舊約以西結書 47:1–48:35
前情提要
上回說到
昨天():神吩咐王要施行公平,用公道的天平和量器,在節期、月朔、安息日為全家預備祭;46 章規定每日早晨的燔祭、王和百姓進出聖殿的門,王不可奪取民的產業,以及煮祭物的地方。
今天你會讀到
以西結看見水從殿的門檻下往東流出,越流越深,從腳踝、膝蓋漲到腰,終於成了不能蹚過的河;河水流到死海,使水變甜,兩岸的樹每月結果,葉子可以治病()。接著神劃定地的四界,寄居的外人也同得地業;48 章是十二支派的分地,城的十二個門按支派命名,城名叫「耶和華的所在」。以西結書讀完。
閱讀小提示
的河與樹在 再次出現:生命水的河從神的寶座流出,河的兩邊有生命樹,「樹上的葉子乃為醫治萬民」。
■ 當時 □ 預言所指
點時代可看說明
被擄的百姓失去了聖殿和土地;以西結書以城名「耶和華的所在」作結,應許神要再與祂的百姓同在。
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以西結書 第 47 章
水從殿的門檻下流出
1他帶我回到殿門,見殿的門檻下有水往東流出(原來殿面朝東)。這水從檻下,由殿的右邊,在祭壇的南邊往下流。Then the man brought me back to the entrance of the temple, and I saw water flowing from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.
2他帶我出北門,又領我從外邊轉到朝東的外門,見水從右邊流出。Next he brought me out through the north gate and led me around the outside to the outer gate facing east, and there I saw the water trickling out from the south side.
水越來越深
3他手拿準繩往東出去的時候,量了一千肘,使我水,水到。As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and led me through ankle-deep water.
4他又量了一千肘,使我蹚過水,水就到膝;再量了一千肘,使我蹚過水,水便到腰;Then he measured off a thousand cubits and led me through knee-deep water. Again he measured a thousand cubits and led me through waist-deep water.
5又量了一千肘,水便成了河,使我不能蹚過。因為水勢漲起,成為,不可蹚的河。Once again he measured off a thousand cubits, but now it was a river that I could not cross, because the water had risen and was deep enough for swimming—a river that could not be crossed on foot.
河水所到之處都必生活
6他對我說:「人子啊,你看見了甚麼?」他就帶我回到河邊。“Son of man, do you see this?” he asked. Then he led me back to the bank of the river.
7我回到河邊的時候,見在河這邊與那邊的岸上有極多的樹木。When I arrived, I saw a great number of trees along both banks of the river.
8他對我說:「這水往東方流去,必下到,直到海。所發出來的水必流入鹽海,使水(原文是得醫治;下同)。And he said to me, “This water flows out to the eastern region and goes down into the Arabah. When it empties into the Dead Sea, the water there becomes fresh.
9這河水所到之處,凡都必生活,並且因這流來的水必有極多的魚,海水也變甜了。這河水所到之處,百物都必生活。Wherever the river flows, there will be swarms of living creatures and a great number of fish, because it flows there and makes the waters fresh; so wherever the river flows, everything will flourish.
10必有漁夫站在河邊,從直到隱‧以革蓮,都作曬(或譯:張)網之處。那魚各從其類,好像大海的魚甚多。Fishermen will stand by the shore; from En-gedi to En-eglaim they will spread their nets to catch fish of many kinds, like the fish of the Great Sea.
11只是泥濘之地與不得治好,必為鹽地。But the swamps and marshes will not become fresh; they will be left for salt.
河邊的果樹
12在河這邊與那邊的岸上必生長各類的樹木;其果可作食物,葉子不枯乾,果子不斷絕。每月必結新果子,因為這水是從聖所流出來的。樹上的果子必作食物,葉子乃為。」Along both banks of the river, fruit trees of all kinds will grow. Their leaves will not wither, and their fruit will not fail. Each month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will be used for food and their leaves for healing.”
地的四界
13主耶和華如此說:「你們要照地的境界,按以色列十二支派分地為業。必得兩分。This is what the Lord GOD says: “These are the boundaries by which you are to divide the land as an inheritance among the twelve tribes of Israel; Joseph shall receive two portions.
14你們承受這地為業,要彼此均分;因為我曾起誓應許將這地賜與你們的列祖;這地必歸你們為業。You are to divide it equally among them. Because I swore with an uplifted hand to give it to your forefathers, this land will fall to you as an inheritance.
15「地的四界乃是如此:北界從往希特倫,直到西達達口。This shall be the boundary of the land: On the north side it will extend from the Great Sea by way of Hethlon through Lebo-hamath to Zedad,
16又往、比羅他、西伯蓮(西伯蓮在大馬士革與哈馬兩界中間),到浩蘭邊界的哈撒‧哈提干。Berothah, and Sibraim (which is on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran.
17這樣,境界從海邊往大馬士革地界上的哈薩‧以難,北邊以哈馬地為界。這是北界。So the border will run from the Sea to Hazar-enan, along the northern border of Damascus, with the territory of Hamath to the north. This will be the northern boundary.
18東界在浩蘭、大馬士革、基列,和以色列地的中間,就是約旦河。你們要從北界量到東海。這是東界。On the east side the border will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Eastern Sea and as far as Tamar. This will be the eastern boundary.
19南界是從他瑪到米利巴‧加低斯的水,延到,直到大海。這是南界。On the south side it will run from Tamar to the waters of Meribath-kadesh, and along the Brook of Egypt to the Great Sea. This will be the southern boundary.
20「西界就是大海,從南界直到哈馬口對面之地。這是西界。And on the west side, the Great Sea will be the boundary up to a point opposite Lebo-hamath. This will be the western boundary.
寄居的外人同得地業
21「你們要按著以色列的支派彼此分這地。You are to divide this land among yourselves according to the tribes of Israel.
22要拈鬮分這地為業,歸與自己和你們中間寄居的,就是在你們中間生養兒女的外人。你們要看他們如同以色列人中所生的一樣;他們在以色列支派中要與你們同得地業。You shall allot it as an inheritance for yourselves and for the foreigners who dwell among you and who have children. You are to treat them as native-born Israelites; along with you, they shall be allotted an inheritance among the tribes of Israel.
23外人寄居在哪支派中,你們就在那裡分給他地業。這是主耶和華說的。」In whatever tribe a foreigner dwells, you are to assign his inheritance there,” declares the Lord GOD.
以西結書 第 48 章
北邊七個支派的分
1眾支派按名所得之地記在下面:從北頭,由希特倫往哈馬口,到大馬士革地界上的哈薩‧以難。北邊靠著哈馬地(各支派的地都有東西的邊界),是但的一分。“Now these are the names of the tribes: At the northern frontier, Dan will have one portion bordering the road of Hethlon to Lebo-hamath and running on to Hazar-enan on the border of Damascus with Hamath to the north, and extending from the east side to the west side.
2挨著但的地界,從東到西,是亞設的一分。Asher will have one portion bordering the territory of Dan from east to west.
3挨著亞設的地界,從東到西,是拿弗他利的一分。Naphtali will have one portion bordering the territory of Asher from east to west.
4挨著拿弗他利的地界,從東到西,是瑪拿西的一分。Manasseh will have one portion bordering the territory of Naphtali from east to west.
5挨著瑪拿西的地界,從東到西,是以法蓮的一分。Ephraim will have one portion bordering the territory of Manasseh from east to west.
6挨著以法蓮的地界,從東到西,是流便的一分。Reuben will have one portion bordering the territory of Ephraim from east to west.
7挨著流便的地界,從東到西,是猶大的一分。Judah will have one portion bordering the territory of Reuben from east to west.
聖供地:祭司與利未人的地
8挨著猶大的地界,從東到西,必有你們所當獻的供地,寬二萬五千肘。從東界到西界,長短與各分之地相同,聖地當在其中。Bordering the territory of Judah, from east to west, will be the portion you are to set apart. It will be 25,000 cubits wide, and the length of a tribal portion from east to west. In the center will be the sanctuary.
9你們獻與耶和華的供地要長二萬五千肘,寬一萬肘。The special portion you set apart to the LORD shall be 25,000 cubits long and 10,000 cubits wide.
10這聖供地要歸與祭司,北長二萬五千肘,西寬一萬肘,東寬一萬肘,南長二萬五千肘。耶和華的聖地當在其中。This will be the holy portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side, and 25,000 cubits long on the south side. In the center will be the sanctuary of the LORD.
11這地要歸與撒督的子孫中成為聖的祭司,就是那守我所吩咐的。當以色列人走迷的時候,他們不像那些利未人走迷了。It will be for the consecrated priests, the descendants of Zadok, who kept My charge and did not go astray as the Levites did when the Israelites went astray.
12這要歸與他們為供地,是全地中至聖的。供地挨著利未人的地界。It will be a special portion for them set apart from the land, a most holy portion adjacent to the territory of the Levites.
13利未人所得的地要長二萬五千肘,寬一萬肘,與祭司的地界相等,都長二萬五千肘,寬一萬肘。Bordering the territory of the priests, the Levites shall have an area 25,000 cubits long and 10,000 cubits wide. The whole length will be 25,000 cubits, and the width 10,000 cubits.
14這地不可賣,不可換,初熟之物也不可歸與別人,因為是歸耶和華為聖的。They must not sell or exchange any of it, and they must not transfer this best part of the land, for it is holy to the LORD.
城和城的郊野
15這二萬五千肘前面所剩下五千肘寬之地要作俗用,作為造城蓋房郊野之地。城要在當中。The remaining area, 5,000 cubits wide and 25,000 cubits long, will be for common use by the city, for houses, and for pastureland. The city will be in the center of it
16城的尺寸乃是如此:北面四千五百肘,南面四千五百肘,東面四千五百肘,西面四千五百肘。and will have these measurements: 4,500 cubits on the north side, 4,500 cubits on the south side, 4,500 cubits on the east side, and 4,500 cubits on the west side.
17城必有郊野,向北二百五十肘,向南二百五十肘,向東二百五十肘,向西二百五十肘。The pastureland of the city will extend 250 cubits to the north, 250 cubits to the south, 250 cubits to the east, and 250 cubits to the west.
18靠著聖供地的餘地,東長一萬肘,西長一萬肘,要與聖供地相等;其中的土產要作城內工人的食物。The remainder of the length bordering the holy portion and running adjacent to it will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.
19所有以色列支派中,在城內做工的,都要耕種這地。The workers of the city who cultivate it will come from all the tribes of Israel.
20你們所獻的聖供地連歸城之地,是四方的:長二萬五千肘,寬二萬五千肘。The entire portion will be a square, 25,000 cubits by 25,000 cubits. You are to set apart the holy portion, along with the city property.
歸王的地
21聖供地連歸城之地,兩邊的餘地要歸與王。供地東邊,南北二萬五千肘,東至東界,西邊南北二萬五千肘,西至西界,與各分之地相同,都要歸王。聖供地和殿的聖地要在其中,The remaining area on both sides of the holy portion and of the property of the city will belong to the prince. He will own the land adjacent to the tribal portions, extending eastward from the 25,000 cubits of the holy district toward the eastern border, and westward from the 25,000 cubits to the western border. And in the center of them will be the holy portion and the sanctuary of the temple.
22並且利未人之地,與歸城之地的東西兩邊延長之地(這兩地在王地中間),就是在猶大和便雅憫兩界中間,要歸與王。So the Levitical property and the city property will lie in the center of the area belonging to the prince—the area between the borders of Judah and Benjamin.
南邊五個支派的分
23論到其餘的支派,從東到西,是便雅憫的一分。As for the rest of the tribes: Benjamin will have one portion extending from the east side to the west side.
24挨著便雅憫的地界,從東到西,是西緬的一分。Simeon will have one portion bordering the territory of Benjamin from east to west.
25挨著西緬的地界,從東到西,是以薩迦的一分。Issachar will have one portion bordering the territory of Simeon from east to west.
26挨著以薩迦的地界,從東到西,是西布倫的一分。Zebulun will have one portion bordering the territory of Issachar from east to west.
27挨著西布倫的地界,從東到西,是迦得的一分。And Gad will have one portion bordering the territory of Zebulun from east to west.
28迦得地的南界是從他瑪到米利巴‧加低斯的水,延到埃及小河,直到大海。The southern border of Gad will run from Tamar to the waters of Meribath-kadesh, then along the Brook of Egypt and out to the Great Sea.
29這就是你們要拈鬮分給以色列支派為業之地,乃是他們各支派所得之分。這是主耶和華說的。This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Lord GOD.
城的十二個門
30城的北面四千五百肘。出城之處如下;“These will be the exits of the city: Beginning on the north side, which will be 4,500 cubits long,
31城的各門要按以色列支派的名字。北面有三門,一為流便門,一為猶大門,一為利未門;the gates of the city will be named after the tribes of Israel. On the north side there will be three gates: the gate of Reuben, the gate of Judah, and the gate of Levi.
32東面四千五百肘,有三門,一為約瑟門,一為便雅憫門,一為但門;On the east side, which will be 4,500 cubits long, there will be three gates: the gate of Joseph, the gate of Benjamin, and the gate of Dan.
33南面四千五百肘,有三門,一為西緬門,一為以薩迦門,一為西布倫門;On the south side, which will be 4,500 cubits long, there will be three gates: the gate of Simeon, the gate of Issachar, and the gate of Zebulun.
34西面四千五百肘,有三門,一為迦得門,一為亞設門,一為拿弗他利門。And on the west side, which will be 4,500 cubits long, there will be three gates: the gate of Gad, the gate of Asher, and the gate of Naphtali.
耶和華的所在
35城四圍共一萬八千肘。從此以後,這城的名字必稱為。The perimeter of the city will be 18,000 cubits, and from that day on the name of the city will be: THE LORD IS THERE.”
摘要
以西結見異象:有水從聖殿門檻下湧流而出,水勢由淺至深,漸成不可逿過的大河,河水所到之處帶來醫治與生命,使鹽海變甜、萬物滋生、兩岸樹木結果不斷。隨後神吩咐按十二支派分配應許之地的疆界,並特別強調寄居的外人也當與以色列人同得地業。第四十八章詳列各支派分地、聖供地與城的規劃,城有十二門以各支派命名,全書以「這城的名字必稱為耶和華的所在」作為結語,宣告神永遠與祂子民同在。
反思問題
- 聖殿流出的活水由淺入深,象徵神恩典的豐盛與擴展;你目前與神的關係是停留在「踝子骨」的淺處,還是願意進入更深的委身?
- 神吩咐寄居的外人也要同得地業,顯明祂接納的心意;在你的信仰群體中,你如何實踐對「外來者」的接納與包容?
- 以西結書以「耶和華的所在」作結尾,強調神同在是一切盼望的核心;在你日常生活中,什麼最能幫助你意識到神的同在?
新約約翰一書 2:12–27
前情提要
上回說到
昨天():約翰見證他親手摸過的生命之道;神就是光,若認自己的罪,神必赦免;犯了罪有中保耶穌基督;認識神的人遵守祂的誡命,愛弟兄的住在光明中。
今天你會讀到
約翰分別對小子、父老、少年人說話,肯定他們罪得赦免、認識父、勝了那惡者。接著勸勉不要愛世界,因為肉體的情慾、眼目的情慾、今生的驕傲都要過去。又警告已經有好些「敵基督的」出來,不認耶穌是基督;但信徒從主受了恩膏,要把從起初所聽見的常存在心裡,住在主裡面。
閱讀小提示
列出世界的三樣引誘:「肉體的情慾、眼目的情慾,並今生的驕傲」。可以對照,夏娃看那果子「好作食物,也悅人的眼目」。
點時代可看說明
說有些人從教會出去了;許多學者認為當時有人否認耶穌是基督或否認祂真的成了肉身,造成教會分裂。
約翰壹書 第 2 章
寫給小子、父老、少年人
12們哪,我寫信給你們,因為你們的罪藉著主名得了赦免。I am writing to you, little children, because your sins have been forgiven through His name.
13啊,我寫信給你們,因為你們認識那從起初原有的。少年人哪,我寫信給你們,因為你們勝了。小子們哪,我曾寫信給你們,因為你們認識父。I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father.
14父老啊,我曾寫信給你們,因為你們認識那從起初原有的。少年人哪,我曾寫信給你們;因為你們剛強, 神的道常存在你們心裡;你們也勝了那惡者。I have written to you, fathers, because you know Him who is from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.
不要愛世界
15不要愛世界和世界上的事。人若愛世界,愛父的心就不在他裡面了。Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.
16因為,凡世界上的事,就像肉體的情慾、,並,都不是從父來的,乃是從世界來的。For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
17這世界和其上的情慾都要過去,惟獨遵行 神旨意的,是永遠。The world is passing away, along with its desires; but whoever does the will of God remains forever.
敵基督的已經出來
18小子們哪,如今是了。你們曾聽見說,那要來;現在已經有好些敵基督的出來了,從此我們就知道如今是末時了。Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour.
19他們從我們中間出去,卻不是屬我們的;若是屬我們的,就必仍舊與我們同在;他們出去,顯明都不是屬我們的。They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.
從那聖者受了恩膏
20你們從受了,並且知道這一切的事(或譯:都有知識)。You, however, have an anointing from the Holy One, and all of you know the truth.
21我寫信給你們,不是因你們不知道真理,正是因你們知道,並且知道沒有虛謊是從真理出來的。I have not written to you because you lack knowledge of the truth, but because you have it, and because no lie comes from the truth.
22誰是說謊話的呢?不是那不認耶穌為基督的嗎?不認父與子的,這就是敵基督的。Who is the liar, if it is not the one who denies that Jesus is the Christ? This is the antichrist, who denies the Father and the Son.
23凡不,就沒有父;認子的,連父也有了。Whoever denies the Son does not have the Father, but whoever confesses the Son has the Father as well.
將起初所聽見的常存在心裡
24論到你們,務要將那從起初所聽見的,常存在心裡。若將從起初所聽見的存在心裡,你們就必住在子裡面,也必住在父裡面。As for you, let what you have heard from the beginning remain in you. If it does, you will also remain in the Son and in the Father.
25主所應許我們的就是永生。And this is the promise that He Himself made to us: eternal life.
恩膏的教訓
26我將這些話寫給你們,是指著那你們的人說的。I have written these things to you about those who are trying to deceive you.
27你們從主所受的恩膏常存在你們心裡,並不用人教訓你們,自有主的恩膏在凡事上教訓你們。這恩膏是真的,不是假的;你們要按這恩膏的教訓住在主裡面。And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.
摘要
使徒約翰分別對小子、父老、少年人說話,肯定他們在信仰中已有的根基——罪得赦免、認識神、勝過惡者。接著嚴肅警告不要愛世界,因為肉體的情慾、眼目的情慾和今生的驕傲都不是從父來的,世界和其上的情慾終必過去,唯獨遵行神旨意的永遠常存。約翰也提醒信徒防備敵基督的迷惑,要持守從起初所聽見的真道,倚靠聖靈的恩膏分辨真假,住在主裡面。
反思問題
- 約翰提到肉體的情慾、眼目的情慾和今生的驕傲三種試探;在你目前的生活中,哪一種對你的影響最大,你如何靠主勝過?
- 經文說敵基督的人「從我們中間出去」,提醒我們假教導可能來自內部;你用什麼標準來分辨所接收的教導是否合乎真理?
- 約翰鼓勵信徒倚靠聖靈的恩膏住在主裡面;在日常決策和靈性生活中,你如何操練聆聽聖靈的引導?