A righteous man regards the life of his animal, but the tender mercies of the wicked are only cruelty.

耕種自己田地的必得飽食

11耕種自己田地的,必得飽食;追隨虛浮的,卻是無知。The one who works his land will have plenty of food, but whoever chases fantasies lacks judgment.

12惡人想得壞人的網羅;義人的根得以結實。The wicked desire the plunder of evil men, but the root of the righteous flourishes.

13惡人嘴中的過錯是自己的網羅;但義人必脫離患難。An evil man is trapped by his rebellious speech, but a righteous man escapes from trouble.

14人因口所結的果子,必飽得美福;人手所做的,必為自己的報應。By fruitful speech a man is filled with good things, and the work of his hands returns to him.

智慧人肯聽勸教

15愚妄人所行的,在自己眼中看為正直;惟智慧人肯聽人的勸教。The way of a fool is right in his own eyes, but a wise man listens to counsel.

16愚妄人的惱怒立時顯露;通達人能。A fool’s anger is known at once, but a prudent man overlooks an insult.

說出真話的顯明公義

17說出真話的,顯明公義;作假見證的,顯出詭詐。He who speaks the truth declares what is right, but a false witness speaks deceit.

18說話的,如刀刺人;智慧人的舌頭卻為醫人的良藥。Speaking rashly is like a piercing sword, but the tongue of the wise brings healing.

19口吐真言,永遠堅立;舌說謊話,只存片時。Truthful lips endure forever, but a lying tongue lasts only a moment.

20圖謀惡事的,心存詭詐;勸人和睦的,便得喜樂。Deceit is in the hearts of those who devise evil, but the counselors of peace have joy.

21義人不遭災害;惡人滿受禍患。No harm befalls the righteous, but the wicked are filled with trouble.

22說謊言的嘴為耶和華所憎惡;行事誠實的,為他所喜悅。Lying lips are detestable to the LORD, but those who deal faithfully are His delight.

23通達人隱藏知識;愚昧人的心彰顯愚昧。A shrewd man keeps his knowledge to himself, but a foolish heart proclaims its folly.

殷勤人的手必掌權

24殷勤人的手必掌權;懶惰的人必服苦。The hand of the diligent will rule, but laziness ends in forced labor.

25人心憂慮,;一句良言,使心歡樂。Anxiety weighs down the heart of a man, but a good word cheers it up.

26義人引導他的鄰舍;惡人的道叫人失迷。A righteous man is cautious in friendship, but the ways of the wicked lead them astray.

27懶惰的人打獵所得的;殷勤的人卻得寶貴的財物。A lazy man does not roast his game, but a diligent man prizes his possession.

28在公義的道上有生命;其路之中並無死亡。There is life in the path of righteousness, but another path leads to death.

箴言 第 13 章

智慧子聽父親的教訓

1智慧子聽父親的教訓;褻慢人不聽責備。A wise son heeds his father’s discipline, but a mocker does not listen to rebuke.

2人因口所結的果子,必享美福;奸詐人必遭強暴。From the fruit of his lips a man enjoys good things, but the desire of the faithless is violence.

3謹守口的,得保生命;,必致敗亡。He who guards his mouth protects his life, but the one who opens his lips invites his own ruin.

4懶惰人羨慕,卻無所得;殷勤人必得豐裕。The slacker craves yet has nothing, but the soul of the diligent is fully satisfied.

5義人恨惡謊言;惡人有臭名,且致慚愧。The righteous hate falsehood, but the wicked bring shame and disgrace.

6行為正直的,有公義保守;犯罪的,被邪惡傾覆。Righteousness guards the man of integrity, but wickedness undermines the sinner.

假作富足的,卻一無所有

7假作富足的,卻一無所有;裝作窮乏的,卻廣有財物。One pretends to be rich, but has nothing; another pretends to be poor, yet has great wealth.

8人的資財是他生命的;窮乏人卻聽不見威嚇的話。Riches may ransom a man’s life, but a poor man hears no threat.

9義人的光明亮(原文是歡喜);要熄滅。The light of the righteous shines brightly, but the lamp of the wicked is extinguished.

10驕傲只啟爭競;聽勸言的,卻有智慧。Arrogance leads only to strife, but wisdom is with the well-advised.

11必然消耗;勤勞積蓄的,必見加增。Dishonest wealth will dwindle, but what is earned through hard work will be multiplied.

盼望遲延令人心憂

12所盼望的遲延未得,令人心憂;所願意的臨到,卻是生命樹。Hope deferred makes the heart sick, but desire fulfilled is a tree of life.

13藐視訓言的,自取滅亡;敬畏誡命的,必得善報。He who despises instruction will pay the penalty, but the one who respects a command will be rewarded.

14智慧人的法則(或譯:指教)是生命的泉源,可以使人離開死亡的網羅。The teaching of the wise is a fountain of life, turning one from the snares of death.

15美好的聰明使人蒙恩;奸詐人的道路難行。Good understanding wins favor, but the way of the faithless is difficult.

16凡通達人都憑知識行事;愚昧人張揚自己的愚昧。Every prudent man acts with knowledge, but a fool displays his folly.

17奸惡的使者必陷在禍患裡;忠信的使臣乃醫人的良藥。A wicked messenger falls into trouble, but a faithful envoy brings healing.

18棄絕管教的,必致貧受辱;領受責備的,必得尊榮。Poverty and shame come to him who ignores discipline, but whoever heeds correction is honored.

19所欲的成就,心覺甘甜;遠離惡事,為愚昧人所憎惡。Desire fulfilled is sweet to the soul, but turning from evil is detestable to fools.

與智慧人同行

20與智慧人同行的,必得智慧;和愚昧人作伴的,必受虧損。He who walks with the wise will become wise, but the companion of fools will be destroyed.

21禍患追趕罪人;義人必得善報。Disaster pursues sinners, but prosperity is the reward of the righteous.

22善人;罪人為義人積存資財。A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous.

23窮人耕種多得糧食,但因不義,有消滅的。Abundant food is in the fallow ground of the poor, but without justice it is swept away.

疼愛兒子的,隨時管教

24不忍的,是恨惡他;疼愛兒子的,隨時管教。He who spares the rod hates his son, but he who loves him disciplines him diligently.

25義人吃得飽足;惡人肚腹缺糧。A righteous man eats to his heart’s content, but the stomach of the wicked is empty.

摘要

箴言十二至十三章以義人與惡人的對比貫穿全文,涵蓋言語、勤勞、管教、財富等生活層面。經文強調喜愛管教與聽從勸教是智慧的根基,誠實的言語帶來生命與醫治,而謊言與詭詐終必自取敗亡。此外,殷勤耕耘必得豐裕,與智慧人同行必得智慧,疼愛兒女的父母會隨時施行管教。

反思問題

  1. 在日常生活中,你如何回應他人的責備與勸教?是否有需要調整心態的地方?
  2. 箴言多次提到言語的力量——醫治人或刺傷人。回顧近期的言語,有哪些話帶來造就,哪些話需要悔改?
  3. 『與智慧人同行的必得智慧』——你目前最親近的同伴對你的信仰與品格帶來怎樣的影響?

新約哥林多後書 2:12–3:11

前情提要

上回說到

昨天():保羅稱頌「賜各樣安慰的神」,說他在亞細亞連活命的指望都絕了,卻學會只靠叫死人復活的神;他解釋改變行程是為要寬容哥林多人,並勸他們赦免那已經受了責罰的人。

今天你會讀到

保羅在特羅亞等不到提多,心裡不安,就往馬其頓去;他感謝神常率領他們誇勝,使認識基督的香氣傳到各處。他說哥林多信徒自己就是他的「薦信」,是用神的靈寫在心版上的;並比較兩種職事:刻在石頭上的字句叫人死,聖靈叫人活,新約的榮光遠超過摩西臉上的榮光。

閱讀小提示

許多學者認為用的是羅馬凱旋遊行的畫面:得勝的將軍帶著隊伍遊街,沿路焚燒香料。同一股香氣,對得勝的人是生命的香氣,對被押去處死的俘虜卻是死的氣味。

點時代可看說明

傳統認為約主後 55–56 年寫於馬其頓。 保羅離開特羅亞往馬其頓去,故事要到 才接下去:他終於在馬其頓遇見提多,得了安慰。

哥林多後書 第 2 章

在特羅亞等不到提多

12我從前為基督的福音到了,主也給我開了門。Now when I went to Troas to preach the gospel of Christ and a door stood open for me in the Lord,

13那時,因為沒有遇見兄弟,我心裡不安,便辭別那裡的人往馬其頓去了。I had no peace in my spirit, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia.

在基督裡誇勝

14感謝 神!常率領我們在基督裡,並藉著我們在各處顯揚那因認識基督而有的香氣。But thanks be to God, who always leads us triumphantly as captives in Christ and through us spreads everywhere the fragrance of the knowledge of Him.

15因為我們在 神面前,無論在得救的人身上或滅亡的人身上,都有基督。For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing.

16在這等人,就作了死的香氣叫他死;在那等人,就作了活的香氣叫他活。這事誰能呢?To the one we are an odor that brings death, to the other a fragrance that brings life. And who is qualified for such a task?

不為利混亂神的道

17我們不像那許多人, 神的道;乃是由於誠實,由於 神,在 神面前憑著基督講道。For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.

哥林多後書 第 3 章

你們就是我們的薦信

1我們豈是又舉薦自己嗎?豈像別人用人的給你們或用你們的薦信給人嗎?Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you?

2你們就是我們的薦信,寫在我們的心裡,被眾人所知道所念誦的。You yourselves are our letter, inscribed on our hearts, known and read by everyone.

3你們明顯是基督的信,藉著我們的。不是用墨寫的,乃是用永生 神的靈寫的;不是寫在上,乃是寫在心版上。It is clear that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

新約的執事

4我們因基督,所以在 神面前才有這樣的信心。Such confidence before God is ours through Christ.

5並不是我們憑自己能承擔甚麼事;我們所能承擔的,乃是出於 神。Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.

6他叫我們能承當這新約的執事,不是憑著,乃是憑著;因為那字句是叫人死,精意(或譯:聖靈)是叫人活。And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

屬靈的職事更有榮光

7那用字刻在石頭上屬死的職事尚且有榮光,甚至以色列人因,不能看他的臉;這榮光原是的,Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory,

8何況那屬靈的職事豈不更有榮光嗎?will not the ministry of the Spirit be even more glorious?

9若是定罪的職事有榮光,那稱義的職事榮光就越發大了。For if the ministry of condemnation was glorious, how much more glorious is the ministry of righteousness!

10那從前有榮光的,因這極大的榮光就算不得有榮光了;Indeed, what was once glorious has no glory now in comparison to the glory that surpasses it.

11若那廢掉的有榮光,這長存的就更有榮光了。For if what was fading away came with glory, how much greater is the glory of that which endures!

摘要

保羅在哥林多後書二至三章中,先勸教會赦免並安慰犯錯的弟兄,以免撒但趁機破壞合一。接著他感謝神帶領他在各處傳揚基督的馨香之氣,並強調使徒的職事不靠薦信,而是靠聖靈寫在人心版上的見證。保羅進一步對比舊約字句的職事與新約聖靈的職事,指出新約的榮光遠超舊約,而當人的心歸向主時,帕子便除去,得以敞著臉反映主的榮光,被變成主的形狀。

反思問題

  1. 教會中若有人犯錯後已經悔改,你是否願意主動赦免並安慰對方?什麼攔阻你顯出堅定的愛心?
  2. 保羅說我們是『基督的信,寫在心版上』。你的生命是否讓周圍的人讀出基督的樣式?具體在哪些方面可以更真實地活出這身分?
  3. 『主的靈在哪裡,那裡就得以自由。』你目前生命中有哪些帕子(重擔、偏見、恐懼)需要在主面前被除去,好讓你更自由地反映祂的榮光?