今日讀經

舊約 傳道書 10:1–12:14
新約 加拉太書 5:1–15

第 266 / 365 天 · 約 5 分鐘

舊約傳道書 10:1–12:14

前情提要

上回說到

昨天(7–9 章):傳道者承認「時常行善而不犯罪的義人,世上實在沒有」();既然死亡臨到眾人,就要在神所賜的年日中享受生活,「凡你手所當做的事要盡力去做」()。

今天你會讀到

傳道書最後三章:10 章用許多短句對比智慧和愚昧;11 章勸人在不確定中仍要大方施予、勤勞撒種,少年人要喜樂,但要知道神必審問;12 章勸人趁年幼記念造你的主,用詩意描寫衰老和死亡,最後總結:「敬畏 神,謹守他的誡命」。

閱讀小提示

用一連串圖像描寫老年:「看守房屋的發顫」可能指手發抖,「推磨的稀少」可能指牙齒脫落……讀的時候試著猜猜每個圖像指的是身體哪一部分。

點時代可看說明

傳統認為作者是所羅門; 像是編者的結語,有學者認為是另一人所加。

點經節可選取,長按即複製點經節可選取,按 Ctrl+C⌘C 複製

傳道書 第 10 章

一點愚昧敗壞智慧

1死蒼蠅使發出臭氣;這樣,一點愚昧也能敗壞智慧和尊榮。As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor.

2智慧人的心;愚昧人的心居左。A wise man’s heart inclines to the right, but the heart of a fool to the left.

3並且愚昧人行路顯出無知,對眾人說,他是愚昧人。Even as the fool walks along the road, his sense is lacking, and he shows everyone that he is a fool.

掌權者與高位上的愚昧人

4掌權者的心若向你發怒,不要離開你的本位,因為柔和能免大過。If the ruler’s temper flares against you, do not abandon your post, for calmness lays great offenses to rest.

5我見日光之下有一件禍患,似乎出於掌權的錯誤,There is an evil I have seen under the sun—an error that proceeds from the ruler:

6就是愚昧人立在高位;富足人坐在低位。Folly is appointed to great heights, but the rich sit in lowly positions.

7我見過僕人騎馬,王子像僕人在地上步行。I have seen slaves on horseback, while princes go on foot like slaves.

做事的危險與智慧的益處

8挖陷坑的,自己必掉在其中;拆牆垣的,必為蛇所咬。He who digs a pit may fall into it, and he who breaches a wall may be bitten by a snake.

9鑿開(或譯:挪移)石頭的,必受損傷;劈開木頭的,必遭危險。The one who quarries stones may be injured by them, and he who splits logs endangers himself.

10鐵器鈍了,若不將刃磨快,就必多費氣力;但得智慧指教,便有益處。If the axe is dull and the blade unsharpened, more strength must be exerted, but skill produces success.

11未行以先,蛇若咬人,後行法術也是無益。If the snake bites before it is charmed, there is no profit for the charmer.

愚昧人的口

12智慧人的口說出恩言;愚昧人的嘴吞滅自己。The words of a wise man’s mouth are gracious, but the lips of a fool consume him.

13他口中的言語起頭是愚昧;他話的末尾是奸惡的狂妄。The beginning of his talk is folly, and the end of his speech is evil madness.

14愚昧人多有言語,人卻不知將來有甚麼事;他身後的事誰能告訴他呢?Yet the fool multiplies words. No one knows what is coming, and who can tell him what will come after him?

15凡愚昧人,他的勞碌使自己困乏,因為連進城的路,他也不知道。The toil of a fool wearies him, for he does not know the way to the city.

邦國的禍與福

16邦國啊,你的王若是孩童,你的群臣早晨宴樂,你就有禍了!Woe to you, O land whose king is a youth, and whose princes feast in the morning.

17邦國啊,你的王若是之子,你的群臣按時吃喝,為要補力,不為酒醉,你就有福了!Blessed are you, O land whose king is a son of nobles, and whose princes feast at the proper time—for strength and not for drunkenness.

18因人懶惰,房頂塌下;因人手懶,房屋滴漏。Through laziness the roof caves in, and in the hands of the idle, the house leaks.

19設擺筵席是為喜笑。酒能使人快活;錢能叫。A feast is prepared for laughter, and wine makes life merry, but money is the answer for everything.

20你不可咒詛君王,也不可心懷此念;在你臥房也不可咒詛富戶。因為必傳揚這聲音,有翅膀的也必述說這事。Do not curse the king even in your thoughts, or curse the rich even in your bedroom, for a bird of the air may carry your words, and a winged creature may report your speech.

傳道書 第 11 章

將糧食撒在水面

1當將你的糧食,因為日久必能得著。Cast your bread upon the waters, for after many days you will find it again.

2你要,或分給八人,因為你不知道將來有甚麼災禍臨到地上。Divide your portion among seven, or even eight, for you do not know what disaster may befall the land.

3雲若滿了雨,就必傾倒在地上。樹若向南倒,或向北倒,樹倒在何處,就存在何處。If the clouds are full, they will pour out rain upon the earth; whether a tree falls to the south or to the north, in the place where it falls, there it will lie.

4,必不撒種;望雲的,必不收割。He who watches the wind will fail to sow, and he who observes the clouds will fail to reap.

5風從何道來,骨頭在懷孕婦人的胎中如何長成,你尚且不得知道;這樣,行萬事之 神的作為,你更不得知道。As you do not know the path of the wind, or how the bones are formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things.

6早晨要撒你的種,晚上也不要歇你的手,因為你不知道哪一樣發旺;或是早撒的,或是晚撒的,或是兩樣都好。Sow your seed in the morning, and do not rest your hands in the evening, for you do not know which will succeed, whether this or that, or if both will equally prosper.

少年人當快樂,也要知道神必審問

7光本是佳美的,眼見日光也是可悅的。Light is sweet, and it pleases the eyes to see the sun.

8人活多年,就當快樂多年;然而也當想到黑暗的日子。因為這日子必多,所要來的都是虛空。So if a man lives many years, let him rejoice in them all. But let him remember the days of darkness, for they will be many. Everything to come is futile.

9少年人哪,你在幼年時當快樂。在幼年的日子,使你的心歡暢,行你心所願行的,看你眼所愛看的;卻要知道,為這一切的事, 神必審問你。Rejoice, O young man, while you are young, and let your heart be glad in the days of your youth. Walk in the ways of your heart and in the sight of your eyes, but know that for all these things God will bring you to judgment.

10所以,你當從心中除掉愁煩,從肉體克去邪惡;因為一生的開端和幼年之時,都是虛空的。So banish sorrow from your heart, and cast off pain from your body, for youth and vigor are fleeting.

傳道書 第 12 章

趁著年幼記念造你的主

1你趁著年幼、衰敗的日子尚未來到,就是你所說,我毫無喜樂的那些年日未曾臨近之先,當記念造你的主。Remember your Creator in the days of your youth, before the days of adversity come and the years approach of which you will say, “I find no pleasure in them,”

衰老的圖像

2不要等到日頭、光明、月亮、星宿變為黑暗,雨後雲彩反回,before the light of the sun, moon, and stars is darkened, and the clouds return after the rain,

3看守房屋的發顫,有力的屈身,就止息,從窗戶往外看的都昏暗;on the day the keepers of the house tremble and the strong men stoop, when those grinding cease because they are few and those watching through windows see dimly,

4街門關閉,推磨的響聲微小,雀鳥一叫,人就起來,唱歌的女子也都衰微。when the doors to the street are shut and the sound of the mill fades away, when one rises at the sound of a bird and all the daughters of song grow faint,

5人怕高處,路上有驚慌,,成為重擔,人所願的也都廢掉;因為人歸他永遠的家,弔喪的在街上往來。when men fear the heights and dangers of the road, when the almond tree blossoms, the grasshopper loses its spring, and the caper berry shrivels—for then man goes to his eternal home and mourners walk the streets.

6,金罐破裂,瓶子在泉旁損壞,在井口破爛,Remember Him before the silver cord is snapped and the golden bowl is crushed, before the pitcher is shattered at the spring and the wheel is broken at the well,

7塵土仍歸於地,靈仍歸於賜靈的 神。before the dust returns to the ground from which it came and the spirit returns to God who gave it.

虛空的虛空

8傳道者說:「虛空的虛空,凡事都是虛空。」“Futility of futilities,” says the Teacher. “Everything is futile!”

傳道者的教導

9再者,傳道者因有智慧,仍將知識教訓眾人;又默想,又考查,又陳說許多箴言。Not only was the Teacher wise, but he also taught the people knowledge; he pondered, searched out, and arranged many proverbs.

10傳道者專心尋求可喜悅的言語,是憑正直寫的誠實話。The Teacher searched to find delightful sayings and to record accurate words of truth.

11智慧人的言語好像;會中之師的言語又像釘穩的釘子,都是一個牧者所賜的。The words of the wise are like goads, and the anthologies of the masters are like firmly embedded nails driven by a single Shepherd.

12我兒,還有一層,你當受勸戒:著書多,沒有窮盡;讀書多,身體疲倦。And by these, my son, be further warned: There is no end to the making of many books, and much study wearies the body.

總意:敬畏神

13這些事都已聽見了,就是:敬畏 神,謹守他的誡命,這是人所當盡的(或譯:這是眾人的本分)。When all has been heard, the conclusion of the matter is this: Fear God and keep His commandments, because this is the whole duty of man.

14因為人所做的事,連一切隱藏的事,無論是善是惡, 神都必審問。For God will bring every deed into judgment, along with every hidden thing, whether good or evil.

摘要

傳道書第十至十二章對比智慧與愚昧在言行、治理上的差異,勸人勤勞撒種、慷慨分享,不因未知而裹足不前。最終以年老衰敗的詩意描繪提醒人趁年幼記念造物主,並以全書總結——敬畏神、謹守誡命——作為人生的終極本分。

反思問題

  1. 傳道者勸人『早晨撒種,晚上也不要歇手』,在你目前的工作、服事或人際關係中,有哪些領域是你因害怕結果而遲遲未行動的?
  2. 『趁著年幼當記念造你的主』這句話如何挑戰你現在對時間和優先次序的安排?
  3. 全書總結『敬畏神,謹守祂的誡命,這是人所當盡的本分』,這句話怎樣重新定義你對人生意義與成功的理解?

新約加拉太書 5:1–15

前情提要

上回說到

昨天(4 章):神差遣祂的兒子,使我們得著「兒子的名分」,能呼叫「阿爸!父!」;保羅用夏甲和撒拉比喻兩約,說我們「不是使女的兒女,乃是自主婦人的兒女」。

今天你會讀到

「基督釋放了我們,叫我們得以自由」:保羅警告加拉太人,若想靠受割禮稱義,就是與基督隔絕;真正有功效的是「使人生發仁愛的信心」。自由不是放縱,而是用愛心互相服事,因為全律法都包在「愛人如己」這一句話之內。

閱讀小提示

說出自由的兩面:從律法的捆綁中得釋放,卻不是想做甚麼就做甚麼,而是自由地用愛心服事人。

點時代可看說明

加拉太書的寫作年代有不同看法(約主後 48–57 年之間);它的中心信息是:外邦信徒不必先受割禮、守猶太律法,才能成為神的子民。

加拉太書 第 5 章

站立得穩,不再作奴僕

1基督釋放了我們,叫我們得以自由。所以要站立得穩,不要再被。It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.

靠律法稱義就與基督隔絕

2我-保羅告訴你們,若,基督就與你們無益了。Take notice: I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.

3我再指著凡受割禮的人確實地說,他是。Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law.

4你們這要靠律法稱義的,是,了。You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.

5我們靠著聖靈,憑著信心,等候所盼望的義。But by faith we eagerly await through the Spirit the hope of righteousness.

6原來在基督耶穌裡,受割禮不受割禮全無功效,惟獨使人才有功效。For in Christ Jesus neither circumcision nor uncircumcision has any value. What matters is faith expressing itself through love.

誰攔阻你們順從真理

7你們向來跑得好,有誰你們,叫你們不順從真理呢?You were running so well. Who has obstructed you from obeying the truth?

8這樣的勸導不是出於那召你們的。Such persuasion does not come from the One who calls you.

9一點能使全團都發起來。A little leaven works through the whole batch of dough.

10我在主裡很信你們必不懷別樣的心;但攪擾你們的,無論是誰,必擔當他的罪名。I am confident in the Lord that you will take no other view. The one who is troubling you will bear the judgment, whoever he may be.

11弟兄們,我若仍舊傳割禮,為甚麼還受逼迫呢?若是這樣,那十字架就沒有了。Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.

12恨不得那攪亂你們的人把自己了。As for those who are agitating you, I wish they would proceed to emasculate themselves!

用愛心互相服事

13弟兄們,你們蒙召是要得自由,只是不可將你們的自由當作放縱情慾的機會,總要用愛心互相服事。For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.

14因為全律法都包在「」這一句話之內了。The entire law is fulfilled in a single decree: “Love your neighbor as yourself.”

15你們要謹慎,若,只怕要彼此消滅了。But if you keep on biting and devouring one another, watch out, or you will be consumed by one another.

摘要

保羅強調基督已釋放信徒得自由,靠律法(如割禮)稱義反而與基督隔絕、從恩典墜落。真正有功效的是使人生發仁愛的信心,而非外在儀文。他勸勉信徒不可將自由當作放縱的機會,乃要用愛心互相服事,因為全律法都包在『愛人如己』這一句話之內。

反思問題

  1. 保羅警告『一點麵酵能使全團發起來』,在你的信仰群體中,有沒有看似微小卻可能偏離福音核心的教導或態度需要警醒?
  2. 你是否曾在『靠恩典的自由』與『回到律法主義的安全感』之間掙扎?這段經文如何幫助你分辨兩者?
  3. 『不可將自由當作放縱情慾的機會,總要用愛心互相服事』——在你日常生活中,怎樣具體地以愛心服事身邊的人,而非只停留在自由的享受上?