舊約詩篇 132–134 篇
前情提要
上回說到
昨天(120–131 篇):上行之詩的前 12 篇。詩人「向山舉目」,知道幫助從造天地的耶和華而來;他為耶路撒冷求平安,承認「若不是耶和華建造房屋,建造的人就枉然勞力」;在深處求告,最後像斷過奶的孩子安靜下來。
今天你會讀到
上行之詩的最後三篇。132 篇回顧大衛一心要為耶和華尋得居所、把約櫃迎進耶路撒冷,以及神向大衛起誓、揀選錫安;133 篇讚美弟兄和睦同居;134 篇呼召夜間在殿中事奉的人稱頌耶和華。
閱讀小提示
133 篇用兩個畫面描寫和睦:膏油從亞倫頭上一路流到衣襟,黑門山的甘露降在錫安山。兩個畫面都是從高處往下流,像神的福氣澆灌下來。
點時代可看說明
132 篇回顧大衛把約櫃運到耶路撒冷(撒下 6 章)和神應許大衛的家要永遠坐王位(撒下 7 章);寫作年代不確定,有學者認為這篇是聖殿時期在節期中使用的詩。
點經節可選取,長按即複製點經節可選取,按 Ctrl+C⌘C 複製
詩篇 第 132 章
求你記念大衛
1(上行之詩。)耶和華啊,求你記念大衛所受的一切苦難!A song of ascents. O LORD, remember on behalf of David all the hardships he endured,
2他怎樣向耶和華起誓,向許願,how he swore an oath to the LORD, and vowed to the Mighty One of Jacob:
3說:我必不進我的帳幕,也不上我的;“I will not enter my house or get into my bed,
4我不容我的眼睛睡覺,也不容我的眼目打盹;I will not give sleep to my eyes or slumber to my eyelids,
5直等我為耶和華尋得所在,為雅各的大能者尋得居所。until I find a place for the LORD, a dwelling for the Mighty One of Jacob.”
迎接約櫃
6我們聽說約櫃在,我們在基列‧耶琳就尋見了。We heard that the ark was in Ephrathah; we found it in the fields of Jaar.
7我們要進他的居所,在他腳凳前下拜。Let us go to His dwelling place; let us worship at His footstool.
8耶和華啊,求你興起,和你有能力的同入安息之所!Arise, O LORD, to Your resting place, You and the ark of Your strength.
9願你的祭司!願你的聖民歡呼!May Your priests be clothed with righteousness, and Your saints shout for joy.
10求你因你僕人大衛的緣故,不要厭棄你的!For the sake of Your servant David, do not reject Your anointed one.
耶和華向大衛起誓
11耶和華向大衛、憑誠實起了誓,必不,說:我要使你所生的坐在你的寶座上。The LORD swore an oath to David, a promise He will not revoke: “One of your descendants I will place on your throne.
12你的眾子若守我的約和我所教訓他們的法度,他們的子孫必永遠坐在你的寶座上。If your sons keep My covenant and the testimony I will teach them, then their sons will also sit on your throne forever and ever.”
耶和華揀選了錫安
13因為耶和華揀選了錫安,願意當作自己的居所,For the LORD has chosen Zion; He has desired it for His home:
14說:這是我永遠安息之所;我要住在這裡,因為是我所願意的。“This is My resting place forever and ever; here I will dwell, for I have desired this home.
15我要使其中的糧食豐滿,使其中的窮人飽足。I will bless her with abundant provisions; I will satisfy her poor with bread.
16我要使祭司披上救恩,聖民大聲歡呼!I will clothe her priests with salvation, and her saints will sing out in joy.
17我要叫大衛的在那裡發生;我為我的受膏者預備。There I will make a horn grow for David; I have prepared a lamp for My anointed one.
18我要使他的仇敵披上羞恥;但他的冠冕要在頭上發光。I will clothe his enemies with shame, but the crown upon him will gleam.”
詩篇 第 133 章
弟兄和睦同居
1(大衛上行之詩。)看哪,弟兄是何等地善,何等地美!A song of ascents. Of David. Behold, how good and pleasant it is when brothers live together in harmony!
2這好比那澆在亞倫的頭上,流到鬍鬚,又流到他的;It is like fine oil on the head, running down on the beard, running down Aaron’s beard over the collar of his robes.
3又好比的甘露降在錫安山;因為在那裡有耶和華所命定的福,就是永遠的生命。It is like the dew of Hermon falling on the mountains of Zion. For there the LORD has bestowed the blessing of life forevermore.
詩篇 第 134 章
夜間在殿中稱頌耶和華
1(上行之詩。)耶和華的僕人夜間站在耶和華殿中的,你們當稱頌耶和華!A song of ascents. Come, bless the LORD, all you servants of the LORD who serve by night in the house of the LORD!
2你們當向聖所,稱頌耶和華!Lift up your hands to the sanctuary and bless the LORD!
3願造天地的耶和華,從錫安賜福給你們!May the LORD, the Maker of heaven and earth, bless you from Zion.
摘要
詩篇132篇記述大衛為耶和華尋找居所的誓願,以及神對大衛家的應許——揀選錫安為安息之所,使大衛後裔永坐寶座,並賜豐盛與救恩。133篇以膏油和甘露為喻,頌讚弟兄和睦同居的美善,指出合一之處有神所命定的永遠福分。134篇呼召夜間事奉的僕人舉手稱頌耶和華,並祈願造天地的神從錫安賜福。
反思問題
- 大衛不惜犧牲安逸也要為神尋找居所,你在生活中是否也把神的同在放在優先位置?具體可以怎樣調整?
- 詩篇133篇形容合一帶來神命定的福分,你目前在教會或團契中,有哪些可以促進弟兄姊妹和睦的實際行動?
- 詩篇134篇提到夜間站立事奉仍當稱頌神,當你在疲乏或不被看見的服事中,如何持守對神的敬拜與感恩?
新約哥林多前書 11:2–34
前情提要
上回說到
昨天():保羅用以色列人在曠野的失敗作鑑戒,勸信徒逃避拜偶像,不能喝主的杯又喝鬼的杯;並說「凡事都可行,但不都造就人」,無論吃喝都要為榮耀神而行。
今天你會讀到
兩個關於聚會的問題。第一是蒙頭:女人禱告或講道時要不要蒙著頭,保羅從創造的次序和當時的規矩說明;第二是主的晚餐:有人先吃先喝、有人挨餓,保羅責備他們,重述主耶穌設立晚餐的話,提醒要省察自己、彼此等待。
閱讀小提示
是教會守聖餐時常讀的經文,也是新約裡最早寫下來的聖餐記錄之一。留意 :吃這餅、喝這杯,是「表明主的死,直等到他來」。
點時代可看說明
傳統認為約主後 53–55 年寫於以弗所。當時教會在信徒家中聚會,主的晚餐似乎是在大家一起吃飯時舉行的。
哥林多前書 第 11 章
稱讚他們堅守所傳的
2我稱讚你們,因你們凡事記念我,又堅守我。Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.
禱告時蒙頭的問題
3我願意你們知道,基督是各人的;男人是女人的頭; 神是基督的頭。But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
4凡男人禱告或是講道(或譯:說預言;下同),若,就羞辱自己的頭。Every man who prays or prophesies with his head covered dishonors his head.
5凡女人禱告或是講道,若不蒙著頭,就羞辱自己的頭,因為這就如同剃了頭髮一樣。And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
6女人若不蒙著頭,就該剪了頭髮;女人若以剪髮、剃髮為羞愧,就該蒙著頭。If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.
7男人本不該蒙著頭,因為他是 神的形像和榮耀;但女人是男人的榮耀。A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
8起初,男人不是由女人而出,女人乃是由男人而出;For man did not come from woman, but woman from man.
9並且男人不是為女人造的,女人乃是為男人造的。Neither was man created for woman, but woman for man.
10因此,女人,應當在頭上有。For this reason a woman ought to have a sign of authority on her head, because of the angels.
11然而照主的安排,女也不是無男,男也不是無女。In the Lord, however, woman is not independent of man, nor is man independent of woman.
12因為女人原是由男人而出,男人也是由女人而出;但萬有都是出乎 神。For just as woman came from man, so also man is born of woman. But everything comes from God.
13你們自己審察,女人禱告 神,不蒙著頭是合宜的嗎?Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
14你們的本性不也指示你們,男人若有長頭髮,便是他的羞辱嗎?Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,
15但女人有長頭髮,乃是她的榮耀,因為這頭髮是給她作蓋頭的。but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
16若有人想要辯駁,我們卻沒有這樣的規矩, 神的眾教會也是沒有的。If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.
聚會不是受益,乃是招損
17我現今吩咐你們的話,不是稱讚你們;因為你們聚會不是受益,乃是招損。In the following instructions I have no praise to offer, because your gatherings do more harm than good.
18第一,我聽說,你們聚會的時候彼此,我也稍微地信這話。First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it.
19在你們中間不免有分門結黨的事,好叫那些顯明出來。And indeed, there must be differences among you to show which of you are approved.
20你們聚會的時候,算不得吃;Now then, when you come together, it is not the Lord’s Supper you eat.
21因為吃的時候,各人先吃自己的飯,甚至這個飢餓,那個酒醉。For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.
22你們要吃喝,難道沒有家嗎?還是藐視 神的教會,叫那沒有的羞愧呢?我向你們可怎麼說呢?可因此稱讚你們嗎?我不稱讚!Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
主設立晚餐
23我當日傳給你們的,原是從主領受的,就是主耶穌被賣的那一夜,拿起餅來,For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,
24了,就擘開,說:「這是我的身體,為你們捨(有古卷:擘開)的,你們應當如此行,為的是記念我。」and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
25飯後,也照樣拿起杯來,說:「這杯是用我的血所立的,你們每逢喝的時候,要如此行,為的是記念我。」In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”
26你們每逢吃這餅,喝這杯,是表明主的死,直等到他來。For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
要省察自己
27所以,無論何人,吃主的餅,喝主的杯,就是干犯主的身、主的血了。Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
28人應當自己,然後吃這餅、喝這杯。Each one must examine himself before he eats of the bread and drinks of the cup.
29因為人吃喝,若不是主的身體,就是吃喝自己的罪了。For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.
30因此,在你們中間有好些軟弱的與患病的,死(原文是睡)的也不少。That is why many among you are weak and sick, and a number of you have fallen asleep.
31我們若是先分辨自己,就不至於受審。Now if we judged ourselves properly, we would not come under judgment.
32我們受審的時候,乃是被主懲治,免得我們和世人一同定罪。But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
聚會吃的時候要彼此等待
33所以我弟兄們,你們聚會吃的時候,要彼此等待。So, my brothers, when you come together to eat, wait for one another.
34若有人飢餓,可以在家裡先吃,免得你們聚會,自己取罪。其餘的事,我來的時候再安排。If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.
摘要
保羅先論及聚會中蒙頭的教導,強調男女在基督裡雖彼此需要、互為補足,但在敬拜秩序上應尊重神所設立的權柄次序。接著嚴厲責備哥林多教會守主餐時的混亂——各人只顧自己、分門別類,忽略聖餐記念主捨身的莊嚴意義。保羅重申主餐的設立,並警告不按理領受等於干犯主的身體,勸勉信徒當先省察自己、彼此等待,以合宜態度同領主的筵席。
反思問題
- 保羅強調敬拜中的秩序與順服,你在教會生活中是否有抗拒順服屬靈權柄的地方?可以如何調整心態?
- 哥林多教會守主餐時只顧自己、忽略肢體需要,你在團契或聚會中是否也曾不自覺地忽略了身邊較弱勢或被邊緣化的弟兄姊妹?
- 保羅勸人領主餐前要省察自己,你最近一次在神面前認真自我省察是什麼時候?有哪些未處理的罪或關係需要帶到主面前?