舊約箴言 29:1–27
前情提要
上回說到
昨天(27–28 章):「鐵磨鐵,磨出刃來」,朋友真誠的責備勝過仇敵虛假的親嘴;28 章對比義人與惡人,並說「遮掩自己罪過的,必不亨通;承認離棄罪過的,必蒙憐恤」()。
今天你會讀到
箴言 29 章是希西家的人謄錄的所羅門箴言最後一章:談到屢次受責仍硬著頸項的人、君王與公義、管教兒女、說話急躁和發怒、懼怕人的網羅,以及義人和惡人彼此憎嫌。
閱讀小提示
:「懼怕人的,陷入網羅;惟有倚靠耶和華的,必得安穩。」想想做決定時,自己更在意別人的眼光,還是神的看法。
點時代可看說明
25–29 章是希西家王(約主前 700 年前後在位)的人謄錄的所羅門箴言。
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箴言 第 29 章
屢次受責仍硬著頸項
1人屢次受責罰,仍然;他必敗壞,無法可治。A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery.
義人增多,民就喜樂
2義人增多,民就喜樂;惡人掌權,民就歎息。When the righteous flourish, the people rejoice, but when the wicked rule, the people groan.
3愛慕智慧的,使父親喜樂;與妓女結交的,卻浪費錢財。A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.
4王藉公平,使國堅定;,使國傾敗。By justice a king brings stability to the land, but a man who exacts tribute demolishes it.
諂媚與網羅
5諂媚鄰舍的,就是絆他的腳。A man who flatters his neighbor spreads a net for his feet.
6惡人犯罪,自陷網羅;惟獨義人歡呼喜樂。An evil man is caught by his own sin, but a righteous one sings and rejoices.
關心窮人的案件
7義人知道查明;惡人沒有聰明,就不得而知。The righteous consider the cause of the poor, but the wicked have no regard for such concerns.
智慧人止息眾怒
8褻慢人煽惑通城;智慧人止息眾怒。Mockers inflame a city, but the wise turn away anger.
9智慧人與愚妄人相爭,,總不能使他止息。If a wise man goes to court with a fool, there will be raving and laughing with no resolution.
10好流人血的,恨惡完全人,索取正直人的性命。Men of bloodshed hate a blameless man, but the upright care for his life.
11愚妄人怒氣全發;智慧人。A fool vents all his anger, but a wise man holds it back.
君王與臣僕
12君王若聽謊言,他一切臣僕都是奸惡。If a ruler listens to lies, all his officials will be wicked.
13貧窮人、強暴人在世相遇;他們的眼目都蒙耶和華光照。The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.
14君王憑誠實判斷窮人;他的國位必永遠堅立。A king who judges the poor with fairness—his throne will be established forever.
管教兒女
15杖打和責備能加增智慧;使母親羞愧。A rod of correction imparts wisdom, but a child left to himself disgraces his mother.
16惡人加多,過犯也加多,義人必看見他們跌倒。When the wicked thrive, rebellion increases; but the righteous will see their downfall.
17管教你的兒子,他就使你得安息,也必使你心裡喜樂。Discipline your son, and he will give you rest; he will bring delight to your soul.
沒有異象,民就放肆
18沒有(或譯:默示),民就;惟遵守律法的,便為有福。Where there is no vision, the people cast off restraint; but blessed is he who keeps the Law.
僕人與急躁的人
19只用言語,僕人不肯受管教;他雖然明白,也不留意。A servant cannot be corrected by words alone; though he understands, he will not respond.
20你見言語急躁的人嗎?愚昧人比他更有指望。Do you see a man who speaks in haste? There is more hope for a fool than for him.
21人將僕人從小,這僕人終久必成了他的兒子。A servant pampered from his youth will bring grief in the end.
22好氣的人挑啟爭端;暴怒的人多多犯罪。An angry man stirs up dissension, and a hot-tempered man abounds in transgression.
高傲與謙遜
23人的高傲必使他卑下;心裡謙遜的,必得尊榮。A man’s pride will bring him low, but a humble spirit will obtain honor.
24人與盜賊分贓,是恨惡自己的性命;他聽見,卻不言語。A partner to a thief hates his own soul; he receives the oath but does not testify.
懼怕人與倚靠耶和華
25懼怕人的,陷入網羅;惟有倚靠耶和華的,必得安穩。The fear of man is a snare, but whoever trusts in the LORD is set securely on high.
26求王恩的人多;定人事乃在耶和華。Many seek the ruler’s favor, but a man receives justice from the LORD.
27為非作歹的,被義人;行事正直的,被惡人憎惡。An unjust man is detestable to the righteous, and one whose way is upright is detestable to the wicked.
摘要
箴言第二十九章透過一系列對比,闡明義人與惡人、智慧人與愚妄人在治國、處世、管教、言語和情緒上的截然不同結局。經文強調公義領袖使國堅立、管教兒女帶來安息,並指出驕傲使人卑下,惟有倚靠耶和華才能得著真正的安穩與尊榮。
反思問題
- 提到愚妄人怒氣全發、智慧人忍氣含怒——你在情緒管理上有哪些需要成長的地方?當怒氣來臨時,你通常如何回應?
- 說懼怕人的陷入網羅,惟有倚靠耶和華的必得安穩。在你的生活中,有哪些決定是因為害怕別人的看法而做的?你如何操練將信靠轉向神?
- 提到沒有異象民就放肆——你目前的生活中是否有清楚的屬靈方向?你如何透過遵守神的話語來持守這個方向?
新約哥林多後書 12:1–18
前情提要
上回說到
昨天(11 章):保羅不得已誇口,警告哥林多人提防假使徒,並列出他為基督受的種種苦:鞭打、下監、船壞、各樣的危險;他說「若必須自誇,就誇那關乎我軟弱的事」()。
今天你會讀到
保羅說到十四年前被提到第三層天的經歷,卻寧可誇自己的軟弱;他身上有一根刺,三次求主挪去,主卻說「我的恩典夠你用的」。接著他說明自己從不累著哥林多人,第三次去也一樣,像父母為兒女付出。
閱讀小提示
是這封信的高峰:主沒有挪去那根刺,卻賜下夠用的恩典。「我甚麼時候軟弱,甚麼時候就剛強了」。
點時代可看說明
的「前十四年」若從寫信時(約主後 55–56 年)往回算,大約是主後 41–42 年;有學者推測那時保羅在大數或安提阿一帶。
哥林多後書 第 12 章
被提到第三層天
1我自誇固然無益,但我是不得已的。如今我要說到主的和啟示。I must go on boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord.
2我認得一個在基督裡的人,他前十四年到上去;(或在身內,我不知道;或在身外,我也不知道;只有 神知道。)I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of it I do not know, but God knows.
3我認得這人;(或在身內,或在身外,我都不知道,只有 神知道。)And I know that this man—whether in the body or out of it I do not know, but God knows—
4他被提到裡,聽見,是人不可說的。was caught up to Paradise. The things he heard were inexpressible, things that man is not permitted to tell.
5為這人,我要誇口;但是為我自己,除了我的軟弱以外,我並不誇口。I will boast about such a man, but I will not boast about myself, except in my weaknesses.
6我就是願意誇口也不算狂,因為我必說實話;只是我禁止不說,恐怕有人把我看高了,過於他在我身上所看見、所聽見的。Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me,
肉體上的一根刺
7又恐怕我因所得的啟示甚大,就過於自高,所以有加在我肉體上,就是要攻擊我,免得我過於自高。or because of these surpassingly great revelations. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.
8為這事,我三次求過主,叫這刺離開我。Three times I pleaded with the Lord to take it away from me.
9他對我說:「我的恩典夠你用的,因為我的能力是在人的軟弱上。」所以,我更喜歡誇自己的軟弱,好叫基督的能力我。But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me.
10我為基督的緣故,就以軟弱、、急難、逼迫、困苦為可喜樂的;因我甚麼時候軟弱,甚麼時候就剛強了。That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
使徒的憑據
11我成了愚妄人,是被你們強逼的。我本該被你們稱許才是。我雖算不了甚麼,卻沒有一件事在那些最大的使徒以下。I have become a fool, but you drove me to it. In fact, you should have commended me, since I am in no way inferior to those “super-apostles,” even though I am nothing.
12我在你們中間,用百般的忍耐,藉著顯出使徒的憑據來。The marks of a true apostle—signs, wonders, and miracles—were performed among you with great perseverance.
13除了我不累著你們這一件事,你們還有甚麼事不及別的教會呢?這,求你們饒恕我吧。In what way were you inferior to the other churches, except that I was not a burden to you? Forgive me this wrong!
第三次要來,不累著你們
14如今,我打算第三次到你們那裡去,也必不累著你們;因我所求的是你們,不是你們的財物。兒女不該為父母積財,父母該為兒女積財。See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children.
15我也甘心樂意為你們的靈魂。難道我越發愛你們,就越發少得你們的愛嗎?And for the sake of your souls, I will most gladly spend my money and myself. If I love you more, will you love me less?
16罷了,我自己並沒有累著你們,你們卻有人說,我是詭詐,用心計你們。Be that as it may, I was not a burden to you; but crafty as I am, I caught you by trickery.
17我所差到你們那裡去的人,我藉著他們一個人佔過你們的便宜嗎?Did I exploit you by anyone I sent you?
18我勸了提多到你們那裡去,又差那位兄弟與他同去。提多佔過你們的便宜嗎?我們行事,不同是一個心靈(或譯:聖靈)嗎?不同是一個腳蹤嗎?I urged Titus to visit you, and I sent our brother with him. Did Titus exploit you in any way? Did we not walk in the same Spirit and follow in the same footsteps?
摘要
保羅述說自己被提到第三層天的超凡經歷,卻刻意不以此誇口,反而誇自己的軟弱。神容許一根刺加在他身上,使他不致自高,並親自回應他:「我的恩典夠你用的,因為我的能力是在人的軟弱上顯得完全。」保羅同時為哥林多教會辯明自己無私的動機——他所求的是他們的靈魂,不是他們的財物,一切都是為了造就信徒。
反思問題
- 保羅說「什麼時候軟弱,什麼時候就剛強了」()。你生命中是否有經歷過在軟弱中反而更深經歷神能力的時刻?那段經歷如何塑造了你的信仰?
- 保羅三次求主挪去那根刺,主卻說恩典夠用。當你的禱告未按期望得到回應時,你如何理解神的「夠用」?這對你持續信靠神有什麼意義?
- 保羅服事哥林多教會卻遭受質疑與誤解(),他仍甘心費財費力。當你在服事或付出中遭遇誤解時,什麼能幫助你持守愛人的心志而不灰心?